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Definition of grace, theologically speaking
Theology on grace
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Grace and Law.
About a year ago I read a Piper quote about how when you need assurance of God's immense love, you must look to the Cross. My immediate reaction was, "What? Why would I look to the Cross to see love? I don't see love when I look at the Cross, all I see is how much I cost. All I see is my overwhelming guilt." I knew immediately how wrong that thought was, and prayed for God to teach me rightly about the love displayed on the Cross. I already knew the sacrifice was for me and I could give you lots of right answers, I just didn't feel love when I meditated on it. I felt shame. I would run to promises of how God was going to make me better if I wanted to feel hope that one day I wouldnt be so shamed at the Cross. I knew this ought not be.
Here's where I am on that now. I think I'm getting closer.
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The Law is meant to crush me, to grind my self-sufficiency to dust and ashes and send me running, aware of my inability to keep my heart from sin, in desperate need of a Rescuer, to the Cross of mercy and grace.
"See how you can't keep yourself from sin no matter how hard you want to? You're right. It's that bad. Now look to the Cross, where perfect obedience was purchased and paid for by perfect Love and see how loved you already are. See how he provided himself for your depravity. You cant do it. He can. He already did. It is finished. Show your belief by pointing others to what he's done, and loving him above all else. This will transform your whole life but it isn't about you. It's about
Him." Conversely, I have lived for many years like it was the Cross that was meant to crush me under the greusome weight of how much my depravity cost, and continued to cost my Savior. Like it was meant to crush me under guilt and send me running, with desperate determination back to Law, so that I could will myself by devotion or effort, to some point where I would cost less. "This is how bad you are, its what you deserve. You love this Jesus for what he's done for you, yes? Then act like it and try harder. Prove you believe by changing, by sacrifice, by devotion and service. Show the world you you believe by what you do, by your changed life." THESE ARE NOT THE SAME. I didn't know I lived this way until I was asked to see assurance and love at the Cross. I was missing key parts of the gospel in my life, even if they were present in my speech or choices. I had believed the cultural lie that the Cross was only negative and ugly, that it was not the thing to focus on, that Christian living was more about Sunday than Friday. I'm certain I'm not the only one. I'm convinced now, of how beautiful it is, and that this beauty should, and will, transform every area of my life. How could it not? There is nothing the Cross does not change, and it will take the rest of my life to learn how to live more fully inside its reality. God is faithful to answer, to not leave us where we are, to privide the beauty of the church to teach and correct and connect, and I am so grateful.
Mariet Mankiev English IV Ms.Ellis September 16,2015 1. “Open your eyes and see what you can with them before they close forever”,(Doerr 48–49) When Jutta and Werner are sitting by the radio,the Frenchman ends his forecast by saying this. Werner tries to escape the real world with Hitler’s influence by listening to the radio that he and his sister found. This quote is a reoccurring theme throughout the story.
In March, by Geraldine Brooks, a mixed-race slave named Grace Clement is introduced after a young, aspiring Reverend March visits her manor to sell books and trinkets to women as a peddler. Grace Clement is a complex key character that is a controlling force in March and exhibits a symbol of idealistic freedom to Reverend March during the Civil War. Her complexity is revealed through her tumultous past, and her strong façade that allows her to be virtuous and graceful through hard times.
In the well known book The Scarlet Letter by Nathaniel Hawthorne, it discusses the theme of deception within a numerous number of characters. This theme can be explained in Chapter 20 “The Minister in a Maze” Hawthorne wrote “ No man, for any considerable period, can wear one face to himself and another to the multitude, without finally getting bewildered as to which may be true”. I believe this quote means, within this book there are individuals that seem to be one person but end up being a totally different person, those individuals can only be that different person for a period of time before someone out..Within this quote the two characters who certainly explain this quote are Arthur Dimmesdale and Roger Chillingworth. The major characters
In the 1930’s, turmoil has erupted in Maycomb, Alabama all because the young lady Mayella Ewell has accused African-American Tom Robinson of raping and sexually assaulting her. Yet, Mayella Ewell has no power because of her race, class, and gender. At the time, Maycomb, Alabama was at the peak of segregation against African-Americans. Mayella Ewell may be white, but that does not mean her class, gender, nor her race give her power.
