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Research on african american literature
How American literature reflects African American
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One profound piece of African American literature is Ntozake Shange’s choreopoem, For Colored Girls Who Have Considered Suicide/When the Rainbow is Enuf. This revolutionary text presents black women with poems that address the various aspects their life and challenges they face. To aid in the telling the stories of black woman, Ntozak Shange utilizes the feminine gaze. The feminine gaze is the viewing of a scenario from the prospective of a woman. While the masculine gaze often objectifies women, the feminine gaze views women as the complex people that they are. The female perspective is an essential part to the pieces of Shange’s work. One poem in the work that employs this viewpoint is the Lady in Yellow’s “Graduation Nite” poem. The feminine …show more content…
gaze in this poem gives the woman agency over her body, address the ways that she has been socialized, and prioritizes her over the men in the text. The use of the feminine gaze in “Graduation Nite” gives the Lady in Yellow agency over her sexuality, body, and actions. When the poem begins, she introduces herself by telling everyone that she is “the only virgin in the crowd” (Shange 21). She later states that she was “doin nasty ol tricks…cuz graduation nite had to be hot,” and she was the lone virgin there (Shange 23). The Lady in Yellow is openly declaring her sexual inexperience in order to avoid assumptions from being projected onto her. Moreover, she indicates that she her goal was to not be a virgin by the time the might was over. A masculine gaze would not have been able to provide information such as this. The male perspective would not have known that the Lady in Yellow was a virgin, or what her intentions are. Instead, it could only speculate. With the feminize gaze, the woman is the one who explains actions. It was the woman who states that she wanted to make it look like she was with an older man, and that she wanted the attention from the men at the party (Shange 23). In this view, the Lady in Yellow regulates this scenario and eliminates any chances of a misunderstanding. This gaze allows her to share honest and detailed information about herself, and to explore how she was being empowered by it. In addition to providing this knowledge, this perspective demonstrates to the audience what some women were taught during this time. In order to understand the choreopoem, the audience needs to be aware of the various ideas some women were being taught in regards to their interaction with society. The use of the female gaze reveals to the audience how women were affected by what the way they were socialized. “Graduation Nite” introduces three of those ways. The first acknowledgement is the opening line in which the Lady in Yellow states that she was “the only virgin” (Shange 23). However, the Lady in Yellow has been lead to believe that there is something inherently wrong with her being the only virgin that night. This reveals that she has either been shamed for this, or has been taught that at a certain point, women should be sexually experienced. As a result, the Lady in Yellow spends much of her graduation night putting detailed thoughts into attracting a man. Another problem that the feminine gaze highlights in “Graduation Nite” is the way women view consent and violation. During the poem the Lady in Yellows attends a party with “bobby mills martin Jerome & sammy yates eddie jones & randi”, gets drunk, and “cdnt figure out whose hand was on [her] thigh” (Shange 22). Being under the influence, she was not able to consent, meaning that she was receiving unsolicited touching. However, the Lady in Yellow believed that it was okay because of her relationships with these men (Shange 22). This moment reveals that the she held the beliefs similar to the ones that the woman held in “Latent Rapists’.” In this poem, the women recount what they had been taught to view rapists as “a stranger…someone you never saw” (Shange 31). Although the Lady in Yellow is not raped in this poem, her body was being violated. Yet, because the men she was with were not strangers, this was not viewed as an invasion. Another troubling point that the feminine gaze reveals with regard to unsolicited that the Lady in Yellow did not recognize that the way she was being touched was inappropriate. The Lady in Yellow tells her audience that she would have “started cryin if somebody actually/tried to take advantage of [her]” (Shange 22). However, her body was being taken advantage in this moment. She does not view it as such because this was not the way on which she was socialized to view assault. Without the female perspective in “Graduation Nite,” most would miss the last reference about the ways women interact with society. Two women who do not participate in the party action are Sheila and Marguerite (Shange 22). While the male gaze would have seen this as the girls attempting to look “almost sexy,” the Lady in Yellow and her female gaze had a different perspective on this (Shange 22). When analyzing the girls, the Lady in Yellow states that Sheila and Marguerite “waz fraid/ to get their hair turning back” from sweating (Shange 22). She recognized that girls were more concerned about their hair, and not with the way men were viewing them. From the male perspective, all of the woman at the party would have had that idea projected onto them. However, the Lady in Yellow’s perspective dismisses that notion. The essential use of the feminine gaze in “Graduation Nite” is the centering of women.
