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A summary on Christian suffering
A summary on Christian suffering
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St. Bonaventure's reflection on the Life of the Our Lord and Savior Jesus Christ is a narrative commentary, which focuses on bringing to light small details about the words and actions of Jesus. Reading the chapters (63-66) on the Passion has brought to light many new insights that are easily missed when simply reading the Biblical accounts. In summary of the selected readings for this class, the chapters focus on Jesus being brought before Pilate and carrying His Cross to Calvary, Jesus being nailed to the Cross, the words He spoke while hanging on the Cross and finally when His side was pierced. There are also a few themes that flow throughout the commentary, tying it together, especially through the experience of the Blessed Mother. In …show more content…
It is already painful to have strangers who do not know or undertand you treat you with contempt, but to have your people despise you to the point of enjoying your pain adds a whole other layer of suffering. For “they neither pitied him for his innocence or, nor were they moved at the cruelty and baseness of the action they were going to commit.” (pg. 300) It is true for us as well; by our own sin we contribute to the death of one of our own, Jesus who lowered himself in nakedness, poverty and vulnerability only be to be betrayed. This betrayal is not simply a spiritual reality but a physical one that the very body of Jesus had to bear. As St. Bonaventure encourages us to reflect on the corporeal vulnerability of Christ, I remember my own fear of pain and how I try to avoid it, or at least cover it up from the scrutiny of others. Yet Jesus …show more content…
“Some [were] preparing the cross, some making ready the ropes and cords to bind him, some the nails and hammers to fasten him, others preparing the ladder and other instruments, some digging the hole in the earth to fix the cross in, and others busy in stripping him.” (pg. 307) So often I foget my own participation in Christ's passion, yet am quick to point out and dwell in the pain that others cause through their failings. Just as the man who made ready the ropes was not doing something better or worse then the man who nailed Jesus to the cross, I must remember that in my experience, I am the sinner I know. In fact, just as Jesus insisted upon the ignorance of his torturers to the Father, “forgive them Father they know not what they do,” I am called to do the same, not only for those I interact with, but also for those men who were on Calvary. This is difficult, because it is easy to blame Jesus' sufferings on the Pharisees and others that were physically present to it, but in my knowledge I am more guilty than
We observed a series of skits that exhibited the attributes of Jesus. During the final skit, while we were sitting inside the K-Life gym, a black curtain dropped and we saw three men hanging from crosses. The men looked as if they had taken baths in blood, and they were struggling to speak and breathe; the man on the middle cross portrayed Jesus. The skit continued to act out the entirety of the crucifixion and the presence of the Holy Spirit was prominent in the room. I was astonished when I realized that He suffered and died on the cross for a person as broken and sinful as me. After the skit was over, Joe slowly walked out to speak to everyone who had just watched the simulated crucifixion. He revealed to us how undeserving we are of God’s grace, and how Jesus died for every person that has ever lived. He continued on with his disquisition and we eventually began to worship. At this point in time I had begun to pray to Jesus, that he would take over my life and use me in a way that glorifies him. I did not know what this would look like, but I desired to be a living example of a man of God.
He was a man who “provided the perfect atoning sacrifice for the sins of all mankind, thus making the crucifix, or cross, one of the defining symbols of Christianity” (Fairchild). Jesus was pinned on a cross and took on the burden of sins of the world in order to relieve humanity of all suffering. Although Jesus experienced momentous amounts of agony during this process, he was successful in appeasing the suffering of the Christian community, ultimately resulting in a positive outcome of relief for future generations of people. The well-being of one was sacrificed for the progression of many, making a reasonable case for the justification of Jesus’s actions. Suffering is not all bad the way that we perceive it to be and the amount that we suffer is largely based on our own emotional will to endure pain and seek personal and communal benefit from our own agony. Jesus can be said to have tolerated an unimaginable quantity of emotional suffering through displacing the sins of the world onto himself. On the other hand, his will to withstand this suffering and reasons backing his sacrifice diminished the pain that he underwent. Humans suffer so that we can improve our own lives and utilize our experiences to prevent the suffering of others who have not yet taken part in the misery that we
It is a betrayal – it affects Jesus. It makes Jesus concerned for his other students. Even though Jesus was able to see Judas’ betrayal coming, the other disciples were not (13:25, 28-29). One of the issues that occurs when a narrative is so commonly taught (i.e. the betrayal of Judas) lies in the reality that practical implications can be lost to the sacredness of an important story. The betrayal of Judas, in most modern thought and discussion, is understood highly theologically.
