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Definition of grace, theologically speaking
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I will look at the lives of Moses, Haggai and Ester who with God’s grace overcame huge obstacles in their families, situations, and beliefs to further God’s Kingdom in amazing ways. In Philip Yancey’s Book What’s so Amazing About Grace? Yancey says that grace, “Contains the essence of the gospel as a drop of water can contain the image of the sun.” (Yancey, 12) This and God’s promise that his grace will never leave us makes grace an incredible theme throughout the Bible. Grace is an incredible thing that is defined in a variety of ways. In the book Learning About Grace from the Woman of the Bible by Debbie Morris; Morris defines grace as the “Influence or Spirit of God operating in humans to regenerate or strengthen them.” (Morris, 6) This definition of grace is what I will be using to trace grace through the Bible. In Carol M. Bechtel’s book Life After Grace, Bechtel describes the moment after grace as “Life after grace is really life within grace” (Bechtel, X) This belief that grace never truly ends is an important factor in tracing grace through the lives of Moses, Ester and Haggai.
Moses’s overcomes his uncertainty to leads God’s people out of Egypt. In Exodus God calls Moses to lead the Israelites out of Egypt. Moses’ first response is to deny his own ability. “But Moses said to God, “Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?” (Exodus 3:11) However, God reassures Moses’ that with His grace Moses will be able to overcome his uncertainty. “And God said , “I will be with you. And this will be the sign to you that it is I who have sent you:” (Exodus 3:12) Moses is filled with God’s grace and begins his journey but again and again the need for God’s grace arises. Exodus 33:17 says “And the Lord ...
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...e broken, damaged and imperfect people. God filled them with grace, used them to grow the kingdom of God and show the world his power. In the same way that God overcame Esther, Moses and Haggai’s imperfections with grace he can do the same for us. 2 Corinthians 12:8-9 says “Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” God’s grace is always enough to fight the most difficult of obstacles.
Works Cited
Philip Yancey, What’s so Amazing About Grace?
Rex G. Russell,The Butterfly Effect of Grace
David E. Garland, Diana R. Garland, Flawed Families of the Bible
Carol M. Bechtel, Life After Grace
Gordon MacDonald, Rebuilding your Broken World
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...e. Grace allows this change to happen, but one must be willing to face hardships and difficulties because the road to redemption is narrow and rocky.
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In the Exodus there were many examples where Moses showed his great wisdom. He also possessed somewhat magical power given to him by God. He also had a divine purpose in life. Moses was on a "mission from god" so to speak to deliver his people from bondage. His mission was similar to those of other typical epics. It was of course a very dangerous and exhausting journey that lasted a very long time. There were many obstacles to overcome
...nnel for the message to the Israelites. This serves God's ultimately purpose of setting his chosen people free. Although Moses does not seem like a worthy candidate for the task, God gives him the power to overcome his flaws. Moses was successful in communicating and obeying God's word throughout his journey, because he never sought to control or possess the land or the people, unlike Pharaoh. In the end, the journey of the spiritual hero can finish in either one of these two paths. It is up to the individual whether or not they will succumb to temptation and be led down into hell and remain there forever.
In continuation of the sentence of verse 20, where it concludes by saying “grace did much more abound”, this should not be misunderstood to mean quantity, or degree of measure. It is not conveying the thought of measurement as if to say grace is weighed or numbered in measurements liken unto the system of the earthly realm, where man operates in this manner. We must realize that God neither thinks, nor operates like man. God will never conform to the ways of man; man must conform and then be transformed into the image and likeness of God’s persona. What the Scripture is conveying unto the readers mind is, that “grace”, which is the unmerited favor of God’s benevolence towards humanity, shatters and abolishes the stronghold of sin from having dominion over the lives of those who choose to be obedient and conform to God’s will.
God has the power to grant a person grace regardless of the fact if they were unfit to be blessed. Both the grandmother and The Misfit were inadequate to have the opportunity of salvation because the grandmother was manipulative, selfless, and a liar while The misfit was a murderer. So, even though, the grandmother was petty and The Misfit was cruel they, together, found valuable lessons, meanings and moral good that was beyond the world of goods and means (Link 125). The grandmother gets grace at the very end because even though she was alienated, the grandmother was able to experience an epiphany which resulted in her salvation (Keil 45). The Misfit does not fully have God's blessing but seems as if though he is on the way in obtaining it. In the end everyone has the capability in receiving God's grace and are able to go to heaven.
1 Peter 3:13-17 begins the third main section of 1 Peter with the theme being: God’s grace in suffering. In a world that is hostile to Christianity and to Christ Peter is admonishing his readers that the fear of the Lord conquers every other fear. In the course of life these readers faced crises, and could be tempted to give into fears and make wrong decisions but Peter is instructing to “sanctify Christ as Lord” in their hearts and they never need to fear men or circumstances. “The enemies of believers can hurt us, but never harm us. Only we can harm ourselves if we fail to trust God” (Wiersbe. 413). Peter is stating that, in a general sense, people are less likely to be persecuted when they are doing good, however, even if a believer is persecuted
This section of exodus focuses on Moses, an Israelite who was raised as an Egyptian, who has fled from Egypt after the Pharaoh tried to kill him for killing an Egyptian man. By Exodus 3:1 Moses is married to Zipporah daughter of Jethro who gives him a job working as a shepherd. While tending to his animals Moses arrives at Horeb also known as Mount Sinai or the Mountain of God. Here Moses has his first theophany with God in the form of a burning bush. During this passage God talks to Moses telling him what he needs to do: go to Egypt and convince the Pharaoh to let the Egyptians go by performing a series of miracles. What god is asking Moses to do is intimidating. At this time the Pharaoh was the ruler of Egypt who had a powerful army and the Israelite’s weren’t going to be easy to convince that God sent him. Despite the “signs” Moses is reluctant to take the role beca...
Amazing Grace is a legendary song” published in 1779”(www.princeton.edu/-achaney/tmve/wiki100/docs/Amazing-Grace.html) that is also a poem where there are verses in this poem that suggest that the composer John Newton (1725-1807) was going through a pivotal point in his life and he felt that by writing these harmonic verses in rhythmic metaphors could captivate and inspire not only those that read “Amazing Grace” but especially everyone that listened to its meaning. Conviction can come at a time when it seems you are most likely going to die from an act of God, and all the wrong that someone has done becomes a consciously enormous burden when they start to consider what the after life may have as punishment or reward. There are many different responses to this poem. Most of the responses are positive, but when you look at the author John Newton’s life you will start begin to understand the gist of what he is saying and the meaning behind them. The point of view, tone, and content are some elements that prompt some very interesting responses that may alter ...
The Dictionary of the Accademia della Crusca, dating from 16th century Italy, defines grace as "belleza... che rapisce altrui ad amore." Grace is beauty which seduces one unto love. Grace is the prayer before nourishment, it is the passing of power through blood, it is a classical muse, it is a verb, it is liberation, it is a head-ransom, it is a gazelle, it is simplicity, it is complexity, it is sanctifying, it is controversial, it is desired, it is metrical, it is ubiquitous, it is rare, it is actual. "Grace is in all, yet beyond all," quotes a medieval anchoress. According to Castiglione, grace springs from "that virtue opposite to affectation," as an unconscious extension of a certain je ne sais quoi within the soul. Grace is the nature of language, of number, of beat, of silence. Grace is pervasively elusive.