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Spanish conquest in California
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Coming over from Spain beginning in the 1500’s the Spanish brought many beliefs with them for instance, religion, military, and strict values about family. They sought to bring their Christian values to this new land, paving the way for California’s historic missions. The Spanish also regards family as the “core of society” that was controlled by the father. Thus family was not only your immediate one but that of the whole neighborhood. The Spanish empire was revolutionary in many ways around the world but none more impressive than the colonization of the New World something that would last for over 300 years.
One of the biggest intuitions the Spanish created were the missions for the thousands of native people. Father Junipero Sierra help establish missions all along the California coast with the first being in San Diego becoming a spiritual leader of the Scared Expedition. The mission was spaced out to be a day’s ride apart. While the missions did a lot of good they also were also atrocious towards many of the native people occupying the land. The Spanish’s goal was to convert the native people to Christianity by any force necessary. They wanted to assimilate the Indian people into their culture to be loyal to Spain all the while turning them into
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Cherny states that “the missions accomplished a great deal in developing the first agricultural economy in California. The first citrus trees, grapevines, corn, beans, wheat, barley, and oats came with the mission fathers” (Cherny, 2005, pp. 49). They also encouraged the raising of domestic animals such as cows and pigs for farming use. In a sense, the missions were vital in the development of the ranchos and farms to a new way of living that they had before. Whether you look at the missions in a positive or negative way the majority of people have visited a mission somewhere in California and are historically
Additionally, this essay would be a good read for those interested in the topic of sexuality, gender and culture or anyone studying anthropology. This essay contributes to understanding aspects of California history that is not primarily discussed. The reader gets and insight on two different cultures, and the effects of them merging together -- in this case, the cultures of the Spaniards and Indians. I believe that this article supports Competing Visions as the text also discusses how “the object of the missions was to convert the natives to Christianity as well as to Hispanicize them…” and both touch upon the topic of the rapes of
When Spaniards colonized California, they invaded the native Indians with foreign worldviews, weapons, and diseases. The distinct regional culture that resulted from this union in turn found itself invaded by Anglo-Americans with their peculiar social, legal, and economic ideals. Claiming that differences among these cultures could not be reconciled, Douglas Monroy traces the historical interaction among them in Thrown Among Strangers: The Making of Mexican Culture in Frontier California. Beginning with the missions and ending in the late 1800s, he employs relations of production and labor demands as a framework to explain the domination of some groups and the decay of others and concludes with the notion that ?California would have been, and would be today, a different place indeed if people had done more of their own work.?(276) While this supposition may be true, its economic determinism undermines other important factors on which he eloquently elaborates, such as religion and law. Ironically, in his description of native Californian culture, Monroy becomes victim of the same creation of the ?other? for which he chastises Spanish and Anglo cultures. His unconvincing arguments about Indian life and his reductive adherence to labor analysis ultimately detract from his work; however, he successfully provokes the reader to explore the complexities and contradictions of a particular historical era.
“The Conquest of New Spain” is the first hand account of Bernal Diaz (translated by J.M. Cohen) who writes about his personal accounts of the conquest of Mexico by himself and other conquistadors beginning in 1517. Unlike other authors who wrote about their first hand accounts, Diaz offers a more positive outlook of the conquest and the conquistadors motives as they moved through mainland Mexico. The beginning chapters go into detail about the expeditions of some Spanish conquistadors such as Francisco Hernandez de Cordoba, Juan de Grijalva and Hernando Cotes. This book, though, focuses mainly on Diaz’s travels with Hernando Cortes. Bernal Diaz’s uses the idea of the “Just War Theory” as his argument for why the conquests were justifiable
De Las Casas admired the natives customs; they were generous and a non-violent people. De Las Casas being a priest might’ve seen the native’s behavior as more Christian-like then the Spaniards. He also described them as being self-sufficient, educated and eloquent; a possible ally to the Kingdom of Castile. They were willing to feed the Spaniards and give them their gold as a gift but because of the Spaniards greed they took advantage of them being defenseless and abused their power. The Spaniards used the native’s customs as a justification to their actions because the natives weren’t Christians. They massacred the population without educating them on the Christian religion or giving them the chance to convert, yet they called them demons for their ignorance of the religion. Those who survived were forced to convert to subjected to slavery where they would eventually die from starvation and harsh labor. The Spaniards defamed their religion and country with their behavior. They treated the massacres as a game and showed little to no mercy to all; including children, babies, women, and the sick and elderly.
