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The Architectural History of the California Missions
(1769-1823)
You may already know that there are 21 missions today in the state of California. Starting in San Diego all the way past San Francisco, the missions remind us of an earlier time when the Spanish were colonizing Alta California. The California missions were started because the Spanish king wanted to create permanent settlements in the area of the New World called Alta California. The decision to create Spanish missions in California was political as well as religious. The Spanish government wanted to gain control in California before the Russians did. They also wanted to spread Christianity among the Native Americans (Johnson, page 5). Most of today's missions are active churches, some have held mass non-stop since their founding. Others are part of the California State Park system. All are modern day treasures and a path backwards in time to our beginnings. They have influenced many aspects of our history, and continue to be an important part of our state today. Thousands of people annually visit the Missions and they find its architecture beautiful and interesting. The architecture of the California missions was influenced by many factors like the limitation in the materials, the lack of skilled workers, and the desire of the founding priest to imitate the structure of his Spanish homeland.
The first thing they would do in the construction of missions was to find a location. Then they would decide what the position would be so that they would take the best advantage of the sun's position for interior illumination (Baer, page 42). After the position, they would lay out a map describing where everything would be located and constructed; starting from the pr...
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...ssion had its purpose, for example; the windows were placed high for a reason not so that they would look nice. They would place them high so that they would allow the most light in and also to protect themselves from future attacks. I only hope that you could learn some of the interesting information that I learned through the reading of my paper, hope you like,
BIBLIOGRAPHY
1.) Baer, k. Architecture of the California Missions. Los Angeles, CA: university of California press, 1958.
2.) Camphouse, M. Guidebook to the Missions of California. Los Angeles, CA: Anderson, Ritchie & Simon, 1974.
3.) Egenhoff, E. "Fabrica." California Journal of Mines and Geology. 1952
4.) Johnson, P. The California Missions. Menlo Park, CA: Lane Book Company, 1964.
5.) Newcomb, R. The Franciscan Mission Architecture of Alta California. New York, NY: Dover Publications, Inc, 1973.
The mission was established initially in 1690 as Mission San Francisco de los Tejas in East Texas. The mission was abandoned and moved to the West Bank of the San Antonio River and was called Mission San Francisco de la Espada in 1731. Its purpose was to serve the Coahuiltecan tribes and educate them in religion. The original building was made of sticks and straw, but these building materials made it an easy victim of Indian attacks. The missionaries wanted to make life in the mission communities be comparable to that of villages in Spain.
The mission of La Purisima is a important historical mission. Mission La Purisima was founded in 1787, this mission was the 11th mission to be founded in California,and the 4th mission in the land of the Chumash people. The Chumash and Spanish first were positive to each other, but the soldiers abused the Chumash. The Chumash led a revolt, and it was the
Mission San Juan Capistrano is in the center of the small town named for it. Shops and restaurants also named for it are found on the streets in front of the entrance to the mission. A high adobe wall surrounds the mission grounds. There are many restored buildings in the inner patio, and the great stone church. Across the fountain there is the bell wall that sits beside the ruined church. Near the bell is a statue of Father Junipero Serra. The ruins of the original stone church are in front of the mission. Only the sanctuary and parts of the church remain, but that’s enough to have an idea of how big it was. The church walls are made of large stones and birds have build nests between them. Mission San Juan Capistrano was one of many Spanish
Mission Santa Barbara was founded on December 4, 1786 by Father Fermin de Lasuen. Mission Santa Barbara was the 10th mission founded. Mission Santa Barbara was built near Siujtu,a Chumash village. Water was channeled from adam constructed in Pedragoso Creek, high above the mission. A two-mile long stone aqueduct carried water to a storage reservoir and settling tank constructed in 1806, and attributed to Indian mason Miguel Blanco of Baja, California. A second aqueduct carried drinking water to the mission,its fountains and lavanderia washing facilities. The original buildings were adobe,unpretentious, and a clay common to dry areas. The original purpose of the mission was christianazation of the Chumash Indians. Mission Santa Barbara is one of two missions who still run under Franciscan order.
