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Recommended: Religious approaches to environmental issues
Have you ever considered environmentalism as a huge guilt trip? Or on a more extreme spectrum, a possible replacement for religion? Majority of people utilize environmentalism as a means of trying to protect the earth, while subconsciously having motives and values instilled within themselves that they employ through their behaviors. This is depicted in the article “Green Guilt”, where the author Stephen Asma, makes readers question whether environmentalism is emerging as a new religion.
Stephen Asma successfully compared environmentalism to religion, which concluded they’re both fueled by human guilt and indignation. Asma discovered the only real difference was that environmentalism offered more transgressive rules than religion.
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While religion looms the pitfalls of going to hell over your head, environmentalism threatens you with the idea that you could ruin the ozone layer. Throughout the article, Asma scolded the thought of prowling on human guilt and indignation, but he also supported the idea. Asma believed that human guilt was a good way to keep society civilized, but often felt that these ideologies were too heavily intensified with the emotion of guilt. Asma began to express a love hate relationship towards the idea of prowling on human guilt for the betterment of society. Asma believed imposing guilt and indignation would start inner conflicts that lead to rational decisions. In comparison, I too believe that environmentalism is another useful tool we utilize within society to discipline ourselves. Environmentalism has emerged as another way to critique society without the radical ideals of religion.
As Stephen Asma stated “Instead of religious sins plaguing our conscience, we now have the transgressions of leaving the water running, leaving lights on, failing to recycle, and using plastic grocery bags instead of paper” (Asma 25). Asma was trying to portray the trivial ‘sins’ of environmentalism, meanwhile notably signifying they’re lesser than religion. Even though most of environmentalism’s rules are trivial, they are attempting to shape people into better beings. The most fascinating part about environmentalism is the absence of a higher being. Considering that many of environmentalists are secularized beings, they choose not to have a higher being because of the resemblance of religion. Often, religion scares secularized individuals away because they begin to feel the pressures of being ‘perfect’. Secularized individuals strive to become better beings but cannot deal with the stresses that come with a heaven or hell. Therefore, environmentalism offers a belief to those who may subconsciously want to be ‘religious’ but are afraid of the commitment with God. Either side you stand on, whether you’re for the religious or environmentalist, your main achievement is striving to become a better human being
overall. Society needs discipline to remain stable, and guilt evokes discipline. Asma proclaimed “All this internalized self-loathing is what we pay for being civilized” (Asma 25). Self-loathing, can be accompanied by shameful feelings towards oneself which means the individual is striving to be something better. A world without self-discipline would be a very dangerous place. In addition, discipline is the only factor between civilized individuals and being mentally insane. Another great point made by Asma was when he stated: “When aggression can’t go out, then it has to go inward. My aggression doesn’t disappear it just gets beat down by my own discipline” (Asma 25). Asma clearly shows that self-control is key. We all have bound up issues that we attempt to mask and this is what promotes humanity. Without self-conflicting battles within ourselves we would all act upon impulses which could prove disastrous for society. Whether guilt is felt from oneself, society, religion, or environmentalism it helps keep us grounded as human beings.
In the journal of Environmentalism as Religion, Paul H. Rubin discuss about how environmental is similar to religion. Rubin want everyone to know that the environment and religion are somehow similar in a way, which they both have belief system, creation stories and original sin.
Mankind has existed for thousands of years and we have evolved to become better than past generations… or did we? We learned to evolve technologically to fight against each another. We learned to evolve intellectually to vote Donald Trump as the US president of 2016. We learn all these things that cause our own destruction, yet we don’t learn to care for the environment around us and respect it. In “Hidden Lessons” by David Suzuki, he explains how children are misguided by the negative views of nature of many people and how children are influenced to fear nature rather than embrace it. While I am not an environmental activist, I strongly agree with David Suzuki’s inner meaning of not just teaching “children to love and respect other life forms”
He delves into the history of the word “environmental” as well as the history of environmental activism. He pinpoints the beginning of the movement to Rachel Carson. According to Quammen, she began the revolution by publishing her book Silent Spring. He says the negative connotations of the word began with her book, pairing “environment” and “the survival of humankind” as if they go hand in hand. This played a major role in the distortion of the word and the intentions of environmentalists.
