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How does history affect modern day society
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In the novel Under a Cruel Star, written by Heda Margolius Kovaly, a Jewish woman that lived in Prague, Czechoslovakia during Nazi and Soviet rule of her country, the author tells about her life of always living under terrible circumstances. Whether it was from being sent to the ghettos or Nazi concentration camps at a young age, or living under fear of terror during the Soviet Communist rule of Prague, she seems to always look for the glimmer of hope in all her experiences. “The little bird, the third force, kept me alive to tell the story” (5). In this quote, this “little bird” that she references is the slight flicker of freedom that she sees at the end of every bad thing she is faced with. This book reminds people that the history of human’s …show more content…
throughout time has been violent toward those that do not agree with them, and that we should live our life like Kovaly did, always optimistic even during struggles. As a young girl, Kovaly lived with her family who found their home in Prague, Czechoslovakia. There she lived amongst a large Jewish population who at the time was safe from Nazi rule. However, not long into her adolescent years, the Nazi’s invaded and took control. They then gathered up all the Jews and sent them to ghettos, in Kovaly’s experience, she found herself at Lodz Ghetto with her whole Jewish family. After being there a short time, her family and her were loaded up on a train and sent to Auschwitz, a feared death and labor camp that was one of the worst concentration camps in Europe. On this trip, hundreds of men, women, and children, the sick, the healthy and handicapped, were all loaded into the train cars, filled past capacity, and sent on the long terrifying journey to an unknown. “…those who had survived the transport in sealed cattle cars walked through the gates of the electrified fence, straight into the black smoke of Auschwitz” (14). Upon arrival, Kovaly is split up from her family, she and her mother are split from her father and then her mother is taken away. Her mother would soon die in the gas chambers. For herself, Kovaly was sent to work, doing various tasks for the Nazi officers. Later in her time at Auschwitz, word that the Soviets were approaching quickly forced the evacuation of the camp. Kovaly saw this opportunity as the perfect time to escape and successfully fled back to Prague. Upon arrival, she found it tough to assimilate back to everyday life for she was not welcomed by her old friends, for they could be arrested or even killed if they were caught harboring a Jew. “Don’t you know they shoot people for harboring illegals?” (31) This quote came from one of Kovaly’s best friends from home, Vlada. Unfortunately this was a reoccurrence as many of her friends turned her away after a quick greeting. Finally, she finds a place to stay after contacting her last friend, where she lived in hiding until it was safe to go out. It’s not until May of 1945 that Czechoslovakia defeats the Nazi’s as the Iron Curtain makes it way westward through Europe. Although you might think that life in a concentration camp and always hiding from the Nazi’s would be bad enough, Heda Margolius Kovaly had more horrifying life experiences still to come.
With the exiting of Nazi rule in Prague, came the emergence of the Soviets and Communism.Just months after the fighting had ended with the Nazi’s the people of Prague stopped cheering. People that had once thought Czechoslovakian communism would be different from the Soviet’s communism were wrong as the Soviets began to take full control of all things, just like in their own country. People of Prague feel different about communism, some accepted it while others favored democracy. This proved to be dangerous for those that were not believers of Soviet ideology, for instance, non-believers of communism were arrested and some even killed. Kovaly was skeptical of communism although she was not happy with democracy anyways. “Our democracy had allowed the growth of fascist and Nazi parties which had in the end destroyed it. Worst of all, it had failed to defend the country against Hitler…our democratic government had surrendered to the Germans without a struggle. In the end it was the Soviets that had saved her and the rest of the Jewish Czechs by defeating the Nazi’s” (56-57). In the end, it was the communist Soviet Union that had drove the Germans out of Prague, and saved her and Czech Jews all over. So why not be in favor of communism? Instead of becoming involved in politics, Kovaly let her …show more content…
husband, Rudolf, the Deputy Minister of Foreign Trade, take care of it while she was focused on starting a family. Throughout this time in Prague, Kovaly became paranoid and afraid that her family would be arrested for not fully supporting the Soviets and unfortunately, her worst nightmare come true. One morning, she was awoken by a knock on the door, it was Soviet officers that informed her about the arrest of her husband. He was taken and not put on trial until twelve months later, where he was accused of treason and sentenced to death. “Rudolf Margolius, death penalty” (143). Upon hearing this, Kovaly becomes angry at the Soviet rule. It is amazing how tragic her life has been and continued to be throughout two eras. After reading Kovalty’s autobiography of her miserable, unlucky life one can only imagine her feelings and thoughts toward her life as she was going through such terrible hardships.