Just as Finny’s death brought healing for Gene, so does the Bible’s story of Christ’s death for sinners bring healing to those who accept it. The Bible tells of Christ’s love and sacrifice in the following passage: “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds were are healed. (Isaiah 53:5)”
About a year ago I read a Piper quote about how when you need assurance of God's immense love, you must look to the Cross. My immediate reaction was, "What? Why would I look to the Cross to see love? I don't see love when I look at the Cross, all I see is how much I cost. All I see is my overwhelming guilt." I knew immediately how wrong that thought was, and prayed for God to teach me rightly about the love displayed on the Cross. I already knew the sacrifice was for me and I could give you lots of right answers, I just didn't feel love when I meditated on it. I felt shame. I would run to promises of how God was going to make me better if I wanted to feel hope that one day I wouldnt be so shamed at the Cross. I knew this ought not be.
Many subjects have been spoken of over the history human beings. For some time it may have a world war, at other times a great recession, in another day it would have been a very fast athlete, at others the final match of Champions League and many more. Yet in all these occurrences that grip the human mind for some time there is no occurrence more spoken than the crucifixion of a man called Jesus Christ (Zugibe 33). His crucifixion has even been a study for the entire lifetime of many people. Institutions have been built primarily for the purpose of studying this crucifixion. Some have said this crucifixion has changed their lives. Others have retorted that it has lifted off their worries. It is widely known and embraced. However, aside from all this, with all the goodness this man Jesus Christ is preached to have, many wonder why he would be killed on a cross.
The crucifixion periscope is one of the most read and studied stories of the gospels, second only to the story of the resurrection. Luke’s presentation of the darkest day in Christianity is appropriately not as poetic and literary elegant as some of his other writings, yet dramatic. He stresses some common Lukan themes of forgiveness, prayer and universalism.
From the opening scene of “The Passion of the Christ”, director Mel Gibson establishes a foreshadowing of what this film encompasses. Appearing onto a black screen are white words, from Isaiah 53, “He was wounded for our transgressions, crushed for our iniquities; by His wounds we are healed” (Gibson, 2004, scene 1). Alluding to Jesus being the “He” this passage is referring too, a message is immediately established by Gibson to his modern day audience of Jesus being the “one who suffers” (Powell, 2009, p. 472), sent by God to fulfill this Old Testament passage. Depicting the last several hours of Christ’s life, the film distinctly portrays the abovementioned foretelling through grotesque, disturbing,
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
In it, he begs God to spare him from his upcoming pain out of sadness, but ultimately, he submits to God's plan (Peckham, 2024). The conflict between what an almighty God can accomplish and the constraints placed on Him by His nature and ultimate will is brought to light in this episode. Peckham explores the theological significance of Christ's deeds, contending that while Jesus might have avoided the cross, doing so would have gone against God's character as a just and loving God. It is believed that this act of sacrifice is necessary to triumph against evil and realize God's promise of salvation. The piece emphasizes the ongoing cosmic struggle between good and evil, God's kingdom, and Satan's temporary authority while drawing a connection between Jesus' pleas and the Lord's
But in Act Three of the Bible, it portrays the death of more than merely a hero. Judas, one of Jesus’ closest followers who tried killing of his attachment with him in the past, decided to sell him out for silver coins. Judas’ betrayal is “drawn from the words of Psalm 41:”, “ Even my bosom friend in whom I trusted, who ate my bread,
That’s why this theme of suffering and perseverance taught by Paul in Philippians 1:27-29 is so important and monumental to the Christian faith. When you sum up what Paul says and think about Christ you realize that Christ loved us and suffered a harsh death so that we might be free from eternal death. So Christ came to serve humanity and suffered doing so, and in turn when we serve Christ we suffer and partake and the same kind of suffering Jesus had to endure for doing what is right.
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...
Many Christians relate emotional guilt to people with a weak disposition. Their asserted statement may have a hint of humble truth. But, when a guilty conscience leads a person to REPENT; the spirit of culpability becomes a virtuous tool to recover an unconstrained heart. Supporters of Christ must understand there is joy in abandoning self-criticism. It is incredible to think anybody can support a healthy body, soul, and spirit while tormented by grievous condemnations.