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Death and Afterlife in Ancient Egyptian Society and the Mesopotamian Society
There were many ways that the Ancient Egyptian society and the Mesopotamian society were similar yet at the same time they were very different. Egyptians and Sumerians agreed on religion in a sense that both cultures were polytheistic. However, the relationships between the gods and goddesses were different between the Sumerians and Egyptians. This essay will discuss those differences in culture, religion and the viewpoints on death and afterlife.
Mesopotamia’s climate consisted of temperatures rising from 110 to 120°F in the summer. This led to many dry days that eventually led to a severe drought. Basically, there was little to no rainfall from the months of May until October. This led to the devastation of agriculture. Not only did the Sumerians have to deal with the effects of the droughts, they had to deal with the consequences of flooding as well. The Tigris and the Euphrates surrounded Mesopotamia thus when it would overflow more devastation would occur such as the washouts of embankments. (Hause, 2001, pg. 7)
Sumerians praised their gods and goddesses by building temples for them known as Ziggurats. Sumerians were constantly trying to praise the gods due to the fact that their climate was erratic. They believed that the gods and goddesses were in full control therefore they must pay them homage for future wealth and good weather. Yet they could not comprehend why such disasters would happen after such praise. According to the Mesopotamian Prayer, one can view the attitudes of the Sumerians towards the gods and goddesses. This prayer is very grim and pessimistic. It portrays the gods as “hostile, demanding and inscrutable...
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...n’t view death as damnation so such as a continuation of life on Earth. (Hause, 2001, pg. 15)
In conclusion, there were some beliefs and customs that the Egyptians and the Sumerians shared. They were both polytheistic and they both relied on the surrounding rivers for agriculture/life support. Yet their attitudes and prayers towards the gods and goddesses differed as well as their views on the afterlife. As explained, these views differed due to their location, climate and yield in agriculture.
Bibliography:
Bibliography
Sherman, D. (2000). Civilizations of the Ancient World. Western Civilizations: Sources, Images, and Interpretations (pp. 8-12). New York: McGraw-Hill.
Hause, S., & Maltby, W. (2001). The Ancient Near East: Mesopotamia, Egypt, Phoenicia and Israel. Essentials of Western Civilization (pp.7-15). California: Wadsworth.
Coffin, Judith G., and Robert C. Stacey. "CHAPTER 18 PAGES 668-669." Western Civilizations: Their History & Their Culture. 16TH ed. Vol. 2. New York, NY: W. W. Norton &, 2008. N. pag. Print.
Since people feared pharaohs, they respected them. For instance, the passage in Document 5 states that wokers built large pyramids to serve their pharaohs inside tombs. The text states, "Pharaohs were burried with their possessions." In addition, some people (Sumerians Akkadians) practiced polytheism, the worship of gods. Based on the document, "They believed that keeping the gods happy was the key to their own happiness and prosperity. On the other hand, if the gods were angry, they might bring suffering and disaster." In additon, previously stated, Egypt and Mesopotamia develoved into successful civilizations by effectively using the resources that surrounded them to solve problems and live happily. The text states, "Sumerians built huge temples called ziggurats. They believed these temples linked Earth with the heavens and linked people with the gods." This shows that they use dtheir resources to build ziggurats for their own goods so that the gods can give them happiness and prosperity instead of bringing them suffering and disaster. Therefore, Egyptians' religion and beliefs would help develop Egypt and Mesopotamia into successful
Mesopotamian and Egyptian religions shared two key similarities: polytheism and priestly authority. The religions in Mesopotamia and Egypt were both polytheistic. Their religions were polytheistic because Mesopotamians and Egyptians could not explain many things in that occurred in their lives. Therefore, they assumed that there are different gods for everything. This means that the religion had many gods for different things. In Egypt and Mesopotamia, priests were part of the upper class and were very important in the daily lives of civilians. Priests were part of the upper class because they were thought to have the ability to communicate with the gods. In Mesopotamia, the priests held the highest authority in the religious structure. Egyptian priests were not as powerful in government as Mesopotamian priests were, but they still had significant power. Egypt’s highest religious and military leader was encapsulated in the position of pharaoh. The pharaoh was at the top of all social classes and was considered to be a god-like figure.
Nagle, Brendan D. (1979). The Ancient World: A Cultural and Social History. New Jersey: Prentice-Hall.