In class I have read about the Holocaust and accounts from people that endured it, but never have I read about anyone that lived during Nazi and Soviets reigns. From this book we can see that the history of human beings is very violent and that humans in the past, and even now turn to violence when other people do not believe in their ideas. For instance, the Nazi’s mission was to eliminate all Jews because they did not fall under the Aryan race. Because of this, they set up concentration camps and executed many Jews. Another instance of human violence is the Soviets. Like we see in Kovaly’s book, they would arrest, beat and kill those who opposed communism. The history of human violence is even relevant today too. Jihadists and extremists in the Middle East violently slaughter and murder those who are not in favor, or do not believe in their ideologies. Evidence of the history of human violence is all over and has shaped the history of the world. I think that that this book reminds people that we should live our lives by always looking for the positive in things, just like the author of the book did when she was in terrible hardships. Even when she was in the concentration camps, hiding from the Nazi’s, or trying to not get caught by Soviet officials, Kovaly was kept alive by the bird in her
ribcage, that small glimmer of hope and freedom that forced her to keep pushing on. If we follow Kovaly in that we don’t let things get us down in life, eventually we will reach what we desire, and in her case it was freedom from Nazi and Soviet control.
Elizabeth Fernea entered El Nahra, Iraq as an innocent bystander. However, through her stay in the small Muslim village, she gained cultural insight to be passed on about not only El Nahra, but all foreign culture. As Fernea entered the village, she was viewed with a critical eye, ?It seemed to me that many times the women were talking about me, and not in a particularly friendly manner'; (70). The women of El Nahra could not understand why she was not with her entire family, and just her husband Bob. The women did not recognize her American lifestyle as proper. Conversely, BJ, as named by the village, and Bob did not view the El Nahra lifestyle as particularly proper either. They were viewing each other through their own cultural lenses. However, through their constant interaction, both sides began to recognize some benefits each culture possessed. It takes time, immersed in a particular community to understand the cultural ethos and eventually the community as a whole. Through Elizabeth Fernea?s ethnography on Iraq?s El Nahra village, we learn that all cultures have unique and equally important aspects.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
A story of a young boy and his father as they are stolen from their home in Transylvania and taken through the most brutal event in human history describes the setting. This boy not only survived the tragedy, but went on to produce literature, in order to better educate society on the truth of the Holocaust. In Night, the author, Elie Wiesel, uses imagery, diction, and foreshadowing to describe and define the inhumanity he experienced during the Holocaust.
Imagine being trapped in a ghetto, seeing communities leaving in trains, families being split up, never to see each other again.. The emotions that each and every Holocaust survivor must’ve gone through is overwhelming. Some things that are taken for granted, will never be seen again. While reading the two texts, Night by Elie Wiesel and “I Never Saw Another Butterfly” by Pavel Friedman, The two predominant emotions that prevailed most to Holocaust victims and survivors were hope and fear.
The poem “Woodchucks” by Maxine Kumin, is about the narrator’s attempt to eradicate woodchucks from a garden. The figurative message of the poem is how a person can change from good to evil effortlessly. The metaphor of the Holocaust is intertwined in the poem and helps enhance the figurative message. The uniform format and the implication of Kumin’s word choices creates a framework that allows the reader to draw out deeper meanings that the literary devices create. Maxine Kumin’s use of an undeviating format, word choice, and allusion to the Holocaust reinforces the purpose of her poem.
Many themes exist in Night, Elie Wiesel’s nightmarish story of his Holocaust experience. From normal life in a small town to physical abuse in concentration camps, Night chronicles the journey of Wiesel’s teenage years. Neither Wiesel nor any of the Jews in Sighet could have imagined the horrors that would befall them as their lived changed under the Nazi regime. The Jews all lived peaceful, civilized lives before German occupation. Eliezer Wiesel was concerned with mysticism and his father was “more involved with the welfare of others than with that of his own kin” (4). This would change in the coming weeks, as Jews are segregated, sent to camps, and both physically and emotionally abused. These changes and abuse would dehumanize men and cause them to revert to basic instincts. Wiesel and his peers devolve from civilized human beings to savage animals during the course of Night.
Often, we find ourselves facing dramatic events in our lives that force us to re-evaluate and redefine ourselves. Such extraordinary circumstances try to crush the heart of the human nature in us. It is at that time, like a carbon under pressure, the humanity in us either shatters apart exposing our primal nature, or transforms into a strong, crystal-clear brilliant of compassion and self sacrifice. The books Night written by Elie Wiesel and Hiroshima written by John Hersey illustrate how the usual lifestyle might un-expectantly change, and how these changes could affect the human within us. Both books display how lives of civilians were interrupted by the World War II, what devastations these people had to undergo, and how the horrific circumstances of war were sometimes able to bring out the best in ordinary people.
