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Stoicism made the transition from an intriguing foreign philosophy to a popular practice because it was taken up by several high profile figures. Scipio Africanus, the original esteemed Roman Stoic died in 129 BCE, but about 40 years later a new crop of celebrated Romans took up the Stoic practice. During the fall of the Roman Republic a group of famed orators, generals, and statesmen including Marcus Junius Brutus (85-42 BCE), Marcus Tullius Cicero (106-43 BCE), Pompey the Great (106-48 BCE), and Cato the Younger (95-46 BCE) all professed themselves Stoics. This group of powerful statesmen and leaders practicing Stoicism disseminated it throughout Rome. Octavian (63 BC- 14 AD) who later became Caesar Augustus had a Stoic tutor and many years later the young emperor Nero also had a Stoic tutor. As Stoicism grew more esteemed and more popular it became the natural choice to hire a Stoic tutor for sons who were destined for politics. Stoicism was especially attractive to political leaders. The Historian Gilbert Murray states “Nearly all the successors of Alexander -- we may say all the principal kings in existence in the generations following Zeno -- professed themselves Stoics.” While not every ruler professed himself a Stoic, for example Julius Caesar was an Epicurean, many were not just students of Stoicism but Stoic disciples like the Greek King Antigonus and the Roman Emperor Marcus Aurelius.
Stoicism was popularized by the Roman elite of the Late Republic, and it appealed to the elites especially because it provided teachings on how to deal with strife. During the civil war between Pompey the Great and Julius Caesar and the resulting power vacuum after Caesar's assassination, the chaos and violence caused a desire for an...
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Russell, Bertand. A History of Western Philosophy. USA: Simon and Schuster Press, 1945.
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Sellars, John. Stoicism.CA: University of California Press, 2006.
Smiley, Charles N. "Stoicism and it's Influence on Roman Life and Thought." The Classical
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Solomon, Robert. A Short History of Philosophy. USA: Oxford University Press, 1996.
“Stoicism.” Stanford Encyclopedia of Philosophy. April 15th, 1996.
http://plato.stanford.edu/entries/stoicism/.
“Seneca.” Stanford Encyclopedia of Philosophy. November 21st, 2011.
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The mindsets of people in society are often heavily influenced by the conflicts and circumstances that are common within the time-span in which these people lived. In times of war, people may be more patriotic; in times of pestilence, people may be more pious. Whether cynical or optimistic, the understandings of these mindsets allow for a better insight into how theses people lived their lives and the philosophies that guided them. In the case of the philosophers Plato and Epictetus, their philosophies sprang up amidst collapsing cities and exile. Plato and Epictetus’ philosophies differed due to their individual experiences in that Plato believed that all is not what it seemed, while Epictetus believed that what was presented should only matter if they are within an individual’s concern.
Gaius Julius Caesar, born 100 B.C.E. in Rome to the impoverished patrician Julian Clan, knew controversy at an early age. Nephew to Populare Gaius Marius, he was earmarked by the Optimate dictator Sulla for prosciption after his refusal to divorce his Populare wife, Cinna. Fleeing Rome, and not returning until after Sulla’s resignation in 78 B.C.E, upon his return he gained a position as a pontificate, an important Roman priesthood. Slowly but surely throughout his lifetime he worked his way up the political ladder, eventually becoming Consul, and finally Dictator Perpeteus – Dictator for life. One of the most influential political and military leaders of all time, Caesar was also a highly intelligent man and an exceptional orator. However, acquiring this absolute power was no mean feat, and Caesar had well equipped himself through previous expeditions with all the resources necessary to gain power in Ancient Rome.
The ancient Romans are known for placing value in a virtue called gravitas. To possess this virtue, a Roman must be disciplined and obedient, be physically strong, and be loyal to Rome. The Romans also valued empirical reasoning and logic over decisions based on emotions. In addition to these moral and physical standards for men, the Romans also stressed the importance of social standing. Money and power, especially political power, were coveted by all Romans. In the eyes of the Romans, a model man would possess great wealth, hold a significant position in the government or military, and have a strong mind and body. The great Roman poet Catullus defied these expectations for a Roman man in almost every sense, challenging the values and mindset
As a worldview, Stoicism is a philosophical approach to help people to cope with times of great stress and troubles. In order to give comfort to humanity, the Stoics agree with the Pantheistic view that God and nature are not separate. Instead, the two forces are one. By believing that God is nature, humans have a sense of security because nature, like God, is recognized as rational and perfect. The perfection of nature is explained through the Divine, or natural, Law. This law gives everything in nature a predetermined plan that defines the future based on past evens (cause and effect). Because the goal for everything in nature is to fulfill its plan, the reason for all that happens in nature is because it is a part of the plan. It is apparent that, because this law is of God, it must be good. The Divine Law is also universal. Everything on the planet has a plan that has already been determined. There are no exceptions or limitations to the natural law. The world in the Stoics’ eyes is flawless, equal, and rational.
