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Gender bias in our daily life
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In recent headlines, an American businesswoman was sent home from work without pay for not wearing the required heel height shoe to work. This woman quit her job to take a stand for women’s rights, and within a matter of days, other women began sharing stories of how it was required by their offices to wear a minimum heel height also. This is just a small example of the unfair stipulations placed on women in today’s patriarchal society. Lucille Clifton, an avid women right’s advocate, has dedicated the majority of her life to the progression of women’s rights through her writing. In her poem, “homage to my hips,” Clifton uses “hips” to symbolize women and their desire for equality in today’s male dominated world. Clifton’s poem attempts …show more content…
In the first few lines Clifton says, “these hips are big hips / they need space to / move around in”(lines 1-3). These lines immediately invoke an idea of hips, implied women, needing opportunities and room in this world to make a difference. Women will not fit into societies molds predetermined for them simply because of there gender. Instead, women need the same opportunities for advancement and success that men are given. These lines begin to allude to the fluid movement of the poem that is similar to hips swinging. The movement of the poem is amplified by the poet’s significant choice to use free form instead of a more traditional form. Clifton’s decision to use free form is another way for her to show women breaking tradition with success and grace. The movement and free form in this poem also symbolizes the way in which women are approaching the male dominated world. Women are attempting to break down stereotypes while proving they are capable and intelligent, in order to reiterate that gender has no affect on one’s intelligence or …show more content…
Clifton’s usage of large hips to represent women gives the reader a clear mental image of something large and demanding more space just like women of today. Her style choice of free form breaks the traditional poetry forms, which accompanies her message about women needing to break tradition in today’s patriarchal society in order to better their lives. The imagery in the poem coney’s the strength and the determination of women breaking free from societies shackles and stereotypes. In concluding her poem, Clifton wants the reader to be left feeling empowered and hopeful with her decision to shift a tone about the advantage that comes from the unique qualities of women that men do not possess. If women do not take heed to the message of Lucille Clifton in this poem about the urgency and need for gender equality, the problem women face will only progress. The destruction of gender discrimination will not be immediate or easy, but through this poem, Lucille Clifton hopes to encourage other women to join the
One profound piece of African American literature is Ntozake Shange’s choreopoem, For Colored Girls Who Have Considered Suicide/When the Rainbow is Enuf. This revolutionary text presents black women with poems that address the various aspects their life and challenges they face. To aid in the telling the stories of black woman, Ntozak Shange utilizes the feminine gaze. The feminine gaze is the viewing of a scenario from the prospective of a woman. While the masculine gaze often objectifies women, the feminine gaze views women as the complex people that they are. The female perspective is an essential part to the pieces of Shange’s work. One poem in the work that employs this viewpoint is the Lady in Yellow’s “Graduation Nite” poem. The feminine
The readers are apt to feel confused in the contrasting ways the woman in this poem has been depicted. The lady described in the poem leads to contrasting lives during the day and night. She is a normal girl in her Cadillac in the day while in her pink Mustang she is a prostitute driving on highways in the night. In the poem the imagery of body recurs frequently as “moving in the dust” and “every time she is touched”. The reference to woman’s body could possibly be the metaphor for the derogatory ways women’s labor, especially the physical labor is represented. The contrast between day and night possibly highlights the two contrasting ways the women are represented in society.
In the excerpt “I am a Woman” by Mary Abigail Dodge in”My Garden,” she exemplifies that even though she is a woman she characterizes herself as being more than one, that she is worth more that what she is expected to be just like other woman in her society. The author expresses her emotions in this text that even though women that are thought as or looked upon as inferior in her society they could do more than what is expected from them. In the text, Dodge conveys her message, in the most passionate way possible. Dodge creates meaning into her writing, in order for her readers to understand where she is soming from.
She draws a picture of her equality to men by expressing her strength and hard-working efforts as she “ploughed and planted, and gathered into barns, and no man could head me.” Again, following this statement, “Ain’t I a woman?” She rhythmically continues this pattern, making a claim to her equality she feels with males and then following it with the powerful question “Ain’t I a woman?”.
Society continually places restrictive standards on the female gender not only fifty years ago, but in today’s society as well. While many women have overcome many unfair prejudices and oppressions in the last fifty or so years, late nineteenth and early twentieth century women were forced to deal with a less understanding culture. In its various formulations, patriarchy posits men's traits and/or intentions as the cause of women's oppression. This way of thinking diverts attention from theorizing the social relations that place women in a disadvantageous position in every sphere of life and channels it towards men as the cause of women's oppression (Gimenez). Different people had many ways of voicing their opinions concerning gender inequalities amound women, including expressing their voices and opinions through their literature. By writing stories such as Daisy Miller and The Yellow Wallpaper, Charlotte Perkins Gilman and Henry James let readers understand and develop their own ideas on such a serious topic that took a major toll in American History. In this essay, I am going to compare Gilman’s “The Yellow Wallpaper” to James’ “Daisy Miller” as portraits of American women in peril and also the men that had a great influence.