In this poem, there is not much attention given to the men. When it begins, they are even acknowledge as being “bobby mills martin jerome & sammy yates eddie jones & randi,” one large collective group (Shange 21). Although the Lady in Yellow has a close relationship with these men, the Lady in Yellow does not offer much commentary on them. Even when she mentions winning contests with the guys, she shares one detail about the men and then proceeds to centering herself again (Shange 22). The Lady in Yellow’s relationship with these men does not matter in this poem. In “Graduation Nite” her goal was to celebrate herself and to accomplish the goals that she has set for herself. Including the more information about the men would have distracted the audience from this. However, the Lady in Yellow does allow other women to have a role in her narrative. In the poem she includes the actions of Ulinda Mason, Sheila, and Marguerite (Shange 22). By placing these women in her perspective, the Lady in Yellow shows the differences between each woman. While she is dancing, Sheila and Marguerite are standing against a wall, and Ulinda goes from “stickin her mouth all out” to fighting with one of the guys (Shange 22). Although the men are also participating in the party, she does not give them much attention. By analyzing the behaviors of the women, she is emphasizing that they are not all there for the same reasons. This use of the feminine gaze aids the Lady in Yellow in distinguishing herself to the audience. They are forced to see her for who she is, and not what the other perspectives would have projected onto
her. The feminine gaze is a significant element in For Colored Girls Who Have Considered Suicide/When the Rainbow is Enuf. In order to understand the Lady in Yellow’s character, the female perspective had to be explored in “Graduation Nite.” The authority that she is able to have over her sexuality and actions is greatly explored in this perspective. In addition, the ways women are socialized is discussed in a way the male gaze would have missed. Yet, the feminine gaze is what establishes and separates the Lady in Yellow for other characters within the poem.
In a world where the vast majority of cultures are patriarchal, in response to traditional structures, women often find themselves at war in their minds, hearts and in their own actions. 'Yellow woman' and 'The story of an hour' are examples of how women struggle in a male domintaed society. In these two stories, the women fnd themselves wrestling with thoughts and emotions that our society consider unacceptable. The following statements ,ay be asked and considered of these women:
Prentice Hall Anthology of African American Literature. Upper Saddle River, NJ: Prentice Hall, 2000. 163-67. Print.
Gates, Henry Louis, and Nellie Y. McKay. The Norton Anthology of African American Literature. New York: W.W. Norton &, 2004. Print.
Clifton’s usage of large hips to represent women gives the reader a clear mental image of something large and demanding more space just like women of today. Her style choice of free form breaks the traditional poetry forms, which accompanies her message about women needing to break tradition in today’s patriarchal society in order to better their lives. The imagery in the poem coney’s the strength and the determination of women breaking free from societies shackles and stereotypes. In concluding her poem, Clifton wants the reader to be left feeling empowered and hopeful with her decision to shift a tone about the advantage that comes from the unique qualities of women that men do not possess. If women do not take heed to the message of Lucille Clifton in this poem about the urgency and need for gender equality, the problem women face will only progress. The destruction of gender discrimination will not be immediate or easy, but through this poem, Lucille Clifton hopes to encourage other women to join the
Historically, the job of women in society is to care for the husband, the home, and the children. As a homemaker, it has been up to the woman to support the husband and care for the house; as a mother, the role was to care for the children and pass along cultural traditions and values to the children. These roles are no different in the African-American community, except for the fact that they are magnified to even larger proportions. The image of the mother in African-American culture is one of guidance, love, and wisdom; quite often the mother is the shaping and driving force of African-American children. This is reflected in the literature of the African-American as a special bond of love and loyalty to the mother figure. Just as the role of motherhood in African-American culture is magnified and elevated, so is the role of the wife. The literature reflects this by showing the African-American man struggling to make a living for himself and his family with his wife either being emotionally or physically submissive. Understanding the role of women in the African-American community starts by examining the roles of women in African-American literature. Because literature is a reflection of the community from which it comes, the portrayal of women in Zora Neale Hurston's Their Eyes Were Watching God (1937) and James Baldwin's Go Tell it on the Mountain (1952) is consistent with the roles mentioned above.