Few Californians know hardly anything or nothing about California’s founding father. Fourth graders go on a field trip to a mission to learn about missions and then return to their regular lives, never wondering about missions again. Few of those children return to visit a mission. There is a chance that a few know of California’s founding father and who he was. Father Junipero Serra is that founding father who is just as important as George Washington, Benjamin Franklin, John Adams and several others. However he was a different founding father, a religious one who shaped California. Junipero Serra by Steven W. Hackel delves into Junipero Serra’s life and how he lived. Father Serra, a devoted Catholic, “devoted himself to the universalism of Catholicism, the suppression of individualism, and the renunciation of materialism.” (242)
The similarity between the Spanish and the French was that they both had colonized for religious reasons. Both the Spanish and the French had used the excuse of needing to spread Catholicism within the Americas. The Spanish first used the excuse of “God, Glory, and Gold” to conquer the New World. Conquistadores like Hernán Cortés and Ponce de León had been a part of this motto and conquered for God, for the land and fame, and for all else the gold. Also when the Spanish had arrived in California, they had enslaved Native Americans to build missions. These missions would be used to place where the Native Americans would be enslaved and converted to Catholicism. In the missions, Native Americans would be again mistreated, abused, enslaved, and infected while they resided in the missions. As the French population was decreasing in Americas, the Ordonnance of 1627 was created for the Native Americans. The Ordonnance was that if an Native American decided to convert to Catholicism, he or she would be considered as a natural frenchman. This allowed religion to spread throughout and increase the French population in the
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
Family is the most important social unit of Hispanic life. It is a close-knit entity that includes immediate and extended family members. Typically, the father is the head of the family and the mother rules the house (Clutter, n.d.). Vacations are usually taken to relatives’ houses to promote togetherness in celebration of birthdays, anniversaries, weddings, graduations, and communions. In times of need, the family is the first line of aid, and Hispanics typically live with their parents until marriage. While this deviates from American ideals for individuals aged 18-35, it actually provides young adults the opportunity for future success because so much money is saved from greatly reduced housing costs (Williams, 2009).
Immediately following the war with Spain, the United States had both the political will to pursue imperial policies and the geopolitical circumstances conducive to doing so. But the way in which these policies would manifest was an open question; was the impulse to actively remake the world in America’s Anglo-Saxon image justified? Hence, there were several models of American imperialism at the turn of the twentieth century. In the Philippines, Hawaii, Puerto Rico, and Samoa, the United States asserted unwavering political control. In Cuba, and later throughout most of the Caribbean basin, the economic and political domination of customarily sovereign governments became the policy. Ultimately, the United States was able to expand its territory
The British were able to defeat the Spanish Armada in 1588. They were able to defeat the Spanish because they had advanced ships, better weaponry, and tactics compared to the Spanish. The British ships had more technology, and ere faster than the ships of the Spanish. Also the British had more experienced commanders in charge of their navy. Finally the win over the Spanish helped Britain and Queen Elizabeth I during her reign.
In Douglas Monroy’s essay “The Creation and Re-creation of California Society,” the thesis is that studying history of California is not just about changes in state’s political concerns but is more about relation with human existence. First, he talks about land and liberty and how Californians settled at the landscape. Second, Douglas explains about the life in present day California. Last, he talks about Californios and Indios. Douglas Monroy’s purpose in writing this essay is to inform readers of how California and the inhabitants were in the 1800s by showing detailed life style.
You may already know that there are 21 missions today in the state of California. Starting in San Diego all the way past San Francisco, the missions remind us of an earlier time when the Spanish were colonizing Alta California. The California missions were started because the Spanish king wanted to create permanent settlements in the area of the New World called Alta California. The decision to create Spanish missions in California was political as well as religious. The Spanish government wanted to gain control in California before the Russians did. They also wanted to spread Christianity among the Native Americans (Johnson, page 5). Most of today's missions are active churches, some have held mass non-stop since their founding. Others are part of the California State Park system. All are modern day treasures and a path backwards in time to our beginnings. They have influenced many aspects of our history, and continue to be an important part of our state today. Thousands of people annually visit the Missions and they find its architecture beautiful and interesting. The architecture of the California missions was influenced by many factors like the limitation in the materials, the lack of skilled workers, and the desire of the founding priest to imitate the structure of his Spanish homeland.
The Spanish Armada was sent by King Phillip II earlier this year against our home, the English Isle, and will become legendary for its size, power, and its defeat and near-annihilation by the English agile ships and the notorious storms along our rocky British coast that hindered the Armada as it fled. Drawn from many different sources, the 130-ship, 30,000-man band of heathens was supposed to invade England, remove our queen from her throne, restore Catholicism as the practiced religion, and end the Dutch revolt. The ships included galleons and galleasses, and merchant ships essentially stolen from Baltic and Mediterranean merchants. With somewhere close to 2,500 guns, the fleet was seemingly unstoppable. Our genius
Starting in 1492 with Columbus and continuing for 350 years, Spain settled and conquered almost all of South America, the American Southwest, and the Caribbean. The Spanish empire grew to be the largest European empire since ancient Rome, and it used the wealth that it obtained from the Americas to support nearly endless warfare in Europe, which protected the Americas with a large navy and a very powerful army and brought Catholicism to the New World. At this time, Spain saw the New World as unruly and uncivilized because most of the people there were pagan. The Spanish, being strictly Catholic, believed they had the right to conquer and colonize the New World to convert the Natives. They went on with the belief that saving souls was worth