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Philisophical perspective animal rights
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Prior to this course, my understanding of environmental issues was limited. When it comes to planet earth, there are many interpretations of how humans see the world and interact with it. These interpretations are referred to as our worldviews. There are certain prevailing values of society that are contributed by our history. Religion and culture are the major influences on these values. Overtime every community establishes its own views about the world. This makes it hard for people to accept new information that does not appropriately fit with their own world views. In this course understanding issues pertaining to the environment is best understood through a complex ethical framework. In Carolyn Merchant’s “Radical Ecology” explores issues …show more content…
There needs to be a clear understanding that non-human subjects also do suffer and there is nothing we can do to stop that suffering. Non-human animals are very much similar to humans but, we cannot assess how much suffering they are enduring. and therefore people who are holding other try to justify how we treat these non-human animals. Answering these types of fundamental question can help assess a course of action for animal treatments. Branching of the ethics of ecocentrism my theoretical assumptions about my own ethics and worldview would be holism. A philosophical theory that considers the value of the whole over the an individual entity. The value of the individual, then would only depend on the contribution the individual makes for the good of the whole. The most general type of holism in environmental ethics is ecocentrism. Many people whose worldviews align with holism argue that it, can cause the most or less value to individual if people decided to become a part of the ecosystem processes. On the other side of the argument if we must intrinsic value to all existing things equal, would that bring about shortages in normal animals, for example, chicken and cows would considerably not be worth as extraordinary or jeopardized species …show more content…
However, many accuse that hoists essentially ignore the wort for people recognizing their worth from their ecological commitments. Other arguments against holism is that the entire for example, ecosystems and species do not have those intrinsic value Also that species don't have a good on their own. Hence their good must take chances, to be subordinate of the worth of distinctive organisms, which would have a great on their own. This approach inevitably turned out so great that a few scholars started to think about Animal rights a unique field from environmental ethics and dedication for holism to be will comprehensive characteristic of environmental ethics. An mix from claiming ethics and the field from claiming ecology, the examine of the connections between organic entities Furthermore, their surroundings “moral extensionism”: those extension about morals Past people to land, plants, animals, and so forth. view people Concerning illustration and only the nature, as opposed to it being from it. In the Animal liberation movements, it strongly contends that we should in part have some moral consideration for
It is generally agreed that modern environmentalism begins with ‘A Fable for Tomorrow’, the first chapter in Rachel Carson’s Silent Spring (1962). The fairytale-like opening to the book begins with the words, ‘There was once a town in the heart of America where all life seemed to live in harmony with its surroundings’, painting a classic pastoral picture where she describes civilization far from modern ills coexisting with nature yet away from the perceived danger of the wild. However pastoral peace swiftly gives way to destruction- 'Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens; the cattle and sheep
Clive Ponting's The Green History of the World and Daniel Quinn's Ishmael both critique the dominant paradigms of modern human civilization-especially where its relationship with environment is concerned. Both feel strongly that we are in trouble. Neither are quite willing to make final connections and present us with a systematic method for getting out of our impending ecological crisis, but they both do spell out what has been wrong, what is wrong now, and what will happen should we choose not to take evasive action.
In his essay ‘Three Wrong Leads in a Search for an Environmental Ethic: Tom Regan on Animal Rights, Inherent Values, and Deep Ecology’, Partridge claims that Singer and Regan both miss a significant element to the nature of rights: they only have a moral basis, not a biological basis. For Partridge, how alike human beings and other animals are in terms of biology is irrelevant. What matters instead is that other animals show no capacities of rationality or self-conscious, which is what makes us moral. For Partridge, this consequently excludes other animals from being rights
In his essay, The Ethics of Respect for Nature, Paul Taylor presents his argument for a deontological, biocentric egalitarian attitude toward nature based on the conviction that all living things possess equal intrinsic value and are worthy of the same moral consideration. Taylor offers four main premises to support his position. (1) Humans are members of the “Earth’s community of life” in the same capacity that nonhuman members are. (2) All species exist as a “complex web of interconnected elements” which are dependent upon one another for their well-being. (3) Individual organisms are “teleological centers of life” which possess a good of their own and a unique way in which to pursue it. (4) The concept that humans are superior to other species is an unsupported anthropocentric bias.
Analyzing human obligation pertaining to all that is not man made, apart from humans, we discover an assortment of concerns, some of which have been voiced by philosophers such as Tom Regan, Peter Singer and Aldo Leopold. Environmentally ethical ideals hold a broad spectrum of perspectives that, not only attempt to identify a problem, but also focus on how that problem is addressed through determining what is right and wrong.
The ethical system that I propose has the goal of what is ultimately good for human beings. The ultimate good of human beings lie in going beyond their individual needs because instinctually animals strive to fulfill their individual bio-organic ne...
