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Totalitarianism in north Korea
Totalitarianism in north Korea
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Hajime Isayama’s prolific graphic novel series Attack on Titan is about war. The plot and setting are an anachronism melting pot of various conflicts and atrocities across recent human history, from ethnic cleansing to wars over oil. At the center of this is the walled society in which the bulk of the story takes place, a monarchy that censors and oppresses its own people. This too is representative of a real world tragedy. The oppression inside the walls is the result of the haunting of a godlike, put ultimately non-divine entity being worshipped as a true god, serving as an allegory for the effects of the personality cult of North Korea. The titans are shrouded in mystery, but most explanations of their existence are rooted in the idea of deities and devils: omnipotent, godlike forces. The original titan, Ymir, is hailed by Eldians as their benevolent goddess ( ), and the people in the walls worship her power, the power of the Progenitor Titan, as god like as well. Rod Reiss described the person who possessed this power as “The sole creator of this world and its ultimate governing force. An all-knowing, all-powerful being.” ( ) known as god. However, when pushing all rhetoric to the side and observing the nature of this ‘god’ as it appears in the story, it is far from omnipotent. The Progenitor …show more content…
The corruption is modeled after the very real corruption in North Korea and is used as a lens to examine the country’s governing style and its effect on the North Korean people. The oppression of these people is a direct result of the ghost of the original leader of North Korea, Kim Il-sung, manifesting as a personality cult that brainwashes many powerful people, in the same way the First King brainwashes and controls the Central Military Police, leading to the oppression of the common
Blaine Harden, former national correspondent and writer for the New York Times, delivers an agonizing and heartbreaking story of one man’s extremely conflicted life in a labor camp and an endeavor of escaping this place he grew up in. This man’s name is Shin Dong-hyuk. Together, Blaine Harden and Shin Dong-hyuk tell us the story of this man’s imprisonment and escape into South Korea and eventually, the United States, from North Korea. This biography that takes place from 1982-2011, reports to its readers on what is really going on in “one of the world’s darkest nations” (back cover of the book), that is run under a communist state and totalitarian dictatorship that was lead by Kim Il-sung, Kim Jong-il, and currently lead by Kim-Jong un. In Escape from Camp 14, Shin shows us the adaptation of his life and how one man can truly evolve from an animal, into a real human being.
1984 demonstrates a dystopian society in Oceania by presenting a relentless dictator, Big Brother, who uses his power to control the minds of his people and to ensure that his power never exhausts. Aspects of 1984 are evidently established in components of society in North Korea. With both of these society’s under a dictator’s rule, there are many similarities that are distinguished between the two. Orwell’s 1984 becomes parallel to the world of dystopia in North Korea by illustrating a nation that remains isolated under an almighty ruler.
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
Remember the Titans is a film from 2000 displaying a true story of a racially divided football team from the 1970s. The movie highlights the relationships of the black and white people, and how they learned to interact with each other in a time when this was not the way of life. It brings up a number of questions throughout, of what is right and what is wrong, and really challenges the characters, making it a very interesting movie to watch. I have seen this movie many times, and each time I feel like I get something new out of it. It is a movie that can be used as a teaching tool, it does a great job of interpreting not only what was happening in the United States of America at that time, but social psychology concepts through real life situations.
Here, Taylor envisions a different kind of God, not one who waved his hand, uttered some magic words, and pulled the universe from his Godly top hat (p.151). Taylor’s God is a working God surrounded by wood and iron, soot
At first glance, it seems that the abhorrent destiny of the main character is at the mercy of mischievous and cruel gods.
Rosenberg, Donna. "The Creation of the Titans and the Gods." World Mythology. 3rd ed. Chicago: NTC/Contemporary Publishing Group, Inc., 1999. 82-89. Print.
By this argument a posteriori, and by this argument alone, do we prove at once the existence of a deity, and his similarity to human mind and intelligence? By saying “observing the growth of a hair, can we learn anything concerning the generation of a man?” on page 24, Philo reveals a fatal weakness in Cleanthes’s comparison. Just like it is impossible to know the generation of a human being by observing how his hair grows, it is impossible to understand the universe in its entirety by understanding how a machine works.
This war involves a human side, including the admission of fear and scenes of domestic life, not in a sentimentalized version. This more complete and responsible depiction shows that there's not one single center to the war, just as there's not one single god for the Greeks.
God performs his divine acts in many ways. Jesus could perform miracles of healing and create food from nothing. These are the more conventional ways we see divine intervention at work. Almighty God, however, does not prefer these standard methods. Instead, he prefers to act in ways we humans can only begin to understand. This is very much true for the short story “A Very Old Man With Enormous Wings” by Gabriel Garcia Marquez. Within the story, a winged man falls from the sky with no meaning or purpose. The man is shrouded in mystery. Nameless and unable to communicate with the native villagers, he lives among them. His intentions are never truly known to either the reader or to the villagers. However, the biblical parallels throughout the story help us unravel the mysteries behind this strange old man. By analyzing the significance of these allegories, we can better understand the old man’s purpose while, at the same time, learning more about hidden moral teachings and criticisms in the story.
Steinberg, David I., and Donald N. Clark. "Review of The Kwangju Uprising: Shadows over the Regime in South Korea." The Journal of Asian Studies 47.3 (1988): 662-63. Print.
The titans were the deities that started it all. The titans ruled before the Olympian gods came along. “Cronus was the Titan god of time and the ages, especially time were regarded as destructive and all-devouring” (Atsma). Cronus was in fear of a prophecy saying that his child would overthrow him and take over. So what he thought was logical was to swallow all of his children whole. Since they were immortal, they didn’t die, they simply lived in their father’s stomach. But Rhea, the wife of Cronus, “managed to save the youngest, Zeus, by hiding him away on the island of C...
“Theogony” which means “birth of the gods,” a poem written by Hesiod meant to be sung to tell the story of how the Olympian gods and Zeus came to rule over all of the earth/ heaven and it’s inhabitants. First there was Chaos, a yawning void where Gaia (Earth), Tartaros (Hell) and a few other fundamental chief deities came from. Through parthenogenesis, Ouranos (Heaven) came from Gaia (Earth). Gaia and Ouranos had a sacred marriage, which was a sacred wedding of the heaven and earth. From this sacred marriage came the children of Gaia and Ouranos, better known as the Titans. Ouranos found his offspring to be annoying and monstrousness. He hated his children and decided to hide them away in earth and did not allow them to ever see the light of day. Gaia was not pleased with Ouranos’ actions. Hiding her children within her brought her great discomfort. Gaia tried to have all her hidden children rebel against their father but the only one brav...
Actors involved in Clash of the Titans (1981) and in the remake of the film in 2010 had to imagine themselves fighting off giant scorpions, a reptilian Medusa, and the dreaded Kraken. Despite the incredible special effects of today’s technology, Clash of the Titans (2010) lacks the creativity and imagination that originally brought the film to life in 1981. The use of CGI causes movies to become more realistic and believable as the technology improves, but at a terrible cost--the audience’s involvement. The audience is unable to form as much of an emotional attachment to the story told in the 1981 version of the film as the 2010 version because the special effects take away the need for the audience to use their imagination. The audience