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Madame Butterfly (1898), a story written by John Luther Long, is perhaps one of the highly acclaimed works that has also been performed worldwide as an opera by Giacomo Puccini. It would later become the framework of David Henry Hwang’s 1988 play, M. Butterfly, which explores and reinterprets the stereotypes of Orientalism that are shown in Long’s original work. Both plays reflect the social ideologies of gender and race that have been constructed behind historical contexts of culture and politics. Despite its similarity in the ideologies, Long’s Madame Butterfly propagates the Western stereotypes of Orientalism in its interracial love story, while Hwang’s M. Butterfly skillfully challenges those stereotypes. The Western ideology of the Eastern exoticism and docility originates from the long historical context of imperialism and political tensions between the West and the East. Domestic struggles caused by political strife and war in the East, such as the Philippines during the American-Spanish War and China during the Opium Wars, created an opportunity for the West to infiltrate the destabilized Eastern countries. This access allowed the West to exercise a form of supremacy over Asia, as the East was seen as powerless and incapable of self-governance. Thus, considering themselves as racially and politically superior, the West adopted a “White Man’s Burden” mentality described as the duty of the masculine Western men to dominate the East and civilize the “uneducated” and “feminine” Orientals. This racial supremacy mentality characterized the Eastern natives as feminine and the Western imperialists as masculine because the Eastern natives were obedient and docile to those of the West. This historical framework would eventually co... ... middle of paper ... ...te Gallimard to aid her country in gaining political advantage contradicts the Western view of the East as politically old-fashioned and vulnerable. Gallimard’s concluding words as he succumbs to his fate- “My name is Rene Gallimard- also known as Madame Butterfly” - signifies the subversion of the Western ideology of Orientalism by switching the stereotypes of the East and West between Song and Gallimard. The history of Eastern political struggles and Western imperialism intersects with cultural diversity to form social ideologies based on racial and gender stereotypes. Madame Butterfly visibly perpetuates these stereotypes, whereas M. Butterfly seeks to dispute them. Essentially, the ironic story of Gallimard and Song in the play M. Butterfly can be seen as Hwang’s own revenge fantasy that atones for Cho-Cho-San’s tragic outcome in Long’s Madame Butterfly.
Coffin, Judith G., and Robert C. Stacey. "CHAPTER 18 PAGES 668-669." Western Civilizations: Their History & Their Culture. 16TH ed. Vol. 2. New York, NY: W. W. Norton &, 2008. N. pag. Print.
Orientalism is the misconception by Westerners of foreign people from the “Orient.” It focuses on the differences between the East and the West, and it serves as a justification for imperialism because the West is depicted as superior to the East. Argo, a movie about the Iran-American conflict of 1979, is primarily set in the Middle East where all the inhabitants are wrongly depicted as full of mindless rage, screaming, irrational, and reasonless mobs. In 1891, French economist and journalist, Paul Leroy-Beaulieu, stated about the colonies of the Orient “a great part of the world is inhabited by barbarian tribes or savages, some given over to wars without end and to brutal customs, and others knowing so little of the arts and being so little accustomed to work and to invention that they do not know how to exploit their land and its natural riches. They live in little groups, impoverished and scattered.” Argo having strikingly similar depictions of Eastern people over a hundred years later raises the question “has the Western perspective of the East changed?” ...
The play M Butterfly is a tale of love and betrayal. But unlike other love stories this tale also shows how Chinese people were perceived by western people in the early 60’s and maybe to this day, M butterfly shows us through gender, capitalism ethnicity and sexuality how three of the main characters all reflect those ideals and how they all relate to each other through those ideals.