This paper examines the drastic differences in literary themes and styles of Richard Wright and Zora Neale Hurston, two African--American writers from the early 1900's. The portrayals of African-American women by each author are contrasted based on specific examples from their two most prominent novels, Native Son by Wright, and Their Eyes Were Watching God by Hurston. With the intent to explain this divergence, the autobiographies of both authors (Black Boy and Dust Tracks on a Road) are also analyzed. Particular examples from the lives of each author are cited to demonstrate the contrasting lifestyles and experiences that created these disparities, drawing parallels between the authors’ lives and creative endeavors. It becomes apparent that Wright's traumatic experiences involving females and Hurston's identity as a strong, independent and successful Black artist contributed significantly to the ways in which they chose to depict African-American women and what goals they adhered to in reaching and touching a specific audience with the messages contained in their writing.
Women have always been viewed based on what is on the outside instead of what is on the inside. They were never handed anything but had to fight for what they believed to have. Sadly, though it’s been a struggle for women and for black women especially who want equality and a chance to do as they please. Criticized based on body parts and the color of their skin. Just as a resource stated, “ What did it mean for a black woman to be an artist in our grandmother’s time? It is a question with an answer cruel enough to stop the blood...the agony of the women who might have been poets, novelists, essayists and short story writers, who died with their real gifts stifled within them” ( Walker 2). Why is that? There is need to question society. The unfairness is out of control and the unexpected should be the expected. With the book Their Eyes were Watching God by Zora Neale Hurston it breaks the chain of black women not credited for their extraordinary work. The Black Feminist Art shouldn’t be stopped in order to inspire young black girls to become more than what their hearts desire. Zora Neale Hurston did it, through the character Janie Mae Crawford and of reality intertwined. By writing a book not expected to be written by a black woman with a dialogue and concept so well crafted, it proves that women should be happy in any shape or
...hey find strength not in themselves, but in each other. They overlook the strength they have in themselves and only see it in another person similar to them. These women have experienced dilemmas that should have strengthened them ultimately. However, instead of being strengthened they begin to change showing that these women lack strong self-identifying characteristics. Instead of the narrative focusing on the women, it focuses on their problems—men. Each women starts to change their characteristics because of a man reacting in ways they normally would not. As a collection of poems centered on the women of color, there was not enough focus on the women, which seems to be what Shange expresses. Shange conveys the point that the black women are seen as stereotypes, and although they do not want to be seen as so, they act in ways that involuntarily put them as a group.
During this time period women did not encompass the same rights as their male counterparts, nor where they encouraged to participate in the same activities as they. Gillman describes the yellow wallpaper to the readers as a rationalization of what it means to be a woman during this time period. Women were expected to be child-like and fragile as noted, within the text, “What is it child(Gilman, 1998)?” The color yellow is often associated with sickness; in Gilman’s case her sudden illness refers to oppression. She notes as the story, progresses the wallpaper makes her feel sick. Gilman notes, “I never saw a worse paper in my life,” as a symbol in which refers to the restrictions and norms society places on women. Within her literature she addresses restrictions placed on women. Gilman states, “The color is hideous enough, and unreliable enough, and infuriating enough, but the pattern is torturing.” Meaning, she believed men denying women the right to equality was absurd, and when they did grant women’s freedom it was not equivalent rather a “slap in the face [it knocks] you down and tramples you (Gilman, 1998).” Through her essay she consistently refers to a figure behind the wallpaper. “The faint figure behind seemed to shake the pattern, just as if she wanted to get out (Gilman, 1998).” Meaning, women during this time period seek to feel free from oppression. The women behind the wallpaper represents the need to speak out, “you have to creep on the ground, and everything is green instead of yellow (Gilman,1998).” Creeping placed significance on the experience of being a woman in regards to, how they should think, feel, act, dress, and express themselves. Gilman notes, “And I 've pulled off most of the paper, so you can 't put me back! " The author used this quote to signify, the woman realized she was
Zora Neale Hurston’s “Sweat” is a distressing tale of human struggle as it relates to women. The story commences with a hardworking black washwoman named Delia contently and peacefully folds laundry in her quiet home. Her placidity doesn’t last long when her abusive husband, Sykes, emerges just in time to put her back in her ill-treated place. Delia has been taken by this abuse for some fifteen years. She has lived with relentless beatings, adultery, even six-foot long venomous snakes put in places she requires to get to. Her husband’s vindictive acts of torment and the way he has selfishly utilized her can only be defined as malignant. In the end of this leaves the hardworking woman no choice but to make the most arduous decision of her life. That is, to either stand up for herself and let her husband expire or to continue to serve as a victim. "Sweat,” reflects the plight of women during the 1920s through 30s, as the African American culture was undergoing a shift in domestic dynamics. In times of slavery, women generally led African American families and assumed the role as the adherent of the family, taking up domestic responsibilities. On the other hand, the males, slaves at the time, were emasculated by their obligations and treatment by white masters. Emancipation and Reconstruction brought change to these dynamics as African American men commenced working at paying jobs and women were abandoned at home. African American women were assimilated only on the most superficial of calibers into a subcategory of human existence defined by gender-predicated discrimination. (Chambliss) In accordance to this story, Delia was the bread victor fortifying herself and Sykes. Zora Neale Hurston’s 1926 “Sweat” demonstrates the vigor as wel...