"The Case For Animal Rights" written by Tom Regan, promotes the equal treatment of humans and non-humans. I agree with Regan's view, as he suggests that humans and animals alike, share the experience of life, and thus share equal, inherent value.
Mary Oliver's (Clinebell, 1996, p.188) poem has a lot to say about the relatively new approach to conservation called ecopsychology. Ecopsychology combines the human element from psychology, with the study of how biological systems work together from ecology. A more in depth explanation of ecopsychology is that it seeks to help humans experience themselves as an integral part of nature (Strubbe 1997). When this is accomplished, humans can proceed to commit to "helping heal the earth, as well as healing ourselves" (Strubbe 1997, p. 293). In the past, environmental action has consisted of scaring and shaming those who over consume or do not recycle, which proved to be quite ineffective. Ecopsychology, in contrast, attempts to create positive and affirming motivations, derived from a bond of love and loyalty to nature (Bayland, 1995). Before tackling the principles, religious aspects, therapy, actions and education included in ecopsychology, it is essential to unde...
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
I believe that if an animal that is causing a great amount of suffering to the animals that live in an ecosystem, then it is ok to kill the animal that is causing the suffering. I know that you will be causing pain to a species, but compared to the amount of suffering that would happen to the rest of the animals, this is far less. Another argument against my thought would be how would we be able to in account everyone’s intrinsic value with the animal welfare approach. Showing how if we look at the good of all, then we could possibly end up harming animal with intrinsic value. Instead of looking at what has intrinsic value or not however. What needs to be considered, like mentioned before, is the welfare of the rest of the animals in an ecosystem. If we keep one animals alive due to its intrinsic value, but that animal kill off the rest of the animals in an ecosystem. Then, what about the intrinsic value of the rest of the animals? Which is why I believe that bringing the overall greatest amount of happiness to an entire ecosystem is far greater than worrying about the rights of each animal, even if that means bringing some suffering to an animal species. I believe that we should kill an animal species if it brings a great amount of suffering to an ecosystem, only if it can cause a greater amount of
The purpose of this paper is to answer the question: should non-human animals have rights? I firmly believe that non-human animals should be given rights, rights such as the right to freedom, the right to be treated with respect and care, and the right to not be exploited. Non-human animals are similar to humans in many ways and they should not be subjected to the unsanitary and crowded living conditions that factory farms and other forms of non-human animal mass production factories force them into.. They have families that they care for females bear their children just as humans do. Many human beings take think they have an inferior position over non-human animals and inflict extreme suffering upon them. I believe non-human animals should be given rights.
A human induced global ecological crisis is occurring, threatening the stability of this earth and its inhabitants. The best path to address environmental issues both effectively and morally is a dilemma that raises concerns over which political values are needed to stop the deterioration of the natural environment. Climate change; depletion of resources; overpopulation; rising sea levels; pollution; extinction of species is just to mention a few of the damages that are occurring. The variety of environmental issues and who and how they affect people and other species is varied, however the nature of environmental issues has the potential to cause great devastation. The ecological crisis we face has been caused through anthropocentric behavior that is advantageous to humans, but whether or not anthropocentric attitudes can solve environmental issues effectively is up for debate. Ecologism in theory claims that in order for the ecological crisis to be dealt with absolutely, value and equality has to be placed in the natural world as well as for humans. This is contrasting to many of the dominant principles people in the contemporary world hold, which are more suited to the standards of environmentalism and less radical approaches to conserving the earth. I will argue in this essay that whilst ecologism could most effectively tackle environmental problems, the moral code of ecologism has practical and ethical defects that threaten the values and progress of anthropocentricism and liberal democracy.
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.
I have understood that the Sustainability study involves the transformation of our civilization toward a regenerative system that promotes healthy and stable ecosystems, consumes natural resources no faster than they can replenish, releases toxic pollutants into our habitat no faster than they can be absorbed, fosters healthy and cohesive habitats that can coexist and continue long time in the future. Sustainability initiatives work to change the world by changing activities in our personal and professional lives to achieve these objectives. I have learned that the Sustainability Revolution is a collection of values centered on healthy ecosystems, economic activities, and social justice. From the intensive focus on this topic during the last few weeks and from further readings on this subject, I have learned that Sustainability encompasses not just conservation and pollution, but a wide array of other issues, including Eco literacy, biodiversity, globalization, socially responsible investing, corporate social responsibility, human rights, population explosion, health, social and environmental justice, farming, labor issues, and women’s rights. I have also learned that Sustainability strategies are essential, transformative, and collaborative work involving participation of hundreds of thousands of citizens, communities and businesses around the world. Every organization and informed citizen needs to understand the perils that lie ahead and contribute their part towards Sustainability
Environmental philosophers are able to open up a range of different ideas behind our environmental crisis. They do this by not only looking at physical marks left by humans on the earth but also at the very humans themselves. Theories don’t only explain complex dynamics and structures but give us an opportunity to reflect upon our own behaviors and decisions in relation to the environment.