“I simply want to tell you that there are some men in this world who were born to do our unpleasant jobs for us. Your fathers one of them.” (Lee 288). This quote proves that Atticus is a great father in the book To Kill a Mockingbird, by Harper Lee, because he respects them, He cares about what they have to say, and Atticus wants them to be happy.
In the story of the Scarlet Letter, Reverend Arthur Dimmesdale possesses more guilt and fear than any other character portrayed within this fascinating book by Nathaniel Hawthorne. There are many examples that make this theory evident: by him putting off his confession about his act of passion, it results in a woman being punished and set apart from the rest of civilization, all while dealing with his moral obligations as a pastor and finally comparing him to the other major male character within the story. Even with his abundant knowledge of what is right and wrong, Dimmesdale attempts to rationalize his mistakes and reason to himself throughout the story that what he is doing is best for everyone. Is this a only a sign of just fear or hypocrisy
In the novella of The Crucible by Arthur Miller vengeance is walking Salem in causing several conflicts throughout the Salem village. Many of the conflicts are due with getting back at one another with the need for revenge. “We are what we always were in Salem, but now the little crazy children are jangling keys of the kingdom, and common vengeance writes the law!” (Miller 81). This quote is trying to prove the point the proctor has a very good understanding of what is happening in how the little girls are rebelling and acting out. They are accusing several women of being witches. “Why, Abigail Williams charge her” (Miller 77). The quote is trying to show how many of the girls are calling out the wives in the Salem village.
In addition, Scout learns about morality from Atticus after she is taunted at school. Cecil Jacobs begins giving Scout trouble at school because Atticus is defending a black man. Scout isn’t sure what he means by that or why it is such a bad thing, so she consults Atticus to learn more about the matter. Atticus explains to Scout that he is defending Tom Robinson, a black man, in a trial. Atticus says he has to do it although he knows he isn’t going to win, he says “‘ If I didn’t I couldn’t hold up my head in town, I couldn’t this county in the state legislature. I couldn't even tell you and Jem not to do something again’’’ (100). Atticus wants to fight for what he believes is right, even if there is almost no chance of him winning. In addition, Atticus asks Scout not to fight when someone makes comments about him or this case. Through Atticus actions, Scout learns to have integrity, even if it means making tough decisions. For example, Scout walks away from a
The theme of hypocrisy is evident throughout The Scarlet Letter, as seen in Hawthorne’s characterization of society, Roger Chillingworth, and most prominently, Arthur Dimmesdale.
Anne Frank a young girl who died believing that people are good at heart. ‘’You could not do this you could not do that.’’ A quote from Anne Frank. Found in the collection book page number 283. In this essay, I will be showing you why Anne might feel certain ways during this hardship. Also what it reveals about her character. Anne is a brave young girl who always does what she feels is right and her way of taking on life and its challenges is taught for a person to do in that time and she managed to take on so much. In advance to Anne hard life, she keeps a diary to share her thoughts and option on life in hiding during the dreadful event called World War Two. This dairy was a miracle to the world. They now know the hardship and struggles that the Jews had two indoor. Anne dairy opened so many doors for journalists and many others. They have a diary of a real end of the Holocaust in their hands.
lead a good life. He wants us to know that we can sin, its completely
NLT). We are not to walk away from sin we are to run! God makes it clear. Sin is not a bargaining tool that we allow certain sins to be more deadly than others are. Sin is sin.
Because of the period in which Timothy Shay Arthur wrote Ten Nights in a Bar-Room and What I Saw There he spent a lot of time writing about the sins and virtues of humanity as well as the importance of temperance. That being said, while the virtue of temperance seems to be the most important in the mind of the speaker, the sin of greed is what makes his story what it is and what sets the ball rolling for his main plot points. Very specifically that of Simon Slade and of Judge Hammond. Had Slade kept his profitable, respectable career as a miller, thus not bringing on the greed of Hammond, the unspeakable tragedy that fell upon Cedarville would have been avoided.
withdraw from the world. The world is full of sin, but you must not separate from it, which
“He said not:Thou shalt not be tempested, thou shalt not be travailed, thou shalt not be afflicted Thou shalt not be overcome” (144). Although as St. Julian reported, “As long as we be meddling with any part of sin we shall never see clearly the Blissful Countenance of our Lord” (149). It is important to stay clear of any sin and to flee from it when we find it creeping into our lives. “Though we be highly lifted up into contemplation by the special gift of our Lord, yet it is needful to us to have knowledge and sight of our sin and our feebleness”