In the Western world, Butterfly represents a stereotype of the Oriental woman. The stereotype of an obedient, submissive, and domestic Asian woman appeals to Westerners through other media beside the opera; for example, the “mail-order bride trade” catalogues and TV spots. The story of the white devil Pinkerton and a sub-missive Asian girl Cio-Cio-San has become a cultural myth in Western world. In M. Butterfly, David Henry Hwang parodies and deconstructs this myth. In his play, a French diplomat Rene Gallimard fantasizes that he is Pinkerton and his Chinese lover Song is his Butterfly. However, as Hwang says in the “Afterword” of the play, Gallimard “realizes that it is he who has been But...
Song in M. Butterfly lives life as a false image to make herself happy. Song is an actor who plays the part of a lady in an opera. He allows a man, Gallimard, to fall in love with his character. He then uses this love affair to help his government receive classified information. When a...
Beatrice's refusal to be controlled by men and Hero's subservience carries echoes of modern-day feminism. Comparing this novel to a contemporary society, women have made a substantial amount of progress in terms of gender roles. It is women like Beatrice, and the many others that choose to defy the expectations that are placed upon us by society, that help us progress to a more utopian civilization. This novel can be read by future generations to reflect back on how much we have changed and how much we have progressed, not only as women, but as humans in general. Additionally, this play also serves as one of the world's greatest odes to the single life known to man.
Many scenarios have shown racialized groups in different ways including the Asian/ Asian Americans. The Chinese Exclusion Act started a racialized group where the Chinese could not come to the United States. The Quota System significantly reduced European immigration, and all immigration for East Asia was banned by the National Origins Act. These Asians were being judged on their nationality onscreen through stereotypes. From white wages and standards of living being threatened, the Asians began being racialized through stereotypes on screen and off screen.
The issue of cultural stereotypes and misconceptions thematically runs throughout David Henry Hwang’s play M. Butterfly. The play is inspired by a 1986 newspaper story about a former French diplomat and a Chinese opera singer, who turns out to be a spy and a man. Hwang used the newspaper story and deconstructed it into Madame Butterfly to help breakdown the stereotypes that are present between the East and the West. Hwang’s play overall breaks down the sexist and racist clichés that the East-West have against each other that reaffirm the Western male culture ideas. The stereotypes presented in the play revolve around the two main characters, Gallimard and Song. The play itself begins in the present with Gallimard, a French diplomat who has been incarcerated in a Beijing prison. He relives his fantasies for the past with his perfect woman and shares his experience with the readers throughout the remainder of the play. Upon Gallimard’s arrival in China, he attends the opera and meets Song, and Gallimard immediately describes Song as his “butterfly”. Gallimard falls in love with the “delicate Oriental woman” that Song portrays (22). He then buys into the Western male stereotype that Eastern women need protection by strong, masculine Western men. Gallimard ends up falling in love with Song and has an affair with her to fulfill the stereotypical idea of a dominant Western male controlling an Eastern woman. Throughout Gallimard’s relationship with Song, the readers discover that Song is in reality a male spy for the Chinese government. Song had manipulated his looks and actions to mirror those of the ideal Chinese woman in order to earn Gallimard’s affection. M. Butterfly’s main issue arises from the cultural stereotypes of the masculin...
Following World War II, the concrete nature of imperialism, or the subjection of people or groups based on a social, economical, or racial hierarchy, was seemingly in decline. For instance, India and Pakistan had both gained their independence from Britain in 1947 (p.761), and the French, though unwillingly, gave up their colonies in Vietnam (p.754), but with the development of the Cold War there became a need to ideologically separate the free “First World”, which was made up of western Europe and the United States, from the communist “Second World”, which was primarily made up by the Soviet Union. This separation unintentionally formed yet another hierarchy, and further perpetuated imperialistic notions. While the Soviets attempted to continue political imperialism in surrounding states to form a political and economic buffer from democratic nations, which due to globalization, or the mass integration of cultural and economic practices, would have been necessary to accomplish, many nations, such as the U.S., who subscribed to these democratic beliefs still counterintuitively practiced imperialism in their attempts to forcefully liberate communist nations based on the notion that their free way of life was superior to other’s communist status quo. Therefore, imperialism continued to surface through the dualist political line drawn by the Cold War, but also later through a need to stay competitive culturally and economically in a growing global community in states both subject to past colonizing nations, as well as the nations who relinquished their control over them.
