Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
What is the relationship between religion and politics
The social effect of stalin economic policies
The social effect of stalin economic policies
Don’t take our word for it - see why 10 million students trust us with their essay needs.
This book review will define the failure of communism in the autobiographical memoirs of Heda Kovaly in Under A Cruel Star: A Life in Prague 1941-1968. In the first stages of the memoirs, Kovaly (1986) defines the first stages of her life under the Nazi Occupation of Czechoslovakia in the late 1930s, which resulted in her isolation from the local community. During this time, Kovaly expresses the isolation and fear that she felt under Nazi Occupation, and how she lost most of her family to Concentration Camps. Ironically, this was the first stage of her interpretation of alienating social conditions, which would continue to haunt her as a Jewish woman living in the communist Stalin-Era. After the war, Kovaly (1986) is a loyal communist that …show more content…
The problem was that everyone envisioned these goals differently.”
In this political context, Kovaly had to come to terms with the different views of “communism” that were being applied, which resulted in her husband’s death and her alienation as a “people’s enemy” in Czechoslovakian society. The difference in “goals” was primarily based on Stalin’s anti-Semitic policies, which sought to remove any person of Jewish origin from governmental positions. Certainly, this type of communism reveals the underlying problem with a “communist” ideology, since Kovaly and many other Jews were forced into poverty and isolation due to these ethnic conflicts in post-WWII
…show more content…
More so, the collectivity of social relations illustrates why Kovaly (1986) sought to remain committed to the socialist political ideology, instead of the Stalinist communist ideology. This form of corruption defines how Kovaly understood the “foundations” of a truly socialist society, which could not be realized under the threat of the totalitarian regime of Stalin’s policies in Soviet Bloc countries, such as Czechoslovakia. Of course, it is now well known that Stalin sought to eliminate the Jewish people jut as Hitler had done during WWII. Surely, this is not he “communism” that Kovaly (1986) had envisioned when Hitler was defeated. The death of Rudolf and her own exile defines how she suffered in poverty and social isolation, which reveals the massive errors of a so-called communist government that is meant to serve all people without religious or ethnic biases. In this context, the personal and motive value system that Kovaly expressed defines the inability of the communist ideology to bring these social interactions into her life:
You have to live in a social system with whose fundamental principles you agree, under a government you can trust. You cannot build a happy private life in a corrupt society anymore than you can build a house in a muddy ditch. You have to lay a foundation
In Under a Cruel Star, Heda Margolious Kovaly details the attractiveness and terror of Communism brought to Czechoslovakia following WWII. Kovaly’s accounts of how communism impacted Czechoslovakia are fascinating because they are accounts of a woman who was skeptical, but also seemed hopeful for communism’s success. Kovaly was not entirely pro-communism, nor was she entirely anti-communism during the Party’s takeover. By telling her accounts of being trapped in the Lodz Ghetto and the torture she faced in Auschwitz, Kovaly displays her terror experienced with a fascist regime and her need for change. Kovaly said that the people of Czechoslovakia welcomed communism because it provided them with the chance to make up for the passivity they had let occur during the German occupation. Communism’s appeal to
In class I have read about the Holocaust and accounts from people that endured it, but never have I read about anyone that lived during Nazi and Soviets reigns. From this book we can see that the history of human beings is very violent and that humans in the past, and even now turn to violence when other people do not believe in their ideas. For instance, the Nazi’s mission was to eliminate all Jews because they did not fall under the Aryan race. Because of this, they set up concentration camps and executed many Jews. Another instance of human violence is the Soviets. Like we see in Kovaly’s book, they would arrest, beat and kill those who opposed communism. The history of human violence is even relevant today too. Jihadists and extremists in the Middle East violently slaughter and murder those who are not in favor, or do not believe in their ideologies. Evidence of the history of human violence is all over and has shaped the history of the world. I think that that this book reminds people that we should live our lives by always looking for the positive in things, just like the author of the book did when she was in terrible hardships. Even when she was in the concentration camps, hiding from the Nazi’s, or trying to not get caught by Soviet officials, Kovaly was kept alive by the bird in her
Segregation from the rest of society begins the dehumanization of Sighet Jews. The first measure taken by the Hungarian Police against Jews is to label them with yellow stars. Early in Night, while life is still normal despite German occupation of their town, Wiesel explains: “Three days later, a new decree: every Jew had to wear the yellow star” (11). This decree is demoralizing to Jews because it labels them and sets them apart from the rest of Sighet’s population. Like trees marked for logging or dogs marked with owner tags, many people in Sighet are marked with yellow stars, to reveal their Jewish faith. Avni describes Wiesel and the Jews as being “propelled out of himself, out of humanity, out of the world as he knew it” (Avni 140). The Jews are taken out of the normal lives they have led for years and are beginning to follow new rules...
