Sam Park Mrs. McKinnon US History I Honors 22 April 2024 “How did the inferior position of women shape their experiences and opportunities in the slaveholding world?” (Make a hook). Both enslaved women and female enslavers found their situations taking a hefty toll on their mental state as themes of jealousy and abuse grew prominent. Being a woman in the hands of an enslaver often felt suffocating as they had no choice but to accept their slaveholder’s advances without any say. Due to this abusive atmosphere, the mental health of many is depleted, leaving most women helpless. In these situations, not only did the abuse affect the enslaved women, but also the wives of enslavers had building frustration and jealousy. However, they often exerted this …show more content…
This quote further explains how her husband’s sexual advances truly afflicted her mind, driving her to an extremely negative emotional state enveloped in jealousy and spite. To further strengthen this claim, Erica Filidoro’s article, “Failed Sisterhood: Expectations and Betrayal Between the Women of the Antebellum South”, explains how the patriarchal society affected the relationship between a women slave and slave owner. Filidoro begins her article by writing about how “mistresses and slave women in the antebellum South lived and often suffered together under an oppressive patriarchy”. They all endured a kind of enslavement in a system that reduced all women to the property of White men in some way. Others have argued that issues of race, class, privilege, and jealousy prevented the formation of any sense of sisterhood between the two groups of women” (Filidoro 34). Through this explanation, it is clear that a congenial relationship between an enslaved woman who was sexually abused by the enslaver and the enslaver’s wife was
Prior to the Civil War, the young United States of America was in a period of rapid expansion. Hoping to find prosperity in new land acquired by the Louisiana Purchase, Americans ventured westward. Along with this expansion, however, came the increasing tension over slavery. Conflicts arose, and in one particular town, where a slave named Celia was accused of the murder of Robert Newsom, her owner, tested the ambiguous laws and human rights ideals of that age. In “Celia, A Slave,” Melton A. McLaurin identifies the moral dilemmas confronting Americans regarding slaves and conveys how the patriarchal system and “abused” usage of law benefited the powerful and disadvantage those outside of the group, especially people of color. By critically analyzing and cross examining historical events and evidence with records of Celia’s trial, McLaurin offers an enlightening view of the prominent issues of slavery that plagued antebellum southern society.
All slaves faced struggle in their lives. In particular, female slaves were targeted as objects of abuse and the source for the sexual needs of their masters. Female slaves were seen as employees to any need of their masters. Author, Melton A. Mclaurin displays this when he writes, “A healthy sixty years of age, Newsom needed more than a hostess and manager of house hold affairs; he required a sexual partner” (Mclaurin 21). Anyone who is purchased is pre-purposed for hard labor or personal needs of the purchaser. Mclaurin exemplifies the way that slave masters viewed female slaves at the point of their possession. Though female slaves were acquired to be a mother figure of the household, there were reasons beyond the obvious. It was
In Harriet Jacobs’ autobiography, Incidents in the Life of a Slave Girl, personal accounts that detail the ins-and-outs of the system of slavery show readers truly how monstrous and oppressive slavery is. Families are torn apart, lives are ruined, and slaves are tortured both physically and mentally. The white slaveholders of the South manipulate and take advantage of their slaves at every possible occasion. Nothing is left untouched by the gnarled claws of slavery: even God and religion become tainted. As Jacobs’ account reveals, whites control the religious institutions of the South, and in doing so, forge religion as a tool used to perpetuate slavery, the very system it ought to condemn. The irony exposed in Jacobs’ writings serves to show
Were women in the 1850s not valued more than to live life as concubines? Did black men not deserve equal rights just as white men? The Antebellum Era was a pre-Civil War time when white men were positioned as the head of the house, and women and wives below them at their husbands’ service, and inferior to all remained the Negro population. In Celia, A Slave, Celia’s story revealed many difficulties faced by female slaves. Her story conveyed the position of women in Missouri during the 1850s, along with the position of slaves in regards to the resistance of oppression. Her trial gave a strong idea of the rights between masters and slaves.
Deborah Gray White’s Ar’n’t I a Woman? details the grueling experiences of the African American female slaves on Southern plantations. White resented the fact that African American women were nearly invisible throughout historical text, because many historians failed to see them as important contributors to America’s social, economic, or political development (3). Despite limited historical sources, she was determined to establish the African American woman as an intricate part of American history, and thus, White first published her novel in 1985. However, the novel has since been revised to include newly revealed sources that have been worked into the novel. Ar’n’t I a Woman? presents African American females’ struggle with race and gender through the years of slavery and Reconstruction. The novel also depicts the courage behind the female slave resistance to the sexual, racial, and psychological subjugation they faced at the hands of slave masters and their wives. The study argues that “slave women were not submissive, subordinate, or prudish and that they were not expected to be (22).” Essentially, White declares the unique and complex nature of the prejudices endured by African American females, and contends that the oppression of their community were unlike those of the black male or white female communities.