Findling, John E., Historical Dictionary of World's Fairs and Expositions, 1851-1988 New York: Greenwood Press, 1990 Komendant, August, "Post-Modern on Habitat", Progressive Architecture 1968 March vol.49, p.138-147
Additionally, this essay would be a good read for those interested in the topic of sexuality, gender and culture or anyone studying anthropology. This essay contributes to understanding aspects of California history that is not primarily discussed. The reader gets and insight on two different cultures, and the effects of them merging together -- in this case, the cultures of the Spaniards and Indians. I believe that this article supports Competing Visions as the text also discusses how “the object of the missions was to convert the natives to Christianity as well as to Hispanicize them…” and both touch upon the topic of the rapes of
The mission of LA Plaza de Cultura y Artes is a non-profit organization/museum founded to celebrate and cultivate an appreciation for the enduring and evolving influence of Mexican and Mexican-American culture, with a specific focus upon the unique Mexican-American experience in Los Angeles and Southern California. The museum itself is near where Los Angeles was founded in 1871 and includes a 2.2 anchor campus that includes two historic and renovated buildings (Vickrey Brunswig Building and Plaza House). All surrounded by beautiful public gardens. La Plaza is also located near the heart of Los Angeles surrounded by other ethnic sites like Little Tokyo. (However after visiting one can 't help to realize the homeless problem in the Los Angeles area, and realizing some are even Chicano.)
Despite their lack of a cohesive political structure, some of California’s native people actively resisted the imposition of the mission system from the start. The first uprising occurred only six years after the founding of the first mission at San Diego. In the autumn of 1775, several neófitos—disconte...
Nathanael West’s The Day of the Locust tells the story of people who have come to California in search
Enticingly, the Spanish homesteaders came to this land with a passionate objective to develop the land and extract its natural resources for their profit. To this day, the Spanish's activities on this land has brought success and has propagated California to be the leading role in the advancement of new technologies and the creation of motion pictures. Notwithstanding of having this recognition, people seldom discuss on the origin of the land. When the Spanish came, the Indian are the occupants of the area; governing the land and surviving through the natural resources. As history is portrayed by the victor, the destiny of the right proprietor of the land has dependably been untold. Their once serene time has ceased to proceed as the Spanish
San Francisco de los Tejas is another one of the first missions. It was the first mission built in East Texas. It was called Tejas because they had met Hasinai people along the Colorado River. The word Tejas means "friend". The Tejas mission was built after the Spanish found out about La Salle's fort. Tejas was built out of logs, unlike many of the missions. This was probably so because it was built in the Piney Woods or Post Oak Belt subregion. Trees in these subregions are plentiful. Tejas had been intended for the Caddo tribe. The Caddo were the most advanced tribe and didn't need the food, protection, or shelter the priests offered. Without the Caddo's support the mission was failing greatly. The Spanish government decided to stop funding money for the mission. Before the priests went back to Mexico, they buried the bell and hoped to return one day.
In Douglas Monroy’s essay “The Creation and Re-creation of California Society,” the thesis is that studying history of California is not just about changes in state’s political concerns but is more about relation with human existence. First, he talks about land and liberty and how Californians settled at the landscape. Second, Douglas explains about the life in present day California. Last, he talks about Californios and Indios. Douglas Monroy’s purpose in writing this essay is to inform readers of how California and the inhabitants were in the 1800s by showing detailed life style.
San Francisco is one of the most modern and accepting culture there is in the world. San Francisco has largely become what it is due to the past historical events that shaped this culture to the way it is, as well as the kind of people these events brought into this city. In a way, the series of events that unfolded seemed to work almost too perfectly, and turned San Francisco into the city it is today.
“The Mission” is based on a true story that occurred around the borderlands of Argentina, Paraguay and Brazil in the years 1750’s according to the film and history. The Treaty of Madrid of 1750 with the Spanish and Portuguese caused both havoc and death for the people of the Guarini and the members of the Jesuits. The Jesuits, members of the church, tried to bring Christianity and civilization to the natives while keeping at peace with Spain and Portugal. The Jesuits were the teachers for the natives; Teaching them not only the Christian religion but also civilization. Father Gabriel, a Jesuit, is first introduced in the film when he is showing his respects to a former Jesuit priest killed by the natives. He walks through the South American
Goldstein, Barbara. “Addition to architect’ house, Los Angeles California, 1979” Domus, no.599 (October 1979): 9