The best teachers have the capabilities to teach from first hand experience. In his memoir, Night, Elie Wiesel conveys his grueling childhood experiences of survival to an audience that would otherwise be left unknown to the full terrors of the Holocaust. Night discloses mental and physical torture of the concentration camps; this harsh treatment forced Elie to survive rather than live. His expert use of literary devices allowed Wiesel to grasp readers by the hand and theatrically display to what extent the stress of survival can change an individual’s morals. Through foreshadowing, symbolism, and repetition, Wiesel’s tale proves that the innate dark quality of survival can take over an individual.
Authors sometimes refer to their past experiences to help cope with the exposure to these traumatic events. In his novel Night, Elie Wiesel recalls the devastating and horrendous events of the Holocaust, one of the world’s highest points for man’s inhumanity towards man, brutality, and cruel treatment, specifically towards the Jewish Religion. His account takes place from 1944-1945 in Germany while beginning at the height of the Holocaust and ending with the last years of World War II. The reader will discover through this novel that cruelty is exemplified all throughout Wiesel's, along with the other nine million Jews’, experiences in the inhumane concentration camps that are sometimes referred to as “death factories.”
Following the beginning of the Second World War, Adolf Hitler’s Nazi Germany and Joseph Stalin’s Soviet Union would start what would become two of the worst genocides in world history. These totalitarian governments would “welcome” people all across Europe into a new domain. A domain in which they would learn, in the utmost tragic manner, the astonishing capabilities that mankind possesses. Nazis and Soviets gradually acquired the ability to wipe millions of people from the face of the Earth. Throughout the war they would continue to kill millions of people, from both their home country and Europe. This was an effort to rid the Earth of people seen as unfit to live in their ideal society. These atrocities often went unacknowledged and forgotten by the rest of the world, leaving little hope for those who suffered. Yet optimism was not completely dead in the hearts of the few and the strong. Reading Man is Wolf to Man: Surviving the Gulag by Janusz Bardach and Survival in Auschwitz by Primo Levi help one capture this vivid sense of resistance toward the brutality of the German concentration and Soviet work camps. Both Bardach and Levi provide a commendable account of their long nightmarish experience including the impact it had on their lives and the lives of others. The willingness to survive was what drove these two men to achieve their goals and prevent their oppressors from achieving theirs. Even after surviving the camps, their mission continued on in hopes of spreading their story and preventing any future occurrence of such tragic events. “To have endurance to survive what left millions dead and millions more shattered in spirit is heroic enough. To gather the strength from that experience for a life devoted to caring for oth...
Finally, upon the analysis of the themes, one’s will to survive, faith, and racism in Jackson’s book, her illustration of the Holocaust victims and their choices made her want people to understand what they went through. If anyone likes reading about the Holocaust, this book is the right one for its vivid images, and more of an understanding of the Holocaust, by letting you (the reader) to get into the book and living it.
Suffering becomes a way of life for Magda, Stella and Rosa, as they struggle to survive during the Holocaust. During these trying times, some cling to ideals and dreams, while others find unusual vessels of hope – like the shawl – to perdure in their austere living conditions. Although the shawl becomes a source of conflict between Magda, Stella and Rosa in this narrative, it also serves as a pivotal force and a motivational factor. In Ozick’s “The Shawl”, a small wrap allows its owners to triumph over the adversities of a concentration camp, the “magic shawl” comforts, nourishes, protects and prolongs life.
In the years leading up to the Prague Spring, Antonín Novotný governed Czechoslovakia. He openly supported Stalinism, and under his power, the people of Czechoslovakia suffered from fierce government regulations, censorship and poor leadership decisions. Although he led the process of de-Stalinization (since Stalin’s death in 1953), the pace of change was extremely slow and thus the people called for more reforms. In May of 1966 the Czechoslovakians began to complain that the Soviets were exploiting them, this was the first spark that eventually lead to the flame of his overthrow. Furthermore, Czechoslovakia was an industrialized nation and the Soviet’s model of economy did not suit them, in fact it hurt Czechoslovakians, and lead to a decline in their economy. In fact, the conditions for the working class were a...
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
This is an odd little book, but a very important one nonetheless. The story it tells is something like an extended parablethe style is plain, the characters are nearly stick figures, the story itself is contrived. And yet ... and yet, the story is powerful, distressing, even heartbreaking because the historical trend it describes is powerful, distressing, even heartbreaking.