The story "Under A Cruel Star" by Heda Margolius Kovaly takes place in Prague, Czech Republic from 1941-1968. Kovaly describes her life, everything the Jewish people went through during the Holocaust, and it also depicts how communism was a growing interest during that time period throughout the storyline of the book. Most thought this because of the consequences of communism and mass destruction it can cause within a country. Kovaly says "Rudolf could decide on the basis of statistics- mostly falsified, or course- that under communism people lived a better and happy life. I saw from close-up and with my own eyes that this was not true.
The resistance of the Holocaust has claimed worldwide fame at a certain point in history, but the evidence that the evil-doers themselves left crush everything that verifies the fantasy of the Holocaust. For an example, in Poland, the total Jewish population of over thirty-three hundred thousand suddenly plummeted to three hundred thousand. Ten percent of the population survived the Holocaust in Poland. Almost every country that the Nazis have conquered has the same percent of survival as Poland. In Elie Wiesel Wiesel’s memoir Night, the activities in the concentration camps, the suffering of Jews, and the disbelief of the inhumane actions of the Nazis result in making people resist the truth.
In Night, Elie Wiesel descriptively portrays the Holocaust and the experiences he has in each part of his survival. From the ghettos to the Death March and liberation, Elie Wiesel shares his story of sadness and suffering. Specifically Wiesel speaks about his short experience in the Sighet ghetto, a historically accurate recount illustrating the poor living conditions, the Judenrat and Jewish life in the ghetto as well as the design and purpose of the two Sighet ghettos. Wiesel’s description of the Sighet ghettos demonstrates the similar characteristics between the Sighet ghetto and other ghettos in Germany and in German-annexed territories.
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
Rubinstein, William D. The Myth of Bombing Auschwitz. The Myth of Rescue: Why the Democracies Could Not Have Saved More Jews from the Nazis. London: Routledge, 1997. 157-81. Print.
The movie “Schindler’s list” is a compelling, real-life depiction of the events that occurred during the 1940’s. It illustrates the persecution and horrific killings of the Jewish people. It also exemplifies the hope and will of the Jewish people, which undoubtedly is a factor in the survival of their race. The most important factor however is because of the willingness of one man, Oskar Schindler, to stand out and make a difference.
The tragedies of the holocaust forever altered history. One of the most detailed accounts of the horrific events from the Nazi regime comes from Elie Wiesel’s Night. He describes his traumatic experiences in German concentration camps, mainly Buchenwald, and engages his readers from a victim’s point of view. He bravely shares the grotesque visions that are permanently ingrained in his mind. His autobiography gives readers vivid, unforgettable, and shocking images of the past. It is beneficial that Wiesel published this, if he had not the world might not have known the extent of the Nazis reign. He exposes the cruelty of man, and the misuse of power. Through a lifetime of tragedy, Elie Wiesel struggled internally to resurrect his religious beliefs as well as his hatred for the human race. He shares these emotions to the world through Night.
Following the death of Josef Stalin in 1953, the harsh policies he implemented in not only the Union of Soviet Socialist Republics, but also its many satellite nations began to break down. There was a movement to distance all of the socialist nations from Stalin?s sadistic rule. In the Peoples? Republic of Hungary, there was much disillusionment with this Stalinist absolutism (Felkay 50). This disillusionment with the Soviet ideal of socialism lead the people of the fledgeling socialist state of Hungary to rise up in revolt, but ill-preparedness and the strength of the Soviet Red Army put down the insurrection within several days.
Morrison, Jack G.. Ravensbrück: Everyday Life in a Women's Concentration Camp, 1939-45. Princeton, NJ: Wiener, 2000. Print.
This book left me with a deeper sense of the horrors experienced by the Polish people, especially the Jews and the gypsies, at the hands of the Germans, while illustrating the combination of hope and incredible resilience that kept them going.
While she was studying profusely she interrupted her studies to “work and study Jewish culture at Yivo, the legendary research institute in Vilna, Poland.” (Lucy Dawidowicz, The War Against The Jews 1933-1945 (New York: Holt, Rinehart and Winston, 1986), Front Cover.) She studied here for a rewarding year and then returned to New York to study more with the Yivo. After the debilitating WWII ended, she went over to Europe where she helped the Jewish people “recreate schools and libraries, and she recovered vast collections of books. 2 seized by the Nazis”.
This included actions such as imprisonment and death sentences to anyone suspected of going against the regime. The people of Czechoslovakia knew full well that going against their government was futile, and was viewed as a death wish. In her memoir, Under a Cruel Star, Heda Margolius Kovály looks back on her life living in Communist Czechoslovakia during the Cold War, a time in which citizens lived in constant fear. Whether it be fear of