A recurring theme in, Incidents in the Life of a Slave Girl, is Harriet Jacobs's reflections on what slavery meant to her as well as all women in bondage. Continuously, Jacobs expresses her deep hatred of slavery, and all of its implications. She dreads such an institution so much that she sometimes regards death as a better alternative than a life in bondage. For Harriet, slavery was different than many African Americans. She did not spend her life harvesting cotton on a large plantation. She was not flogged and beaten regularly like many slaves. She was not actively kept from illiteracy. Actually, Harriet always was treated relatively well. She performed most of her work inside and was rarely ever punished, at the request of her licentious master. Furthermore, she was taught to read and sew, and to perform other tasks associated with a ?ladies? work. Outwardly, it appeared that Harriet had it pretty good, in light of what many slaves had succumbed to. However, Ironically Harriet believes these fortunes were actually her curse. The fact that she was well kept and light skinned as well as being attractive lead to her victimization as a sexual object. Consequently, Harriet became a prospective concubine for Dr. Norcom. She points out that life under slavery was as bad as any slave could hope for. Harriet talks about her life as slave by saying, ?You never knew what it is to be a slave; to be entirely unprotected by law or custom; to have the laws reduce you to the condition of chattel, entirely subject to the will of another.? (Jacobs p. 55).
Deborah Gray White was one of the first persons to vigorously attempt to examine the abounding trials and tribulations that the slave women in the south were faced with. Mrs. White used her background skills acquired from participating in the Board of Governors Professor of History and Professor of Women 's and Gender Studies at Rutgers University to research the abundance of stories that she could gather insight from. It was during her studies that she pulled her title from the famous Ain’t I A Woman speech given by Sojourner Truth. In order to accurately report the discriminations that these women endured, White had to research whether the “stories” she was writing about were true or not.
Women slaves were subject to unusually cruel treatment such as rape and mental abuse from their master’s, their unique experience must have been different from the experience men slaves had. While it is no secret that the horrors of the institution of slavery were terrible and unimaginable; those same horrors were no big deal for southern plantation owners. Many engaged in cruelty towards their slaves. Some slave owners took particular interest in their young female slaves. Once caught in the grips of a master’s desire it would have been next to impossible to escape. In terms of actual escape from a plantation most women slaves had no reason to travel and consequentially had no knowledge of the land. Women slaves had the most unfortunate of situations; there were no laws that would protect them against rape or any injustices. Often the slave that became the object of the master’s desires would also become a victim of the mistress of the household. Jealousy played a detrimental role in the dynamic the enslaved women were placed within. Regardless of how the slave felt she could have done little to nothing to ease her suffering.
Harriet Jacobs’ narrative is a powerful statement unveiling the impossibility and undesirability of achieving the ideal put forth by men and maintained by women. Jacobs directs her account of the afflictions a woman is subjected to in the chain of slavery to women of the north to gain sympathy for their sisters that were enslaved in the south. In showing this, Jacobs reveals the danger of such self disapprobation women maintained by accepting the idealized role that men have set a goal for which to strive. She suggests that slave women be judged by different standards than those applied to other women. Jacobs develops a moral code that apprises the specific social and historical position of captive black women. Jacobs’ will power and strength shown in her narrative are characteristics of womanly behavior being developed by the emerging feminist movement.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
“Line of Color, Sex, and Service: Sexual Coercion in the Early Republic” is a publication that discusses two women, Rachel Davis and Harriet Jacobs. This story explains the lives of both Rachel and Harriet and their relationship between their masters. Rachel, a young white girl around the age of fourteen was an indentured servant who belonged to William and Becky Cress. Harriet, on the other hand, was born an enslaved African American and became the slave of James and Mary Norcom. This publication gives various accounts of their masters mistreating them and how it was dealt with.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
Slave women were also subjected to sexual abuse by their masters. The masters demanded sexual relations from the slave women they found desirable. They did this without any consideration of their own personal marital status and that of the slave. There was tension between slave husbands of abused women and their masters often resulting in fights between the two. Slave women were also subjected to jealousy and rage from mistresses whose husbands’ engaged in these illicit affairs. In conclusion, the slave could not expect to enjoy a fulfilling relationship with the master. The very essence of slavery was cruel and demeaning, making it difficult for any meaningful and mutually satisfying relationship to exist.
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.
Slave masters were not known for having relation with their slaves. More often they were known for sexually abusing their slaves, even with having a wife. A white man’s comparison of white women and African women was horrifying. African women slaves were gazed by a white man for their childbearing hips and their full breast. What couldn’t be fulfilled by their wives, they went to their slave for.