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Sumerian civilization culture and religion
Sumerian civilization culture and religion
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Created from limestone, votive figures revealed an aspect of Sumerian religious art. These figures were part of a devotional practice and dedicated to the gods in which individual worshipers would sculpt themselves as a figure and place it in a temple or shrine before a larger, more complex image of god. The intention was that the replica of the figure, being the worshiper it was meant to represent, would constantly be under the eye of God. It’s this act of worship that explains the universal stance of each votive figure. Each figure is positioned in the same respectful way with their hands clasped, yet because they were meant to signify the worshiper who sculpted them, they vary in heights, faces, and shapes. Despite this however, they each follow conventions important in Sumerian art (Art History, Chapter 2)
Despite their simple way of living, Sumerians were very
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Speiser and Charles Bache in 1937. The sculptor of this male statue, similar to other votive figures, used shape and line to accurately convey the purpose of its formation. There is an intense amount of detail within this statue. Standing at 23.2 cm, the small height makes it clear that this was an individual worshiper (Penn Museum). It is shaped similar to other votive figures, aligning with the most commonly portrayal of Sumerian art through the figures heavy legs, broad shoulders, stocky figure, bare chest, long hair, and a beard that has been chiseled off. The emphasis of the shoulders draws viewers attention to upper body and face. The tense stance shows strength, strain, and attention. The eyebrows are emphasized by carving into the face, and the same holds true for the eyes, only to a greater depth to make them sink in. His hands are clasped in front of him in respect and he is positioned upright with an attentive stance. This follows the Sumerian texts that advise worshipers to approach their gods with an attentive
The sculpture is small, approximately 4 3/8 inches, and is carved of oolitic stone, a porous limestone. Since this particular stone is not found in the area, it is believed that the sculpture was brought from another region. The size and shape of the figurine fit comfortably in the hand, which suggests the figurine was meant to be carried. Witcombe, sec. -.... ... middle of paper ...
The Victory Stele of Naram-Sin is a vertical stone marker, referred to as a stele, that depicts the military triumph of Naram-Sin and his army over the Lullubi people from the city-state of Sumer in eastern Mesopotamia. This stele, an artifact I find most intriguing due to its dynamic symbolism and compelling story-telling, elaborately details not only one of Naram-Sin 's greatest military victories but displays, what I believe to be, Naram-Sin as a divine-like being, suggesting a change in the religious ideas of the Ancient Near East era. As the text in Art and Culture: An Introduction to the Humanities explains, rulers of this time period we not viewed as gods, but as an “intermediary between the god and the people,” yet this artifact gives the impression of quite the opposite. The symbolism suggesting the alteration in religious ideas is profoundly depicted throughout every detail of this artifact, not only through its focal point, Naram-Sin, but among the minute details of the accompanying figures and the overall composition of this artwork.
As farming procedures improved and therefore allowed for surplus, the Sumerian civilization began to grow not only in numbers, but also in the complexity of how it functioned on every level; its religious leaders became more powerful, its degree of specialization more complex and inventions and discoveries came fast...
The Assyrian Winged Protective Deity is a low relief sculpture, so it does not stand out as much against the stone it was carved out off, but the viewer can easily distinguish the outline of the figure portrayed. One foot of the figure is stepping forward, which could symbolize a continuation with life even after death to protect the king. The stance of this figure greatly resembles Egyptian reliefs, since they would often have their statues have one foot forward. They did this because it symbolized eternity through the afterlife, which the ka of the person needed. The ka ...
Another artistry that was visualized within the Epic was Sumerian architecture. There was mention of the walls in Uruk. "In Uruk he built walls...The outer wall where the cornice runs...the inner wall has...
The statue is made of marble, instead of the bronze statue. This statue is one of the earliest marble statues of a human figure carved in Attica. The statue is a kind of symbol; he does not in any way a likeness. This is my first expression when I saw the statue: the statue is showing me a simple, clear action that was used by Greek youth sculptures throughout this period. Looking at this statue, he expanded into 3D space, because he is standing straight and facing forward without any exaggerated movements, thus the post makes him look closed-off and a column his limbs are locked in space. Therefore, the standing posture, the decorations on his body, his hair and knee’s texture and how the Egyptians impact Greek art, is what makes me interested in it. A question that has always been in my mind is
The Warka Vase is a uniquely large piece that was laboriously built, and carefully decorated. The images on the Warka Vase are significant and have iconographic meanings unique to the Uruk people and the cult of Inana. The images reference common practices in cuneiform and iconography of the time and place the Warka Vase was made and can be cross compared with other pieces from the time to understand the symbolism of this brilliant piece of art. To understand who is in the images, what they are doing and how they relate to one another may bring unique insight to the practices of the cult of Inana.