She is petite, submissive, and great in bed, the perfect combination for the perfect woman. Yellow fever is the psychological inclination towards Asian women that has been expressed by a portion of the male population. This stereotype is a part of orientalism that continues to be discussed amongst today’s society; it is deemed odd or labeled as a fetish. M. Butterfly, a Tony Award playwright written by David Henry Hwang, consists of ideas related to orientalism through the layers developed in gender identity, global politics and art forms. The play begins in the present 1988 with Rene Gallimard sitting in a Paris prison.
Even in today’s society, sexism is still prevalent and inhibits the people who are affected by it. For the purpose of this essay, sexism will be defined as any action that consciously contributes to a gender stereotyping society. In her essay, Marilyn Frye notes this definition of sexism stating that “making decisions on the basis of sex reinforces the patterns that make it relevant” (846). Therefore, any decision that contributes to the gender binary and its framework is considered sexist. The musical Gypsy has instances in which the main character, Rose, can be considered both going against and contributing to the “patterns that make sex relevant.” In one scene, Rose can be seen subjecting her children to gender roles which feeds in to sexism,
At the end of the play M. Butterfly, a jailed French diplomat turned spy named Gallimard says, "There is a vision of the Orient that I have" (Hwang 3.3.7). In that moment he is implying that there are still beautiful women, as he thought his "Butterfly" was. This is suggestive of the colonial appeal. Colonization is made possible by one society characterizing another in a way that makes it seem like a good idea. The characterization of these cultures, such as the Orient or Africa, is carried out through literature, works of art, and drama. Certainly, plays, poems, books, and stories are only a few of the ways used to convince the masses of a modern nation of the justification to colonize. If one wants to rebel against colonization, one would need to place corruption upon the colonizer so to support the liberation. This approach looks to be accepted in drama, where there are two excellent illustrations of postcolonial literature, M. Butterfly by David Henry Hwang, and A Tempest by Aime Cesaire. Both plays are re-worked versions of and Puccini's opera, Madame Butterfly and Shakespeare's The Tempest, and retain similar characters and basic plots. Shakespeare's and Puccini's works created symbols of other cultures. Caliban is the black devil, and Cio-Cio San is the timid and beautiful "Butterfly." These symbols have become stereotypes in Western culture, and formed, the justification for colonization.
...ect Woman" (1.3.5) in M. Butterfly. The play shatters the illusion of the female ideal. The character Gallimard discovers that it doesn't really exist. However, the stereotypical male all too real. It is glorified to its absolute extremes in this play.
Although The Hairy Ape is one of the most representative plays of this era, many other plays are worth noting as influential during the early 1900s. Realism is presented in Eugene O’Neill’s play, Beyond the Horizon since there is a strong emphasis on the daily activities that one must perform on a farm. The focus is also on the conflict of man vs. man. This struggle can also be noted in Rice’s The Adding Machine. This play is noted as being an expressionist play because of the characters’ lack of identity. Mr. Zero’s name implies that he is meaningless and insignificant. Being likened to a machine dehumanizes Mr. Zero, just as O’Neill’s play, The Hairy Ape, dehumanizes Yank into an ape-like being. However, this era also provides domestic melodramas, such as Kelly’s Craig’s Wife and Howard’s The Silver Cord. These plays focus on female’s living in a male-dominated society and on the Modern characteristic of being a product of one’s environment. In both of these plays, the female characters are trying to find their place in society, yet it is challenging and nearly impossible. Howard provides hope for the reader in the character of Christina Phelps because she challenges feminine traditions and is a career woman, as well as a mother. David Phelps must follow his heart and...
Orientalism is a tradition of Western representations of the Orient, created in the context of Western political dominance over the Orient, which understand and master the inferior.