While reading the poem “Daystar,” written by Rita Dove, its readers most likely do not ask thought-provoking questions like “Why did Dove write this?” or “What is the true meaning behind this poem?” but the poem has deeper meaning than what its outside layer portrays. Dove, an African American woman born in 1952, has not only viewed the racism of the United States society, but she has also seen how gender can or cannot play a role in the advancement of a person’s life (Rita Dove: The Poetry Foundation). The poem “Daystar” not only takes an outside perspective on the everyday life of a woman, but it closely relates to Dove’s family history. Dove uses the experiences of her life as a woman, and the knowledge gained from living in countries other than the United States, to depict the pressure and desire felt by mothers and/or wives on a daily basis.
In Maya Angelou’s third book of poetry And Still I Rise, the personal struggles of the African American Woman are brought to life through poetic works. With inspirations drawn from personal journeys of Maya Angelou herself, powerful poems praise, celebrate, and empathize with the feminine colored experience. Angelou’s writing sheds glaring light on themes of feminine power, beauty, and perseverance, raising the African American Woman to a pedestal that demands respect and adoration. For Angelou’s audience, the everyday woman is presented equipped with all the necessities to thrive and shine in the face of adversity. In Maya Angelou’s works “Phenomenal Woman”, “Woman Work”, and “Still I Rise”, audiences are able to connect to the strength and virtue of the woman that is brought to life through the praising of femininity, and through its power to make an impact on society.
Gates, Henry Louis, and Nellie Y. McKay. The Norton Anthology of African American Literature. New York: W.W. Norton &, 1996. Print.
Washington, Mary Helen. "The Darkened Eye Restored: Notes Toward a Literary History of Black Women". Angelyn Mitchell, ed. Within the Circle: An Anthology of African-American Literature, Criticism From the Present. Durham: Duke, 1994. 442-53.
In today’s advanced societies, many laws require men and women to be treated equally. However, in many aspects of life they are still in a subordinated position. Women often do not have equal wages as the men in the same areas; they are still referred to as the “more vulnerable” sex and are highly influenced by men. Choosing my Extended Essay topic I wanted to investigate novels that depict stories in which we can see how exposed women are to the will of men surrounding them. I believe that as being woman I can learn from the way these characters overcome their limitations and become independent, fully liberated from their barriers. When I first saw the movie “Precious” (based on Sapphire’s “Push”) I was shocked at how unprotected the heroine, Precious, is towards society. She is an African-American teenage girl who struggles with accepting herself and her past, but the cruel “unwritten laws” of her time constantly prevent her rise until she becomes the part of a community that will empower her to triumph over her barriers. “The Color Purple” is a Pulitzer Prize winning novel by Alice Walker which tells the story of a black woman’s, Celie’s, striving for emancipation. (Whitted, 2004) These novels share a similar focus, the self-actualization of a multi-disadvantaged character who with the help of her surrounding will be able to triumph over her original status. In both “The Color Purple” and “Push”, the main characters are exposed to the desire of the men surrounding them, and are doubly vulnerable in society because not only are they women but they also belong to the African-American race, which embodies another barrier for them to emancipate in a world where the white race is still superior to, and more desired as theirs.