Coffin, Judith G, et al. Western Civilizations: Their History & Their Culture. 17th ed. New York: W. W. Norton & Co, 2011. Print.
Howe, Helen, and Robert T. Howe. A World History: Ancient and Medieval Worlds. Volume 1. White Plains, NY: Longman, 1992. 533.
The grandeur with which Egyptians regarded their funerary customs does not come without explanation. They delighted in tying the occurrences of the natural world with supernatural dogma, and their burial practices exemplified this deluge of religion. A special deity was even attributed to cemeteries and embalmers: Anubis (Fiero, 46). Due to this deep sense of religion, a fixation with the afterlife developed within their culture. The Egyptian afterlife, however, is not synonymous of heave, but, rather, of The Field of Reeds, a continuation of one’s life in Egypt meant “to secure and perpetuate in the afterlife the ‘good life’ enjoyed on earth” (Mark 1; “Life in Ancient Egypt” 1). The pursuit of this sacred rest-place prompted the arousal of intricate Egyptian funeral rituals.
Spielvogel, Jackson J. Western Civilization. 8th ed. Vol. 1. Boston: Wadsworth, Cengage Learning, 2012. Print.
People of the ancient world often had questions about their existence and how life and people came to be on earth. Most ancient people answered these questions through religion. The Sumerians were the first important group of people to inhabit Mesopotamia and they were known to practice a form of worship called polytheism, which is the worship of several gods. Mesopotamians associated different gods with natural events, emotions, and other occurrences. Their main deities included An (the god of the heavens), Enlil (Lord Storm), Enki (god of wisdom), and Nihursaga (the mother of all living things)(p.22). The Mesopotamians believed that the gods controlled all of the events and occurrences in life. An ancient text called “Creation of Man by the Mother Goddess” (p.34) helps us understand how the M...
Religion was a major part of Ancient Egyptians’ lives. Their faith was so engrained in them that it was more of a lifestyle than a set of beliefs. The Egyptians practiced polytheism, or the worship of many gods, and they believed that their pharaoh was a god on Earth (Doc 3). The people worshipped the pharaoh and gave him all respect and power. They believed that their two main goals in life were to keep the pharaoh and the other gods happy and to live a good life so that they may enjoy a happy life after death. Their shared faith strengthened their society because everyone was working toward the same goal. Groups were not divided based on what god they worshipped. Instead, the fact that every person lived to please the same gods and wished to go to the same afterlife gave them something in common and brought them together as a community. Sumerians also practiced polytheism and believed that their priests were connected to the gods. The people thought it was their responsibility to keep the gods happy, and believed that if the gods were pleased, they would allow their people to be content as well (Doc 6). Because of their desire to please the gods, Sumerians performed every task to the best of their ability. For example, they invested lots of time and money into their ziggurats, or temples, because they only wanted to give their best to the gods. The Sumerians’ devotion to every task ensured that everything was done well and helped their civilization
The Mesopotamian people believed in a higher being, like most civilizations have for centuries. Their belief system consisted of many gods, each representing an aspect of Mesopotamian life. From the Epic of Gilgamesh we learn that they believed that the gods are the creators of everything around them. This is seen in this epic with the creation of Enkindu, by the goddess of creation, Aruru. We also can conclude that the god of the heavens, Anu, ruled the gods. The Mesopotamian people also had gods for death, love, and even cattle. The Mesopotamian people used the gods to explain just about every aspect of their life. Their gods were all-powerful, and could grant people godly features. For example, Gilgamesh embarks on a quest for eternal life from the gods when his fear of death becomes a reality with the death of Enkindu.
Of the first civilizations, Mesopotamia and Egypt left behind the most widely available documented look at the past (92). Interestingly enough, the basis for societal rank was comparable between these two civilizations. But despite similarities in social stratification, Mesopotamian and Egyptian civilization had very dissimilar views on life and the afterlife.
5. According to the epic, what are the respective roles of the gods and humans? What do the Mesopotamian deities require of humanity? What do humans expect of their gods?
Damrosch, David, and David Pike. The Longman Anthology of World Literature. The Ancient World. Volume A. Second Edition. New York: Pearson/Longman, 2009. Pgs. .656-691. Print.
Nagle, Brendan D. The Ancient World: A Cultural and Social History. New Jersey: Prentice-Hall, 1979.