The school system of the Sumerians set the educational standards for Mesopotamia culture and other cultures to follow. Their studies included mathematics, botany and linguistics. Some students tha...
In the sculpture Seated Bench Figure, a figurine sitting with a small, childlike figure situated on its lap is presented. Created during the Formative Period in the Olmec culture, the statue stands at just under five inches tall and three inches wide, eliciting intimacy between the viewer and figurine. More so, Seated Bench Figure allows the viewer to consider that both figures are important in Olmec culture because of both figures’ relaxed stances and the utilization of a precious green stone. The stone that Seated Bench Figure is made out of, serpentine was regarded as a precious, divine media within Olmec culture. Additionally, resting stances in figurative Olmec aesthetic tradition indicate respected, elite, and potentially godly individuals. The seated stance of the larger figure on a bench, supporting the infant-like form, indicates both...
There is an art piece called Statue of the Goddess Sakhmet, which was created during 1417-1379 BCE, and made by granite. This is the 18th dynasty in new kingdom period, reign of Amenhotep III. This acquisition is seated upon a throne and her whole body in a really straight position. Also her head is facing front, and both of her hands are placing upon on her laps. This goddess is always depicted as a lion-headed woman with bared foots. This goddess always with a sun disk and uraeus on her head. However, in this case, there is no sun disk and uraeus.
I chose this sculpture because I was intrigued by the position of the man and the centaur. I was able to witness that the centaur is trying to invade the personal space of the man. The sculpture showed me that there is a strong relationship between man and creature. The quality of the sculpture made me realize that animals play a big part of a human’s life and can be seen as threatening to humans. It was interesting to see that both the man and centaur were created to have almost of the same structures. This statue has a metallic brown and green, bronze tone and appeared undersized. It has a height of four and a half feet, and six inches. It has long, thin, legs with calf muscles, and bulging thighs. The sculpture evolved from Olympia, Greece. The man and centaur sculpture was created in 750 BCE during an orderly time period. The colors used for this sculpture, proved that it has a longer lasting mold for statues. On the left side of the sculpture, the man has a wrap on his head, that can symbolize, he is some form of a god. On the right side, the centaur has the same head piece as the man, but the body of a horse. It can be seen that the man and
The artworks of Mesopotamia, Ancient Egypt, the Aegean cultures, and Ancient Greece have similarities that not only reflect objects and images, but also the media, style and representation. These countries were not always wealthy, clever, creative and powerful enough to gain supplies, but they all find a way to create art with what they had. They have all influenced on each other’s cultures and belief through their artistic values and ways, ranging from the materials and tools they use, position and representation of their monuments and their religious intent.
Sumerians praised their gods and goddesses by building temples for them known as Ziggurats. Sumerians were constantly trying to praise the gods due to the fact that their climate was erratic. They believed that the gods and goddesses were in full control therefore they must pay them homage for future wealth and good weather. Yet they could not comprehend why such disasters would happen after such praise. According to the Mesopotamian Prayer, one can view the attitudes of the Sumerians towards the gods and goddesses. This prayer is very grim and pessimistic. It portrays the gods as “hostile, demanding and inscrutable...
Centuries before Julius Cesar, Galileo, Aristotle, Socrates, and albert Einstein; There was an ancient civilization that arose out of nowhere. They Settled upon the Tigris, and Euphrates Rivers, known as the fertile crest of Mesopotamia. These settlers are known as the Sumerians. The Sumerians were an agricultural society, who lived off their crops and the Tigris and Euphrates Rivers to trade goods. So when presented the terrible question “Why they existed?” The Sumerians believed that they existed to serve their gods by worship and dedicated work. Through the Sumerian Literature, architecture, and artwork the Sumerians let their purpose be known.
The “Sacred Tree,” (fig. 1) was originally positioned behind the king’s throne. The scene shows two genii, sometimes with birds’ heads and sometimes with men’s heads and the horned hats of gods. Each of the winged figures holds a bucket and reaches out with an oval object toward a stylized “tree.” The composition has been read as being based on bilateral symmetry, with the vertical stalk-like structure crowned by a palmette. A meticulous examination reveals that although balanced, it has many discrepancies on both sides that deviate from perfect mirror symmetry. Ashurnasirpal appears twice, shown from two sides, dressed in ceremonial robes and holding a mace connoting his authority. The figure of the king on the right makes an invocative gesture a god in a winged disk in the top center of the relief. Ashur, the national god or Shamash, the god of the sun and justice, may be identified as the god who confers the king divine right. On the left, the king holds a ring, an ancient Mesopotamian symbol of divine kingship, in one...