Throughout a collection of Gwen Harwood’s poems is the exploration of women during the 1950’s-90’s and their roles in society as it evolved in its acceptance of allowing a woman equal say in her identity. (struggling to end this essay)
...mely carefully chosen rhetoric, she has demonstrated how women can break free of men. She has taken away the fear than many women feel when they want to stand up against the male figure in their life. When women are able to be strong, and use the power that they have always had, they are able to move mountains with that power. They can remove themselves from a man who takes advantage of them or objectifies them, and reduce them to nothing more than the coward that they are. Larcom’s poem painted a clear picture of progress that women have made against men, and how they are tackling the issues set before them. Because of Larcom and her ability to use her voice through writing to portray and strong vision of women, has empowered many others to do the same. They are able to break free from the chains of repression that so many men have restrained women by for so long.
In the speech “Disappointment Is the Lot of Women,” an American Pioneer in the women’s rights movement by the name of Lucy Stone speaks about a significant topic dealing with justice. Lucy Stone focuses her speech on issues relating to gender equality at a Woman’s Rights Convention in Worcester to convince men, women, and those associated with government that women are deserving of their rights. As a well informed orator, Lucy Stone keeps her audience, message, and her own beliefs in mind while using a variety of techniques to justify her cause.
The Web. 15 Mar. 2014. The 'Standard' of the 'S http://www.mtsu.edu/tnlitproj/Angela%20Davis%20by%20Jasmine%20Pratt.pdf>. Davis, Angela Y. - "Stand Women, Race & Class -. New York: Vintage Books, 1983. Print.
The traditional role of women in the American society has transformed as society has trended towards sexual equality. In the past women were expected to be submissive to the man and were looked upon as homemakers rather then providers. Modern day women enjoy the freedom of individuality and are considered as capable as men in many regards. John Steinbeck’s short story, “The Chrysanthemums,” portrays a woman’s struggle with accepting her life and role as a female (459). Through the protagonist-female character, Elisa Allen, and the symbolism of chrysanthemums, Steinbeck displays the gender roles that define past generations of women’s lives in the United States.
But when the “Women’s Movement,” is referred to, one would most likely think about the strides taken during the 1960’s for equal treatment of women. The sixties started off with a bang for women, as the Food and Drug Administration approved birth control pills, President John F. Kennedy established the President's Commission on the Status of Women and appointed Eleanor Roosevelt as chairwoman, and Betty Friedan published her famous and groundbreaking book, “The Feminine Mystique” (Imbornoni). The Women’s Movement of the 1960’s was a ground-breaking part of American history because along with African-Americans another minority group stood up for equality, women were finished with being complacent, and it changed women’s lives today.
This creates a despair, of hopelessness and of downheartedness. The woman, on multiple occasions, wrote down, “And what can one do?” This lets the reader know that women as a whole were very oppressed in ...
Sojourner Truth’s speech entitled “Ain’t I A Woman?” became popular for its honest and raw confrontation on the injustices she experienced both as a woman and an African-American. The speech was given during a women’s rights convention held in Akron, Ohio in May 1851 and addressed many women’s rights activists present (Marable and Mullings, 66). Sojourner began her speech by pointing out the irrational expectations men have of women and contrasting them to her own experiences. She exclaims that a man in the corner claims women “needs to be helped into carriages and lifted ober ditches or to hab de best place everywhar,” yet no one extends that help to her (67). This is followed by her rhetorically asking “and ain’t I a woman?” (67) Here, Sojourner is calling out the social construction of gender difference that men use in order to subordinate women.
A Doll House and “The Birthmark” are two works that have deeply inspired and opened doors for women empowerment movements in the late 19th and throughout the 20st century. Ibsen and Hawthorne have completely showed that equality matters in society. These women were being oppressed due to their obligations to abide by societal norms. Oppressions not letting them be themselves and have freedom of expression and speech. Today these works are read, though society has come far from these oppressions, there are still underlying issues that can be resolved, questioned and reevaluated. Throughout the years, countries have come far in improvements in women’s rights, but still they are looked down upon. Women in the 21st century are still getting paid less than men, expected to do household, and sometimes expected to conform to societal norms.
As women, those of us who identify as feminists have rebelled against the status quo and redefined what it means to be a strong and powerful woman. But at what cost do these advances come with?... ... middle of paper ... ... Retrieved April 12, 2014, from http://www.feminist.com/resources/artspeech/genwom/whatisfem.htm Bidgood, J. 2014, April 8 -.