Octavian enabled the long, nonviolent time of the Pax Romana, (Latin for Roman peace) by changing Rome from a frail, collapsing republican government to a powerful empire. He is known as the first, and one of the greatest, Roman Emperors ever. Octavian was born on September 23, 63 BC, and died in 14 AD. Born with the name Gaius Octavius Thurinus, he was adopted posthumously by his great-uncle Gaius Julius Caesar via his will, and then was named Gaius Julius Caesar Octavianus. This happened in 44 BC when his great uncle, Julius Caesar, was assassinated by a group of conspirators. Additionally, he received the name “Augustus” a term meaning “the revered one” from the Roman Senate in 27 BC. Because of the various names he had, it is common to call him Octavius while referring to the events that between 63 and 44 BC, Octavian when referring to events between 44 and 27 BC, and Augustus when referring to events after 27 BC. Octavian is arguably the single most important figure in Roman history. Ever since he was a young boy, he was destined to become the next great leader. For example, Octavian along with his friend Marcus Agrippa went to visit the Sibyl of Cumae (oracle). When the Sibyl saw him, she bowed at his feet and said that he would be the next great leader. He did not believe her at the time, but just a few years later Julius Caesar would be dead and he would have power. Over the course of his long and spectacular career as “Principate,” he put an end to the collapse of the Republic, and established a system that would stand in the Roman government for three centuries.
philosophical temperament and affluence. Yet at times these two forces within Cicero clash and contradict with the early stoic teachings. Cicero gradually adopted the stoic lifestyle but not altogether entirely, and this is somewhat due to the fact of what it was like to be a roman of the time. The morals of everyday Rome conflicted with some of the stoic ideals that were set by early stoicism. Thus, Cicero changed the face of stoicism by romanizing it; redefining stoicism into the middle phase.
Marcus Aurelius was a very influential individual in his time and continues to be impactful even today through his writing. Marcus Aurelius was a famous Roman emperor. He was the last of the good emperors as many have said. Marcus Aurelius always tried to put others’ needs before his own and lived a very virtuous life. Aurelius practiced Stoicism which was reflected in his text entitled Meditations. Aurelius wrote Meditations with no intent to allow anyone else to read it. He wrote this text to himself as a way to remind him of the virtues that he held most dear. After his death, though, Meditations was found and published and is now a very famous text in literature. I, personally, have three favorite passages from Marcus Aurelius’ Meditations
With their philosophical roots grounded in ancient Greece, Stoicism and Epicureanism had contrary yet significant impacts on Roman society. These two philosophies differed in many of their basic theories. Stoics attempted to reach a moral level where they had freedom from passion, while Epicureans strove for pleasure and avoided all types of pain. Stoics like the Epicureans, emphasized ethics as the main field of knowledge, but they also developed theories of logic and natural science to support their ethical doctrines.
Marcus Aurelius was a stoic. In the book Archetypes of Wisdom, Soccio defines stoicism as a philosophy that, “counsel’s self-control, detachment, and acceptance of one’s fate as identified by the objective use of reason. Stoics believed that everything is about your attitude and that happiness comes only through the detachment from all external things. In book two of The Meditations Aurelius writes that nothing can injure him because no one can implicate him in what is degrading. This would be considered a stoic thought because Marcus is not letting external factors influence his happiness. Another example would be that when he speaks of his brother. His stepbrother Verus was very incompetent, but Aurelius could not turn his back on him, because it would go against Nature. Nature is the same thing as Logos. Logos is a force that governs the universe. It is also known as World Reason, Cosmic Mind, God, Zeus, Nature, Providence, Cosmic Meaning, and Fate. He mentions several of these throughout the document.
The current inquiry considers some of the chief notions of the Stoics, but more specifically it focuses upon one important question: what does it mean to follow nature for the Stoics? To answer this question, the testimonies of several of the Stoics are pooled and examined together in the end. Not only does this inquisition illustrate chief attributes of Stoicism, but those attributes are eventually evaluated in light of their coherence as well.
Gaius Octavius, or later known as Octavian, was the adopted son of Julius Caesar. He took over after Julius died and the republic fell. He belonged to a successful family. His father was the first of his family to become a senator, his mother was the niece of Julius Caesar. They lived in Velitrae. This shows how little of a political background he came from. He traveled with his uncle/ adopted father and learned the ropes of government. He was 18 when he came to Rome to claim his dictatorship. Mark Antony was chief lieutenant at the time (Grant). Augustus Caesar is often a man mistaken for his adoptive father, Julius Caesar, but this man made a name for himself by becoming the first emperor of Rome. He rebuilt Rome from the crumbling civilization that it was to a thriving empire by reorganizing the government and ending the Roman Republic once and for all.
Lucius Annaeus Seneca was a roman philosopher that lived from 4 B.C. to 65 A.D., offered some of the most influentially inspiring writings that argue the very purpose of life and the inward reflection of oneself. Seneca was a confidant of the Roman Emperor Nero and towards the end of his life procured many letters and writings of his beliefs to mentees. He is considered a major influence on the Christian theology because of the comparison between the morality expressed in his philosophy and verses in the Christian bible; specifically those concerning money and wealth as a path to evil and the treatment of man to one another. His philosophy expanded the traditional views of stoicism; a Hellenistic ideology that addresses the ways in which one
Many surrounding countries did not think that the Romans were as bright and lacked creativity. Quite the contrary, as Romans were resourceful and smart. One of the great Romans, Cato the Elder, taught his son law, agriculture, and how the history of both Rome and family were important (Matthews et al, 2014). An ideal Roman before the final decade of Rome’s republic was very spiritual, loyal, dependent, very serious, dedicated, consistent, and stayed true to their class (Matthews et al, 2014).
Many stoic philosophers have taken a different approach to virtue and happiness. Homer and Epicurus for instance argue that happiness through desires and virtue are co-dependent suggesting that men with no desires cannot live happy lives. This slightly counters Seneca’s belief that happiness is a result of virtue.
The city-state of Ancient Rome had numerous grand and advanced structures, many of which remain in their near perfect former glory right to this day. A few of their most famous ...