Arthur Dimmesdale is a fictional character written by Nathaniel Hawthorne in the 1850’s from the book, “The Scarlet Letter.” Arthur Dimmesdale went through great lengths of guilt and suffering throughout the book. He is a Puritan minister who had a child named Pearl, whose mother was Hester Prynne. They hide their relationship together in the years of Pearl growing up. Arthur Dimmesdale was the only Puritan out of four main characters in The Scarlet Letter. Dimmesdale knows that he has sinned in the very beginning of the novel, but kept all his feelings inside, letting the guilt overwhelm him until the end. When he committed adultery, he knew that what he did was wrong, but at the time he had only put
Anthropocentrism has been a central belief upon which modern human society has been constructed. The current state of the world, particularly the aspects that are negative, are reflective of humans continuously acting in ways that are in the interest of our own species. As environmental issues have worsened in recent decades, a great number of environmentalists are turning away from anthropocentric viewpoints, and instead adopting more ecocentric philosophies. Although anthropocentrism seems to be decreasing in popularity due to a widespread shift in understanding the natural world, philosopher William Murdy puts forth the argument that anthropocentrism still has relevancy in the context of modern environmental thought. In the following essay, I will explain Murdy’s interpretation of anthropocentrism and why he believes it to be an acceptable point of
Ehrlich, P. R., & Ehrlich, A. H. (1996). Betrayal of science and reason: How anti-environmental rhetoric threatens our future. Washington, D.C: Island Press.
In addition, McKibben wants to make his audience aware of the importance of being true Christians and following their religious principles. He shares this goal with other environmentalists, and he shows disappointment when he questions the nature of countries like Norway and Sweden versus that of the United States. People are helping those who are in need in places where religion is not a significant part of society (McKibben 271). For example, citizens in those countries give aid to the poor, and help the environment by using public transportation, which reduces carbon emissions. However, in the United States, Americans’ actions are branded with the title of “American failure” because people do not try to be responsible stewards of the earth (271). In Genesis, God put a man in “the Garden of Eden to work it and keep it,” demonstrating what it is that He wants us to do with the earth He has given us (Gen.2:15). It is upsetting that people from other countries, whose actions are not cemented in religious beliefs, are more attuned to what God commands than citizens of the United States. Overall, McKibben’s purpose is to enlighten America and use this essay as a call for action towards positive transformation in American
Steven Truscott, age 14, was sentenced to the death penalty for a schoolmate’s murder, providing little to no evidence then, and still 48 years later. In 1959 Truscott was known and referred to as Canada’s youngest death-row inmate following a short 15-day trial contributing no substantial evidence against him. The evidence that was used to convict Truscott was the forensic evidence given by John Penista, which was later on proven incorrect. Many witnesses came out on what happened the night of Lynn Harpers death but none of these testimonies were included in the original police report.
An environmentalist is a person who worships the environment and cares for nature more than people. Christians and others share the common perception that environmental ethics exist for how human beings should relate to the land, the free market, and the environmental. Humans share a relationship with all creations of the earth. But as humans, they find themselves as having a role in the created order, which is they have a closer relationship with the creator who has charged them with acting responsible within his creation. Even allowing a common complaint of environmental activists is that Stewardship means that the earth was made exclusively because of human beings - that having dominion over nature is the same as having the power and authority of dominion.
Guilt acts as one of the strongest and most prominent emotions humans feel throughout their lives. Guilt can cause people to help others, push through obstacles, or make friends. Guilt, however, may not stop one from doing amoral actions. This can happen as a result of a perceived bonus outweighing the negative feeling one may experience from completing the action, or a heat of the moment action, where one may not fully understand the consequences of their actions.
Angela Park quotes Angela Johnson Mezaros in Everybody’s Movement: Environmental Justice and Climate Change, stating that the belief that most mainstream environmentalists view the environment as “…someplace over there. You get in your car and drive to it. It’s not something you’re a part of. There is little space in that definition to incorporate concerns in ways that resonate with others who define the environment differently.”1 Environment means many things depending on
And Mr. Crichton theorizes that there are two reasons why we need to go back to environmental science, and leave the religion aspect behind us. First, we need to stick with the cold hard facts of science and we can’t rely on one government political party to solve all of our problems for us, this is an all-for-one type of deal, with no connotations involved. Our second reason he explains is that religions think that they have the answers to everything. But when it comes to environmentalism, we are dealing with discoveries that are still being found to this day, we need to evolve and mesh ourselves in order to accept new ideas and proceed with how to live our lives
Christian theology states that God created the earth and gave it as a gift to humans to be shared with all other living creatures. This belief is known as the “Creation-centered approach to the natural environment” (Massaro, p.163). This approach emphasizes the value of nature by recognizing humans as being an equal part of God’s creation under which all “species deserve protection” (Massaro, p.163). With such publicly known cases of pollution like the BP oil spill in the Gulf of Mexico or Bethlehem Steel’s pollution of Lake Erie decades ago, it is evident that humans have been using the environment in accordance with the Stewardship or even the Dominion model, both of which place humans above all other creations. According to Massaro, Christian theology also explains that showing “disregard for the air that others breathe and the quality of the water they drink is to sin against God” (Massaro, p.162). This type of disregard destroys humankind’s relationship with all other living organisms.
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.