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Social institutions of society
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In this paper, I will discuss three different schools of thought that, while they may seem to explain the inner workings of society, by themselves they fail to satisfy completely. For each theory, I will discuss the basics and cover the main tenants of each. Then, I will discuss the ambiguities, inadequacies and irrelevance to reality based on our current understanding of modern society. Structural Functionalism In the Functionalist School of Thought, society is viewed as being a complex structure of inter-related parts, analogous to a living being, with many different organs contributing to the daily functioning and health of the entire organism. From evolving societies still going through the processes of differentiation of social classes, or to complex societies that have reached near perfect homogeneity, these social systems play a comparative role in the super-organism known as society, as lungs and kidneys play in a simple organism such as a rat. For example, in the human body, the defense against hostile invaders and interceptors of “criminal” cells is the immune system. In society, the analogue to this would be police and military. They serve the same function, defense from the hostile outside world, and the policing of errant variables inside the social organism. So what are these structures? Well, according to a good majority of functionalist theorists (primarily Talcott Parsons), these structures are social institutions such as schools, post delivery systems, economy and governments. Each of these individual institutions are vital to the functions of society, no matter how far removed the processes of one were from another. If one falters, the rest will feel repercussions leading to a stacking effect that would inevi... ... middle of paper ... ...ner, or subtle, such as how to behave in a social situation based solely upon the symbols given by others. These interpretations are aptly called the “definition of the situation” theory of symbolic interaction. Definition of the Situation further relies on the human perspective of self, compared to the outside world similar to Charles Horton Cooley’s “Looking Glass Self”. Works Cited Elster, J., (1990), “Merton's Functionalism and the Unintended Consequences of Action”, in Clark, J., Modgil, C. & Modgil, S., (eds) Robert Merton: Consensus and Controversy, Falmer Press, London, pp. 129–35 Parsons, Talcott (1951) The Social System, Routledge, London Parsons, T., & Shils, A., (eds) (1976) Toward a General Theory of Action, Harvard University Press, Cambridge Parsons, T., (1961) Theories of Society: foundations of modern sociological theory, Free Press, New York
Functionalism views society as the stability and assimilation of a range of forces that function within it. While society is a separate entity with a life of its own, there are individual elements contributing to that stability. Functionalism as a sociological theory emphasizes assimilation rather than the dissociation of society. Therefore, the society is seen as a whole that is compromised of parts which give one another their identity and their function. The part, whether that is education, such as a school, or sports, such as a football team, operates in relation to the other parts, and cannot be entirely understood in isolation from the other parts. All the parts are interrelated, and when there is a disturbance in any one of the parts, is when you can see the interdependence. But what is important about this theory is that “there will always be some reorganization and tendency to restore equilibrium” (Wallace and Wolf 17). Functionalist do not believe it’s crucial that the people involved in the society to be aware of this interconnectedness anymore than the brain and heart consciously realize that they work together as an organism.
The functionalist paradigm focuses on the integration of society, and how society how its own groups which has their own functions to help improve the peoples lives. Functionalist paradigm fits in the category of macro-sociology, because it focuses on the patterns that shape an entire society. Functionalists believe that society is maintained through the thought of trust and consensus on moral values for ideal behavior. Working together will result in a stable social environment that will create equality. Conflicts or dysfunctions will be view as a disease in the social system. Social conflict paradigm believes that society is divided into many groups that have their own goals, and that certain parts of the world have the luck of benefiting economic dominan...
...r on “Marxism, functionalism, and game theory”. 1982. 11 (4), pp. 483-495. Available from: doi: 10.1007/BF00162325.
Race is a very interesting subject of sociology, and it is also immensely studied. What is race? Race is presumed common genetic heritage resulting in distinguishing physical characteristics” (Social Stratification). There are three basic theories to explain race in sociology; Functionalist Theory, Conflict Theory, and the Symbolic Interaction Theory.
Structural Functionalism is the sociology theory that emphasizes how everything and everyone has a purpose in society. That each and every one of us is a puzzle piece that comes together in order to form a society, any missing puzzle piece would result in the downfall or shortcomings of the whole society. Whether this may be religion, education, economy, etc, all of these structures much work together in order to have a flourishing society where everyone works uniformly. Stability is achieved when everyone fulfills their duty is society.
Giddens, Anthony, Mitchell Duneier, Richard P. Applebaum and Deborah Carr. Introduction to Sociology. New York: Norton & Company, 2012. Print.
...ry, it is easy to notice how people need different things, and require alternate ways of studying. You notice people’s emotions and how they react to their surroundings. Some people need silence, some need music, some need space, some need distraction and some people just do it to look good.
Talcott Parsons have some of the same views of sociology as Durkheim, he believed that social life is categorized by social cooperation. Parsons also believed that commitment to common values maintains or...
The Symbolic Interaction theory refers to ways in which a family or society attaches meaning to verbal communication, non-verbal communication, people, and objects. We are taught from a young age communication using verbal language and accepted ways to express our needs. The theory represents perception of objects or actions (Macionis, 2007, p.17).
Structural Functionalism or what I call just functionalism, is just another theory that has society as a complex system whose parts work together to promote solidarity and stability. This approach looks at society through the macro-level of orientation, which is a broad focus on the social structures that shape society as a whole, and believes that society has evolved like organisms. This approach looks at both social structure and the social functions. Functionalism has society as a whole in terms of the function of its constituent elements; namely norms and customs, traditions, and institutions. There is a common analogy, popularized by Herbert Spencer that presents these parts of society as "organs" that works towards the proper functioning of the "body" as a whole. In the most basic terms, it simply emphasizes "the effort to impute and the rigorously as possible, to each feature, custom, or even practice the effect on the functioning of a supposedly stable and cohesive system.
The theory of symbolic interactionism grew from the understanding the mind was not a thing or structure, but was a process of thinking (Ritzer, 2000). This process comprised of three stages, which includes defining objects in the social world, outlining possible modes of conduct and seeing the consequences of alternative actions and elimination of unlikely possibilities allowing a focus on selecting the most optimal course of action (Ritzer, 2000), this process allows the “self” the ability to adjust with interactions with others. (Ritzer, 2000)
The second principle of symbolic interactionism is language, which is the source of meaning. Meaning is negotiated through the use of language. For example, there is nothing small and furry about the word puppy. However, through symbolic interactionism we have learned to associate the word puppy with the real life animal.
Talcott Parson (Parsons 1951) sees society as a collection of systems within systems Parson determined that each individual has expectations of the other's action and reaction to his own behaviour, and that these expectations would be derived from the accepted norms and values of th...
The world is a vast place, separated by broken up landmass, but united by beliefs, languages, and similar interests. The world is made up of societies, but what exactly is one? The definition of the word society is, “the aggregate of people living together in a more or less ordered community”. In simpler terms, a society is made up of people, collectively and individually that decide what to make of it. So what does it take to make it a good one or a bad one? The answer is simple, but it’s also very hard to understand: the answer is the choices people make. It doesn’t sound very complex, but if you look at it at a wider plane, the fact that many choices form a community is quite baffling. In the books, “Warriors Don’t Cry” and “Jonathan Livingston
Parsons, Talcott. (1938). The Role of Theory in Social Research. American Sociological Review. 3(1), 13-20.