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Affects of European colonization on the Native Americans
Affects of European colonization on the Native Americans
How did european colonization impact native american culture
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There are millions of people in the world, with different understandings, values and ways to look at things. When you first meet someone, you make assumption from the way they act and dress, but that’s not all there is to a person. When Cortes arrived in the new world he didn’t understand the values of the Native Americans and how their beliefs differed from those of Cortes and his people. Cortes took everything that was part of the Native American culture and turned it into something that was evil or unmannered. He didn’t understand the sacrificial part of their religion, explaining it as “horrible, and abominable, and deserving punishment…”* He also didn’t like their piercings, saying it made them “appear very deformed”* (talking about large stones, and gold that they hung from their lips.). Cortes didn’t get their way of life, and wasn’t eager to learn about it. He didn’t want to gain knowledge of their culture or find out how these things played a part in their life. He was just focused on making a profit off of them. Native Americans valued things differently then the Spanish did. They looked for exotic feathers, and precious animal skin, while all the Spanish wanted was gold. In Document Six of Discovering The American Past, you see the Native Americans bowing down to Cortes, with the offerings of food, flowers, and other important items, (to the Native Americans,) while Cortes has a look of disgust on his face. This tells as a lot about the relationship between them. The Native Americans wanted to help Cortes, believing they were Gods, yet the Spanish didn’t perceive the offerings in the same way. In Cortés’s first letter to King Charles I of Spain, Cortes talks about how the Native Americans had tried to attack the... ... middle of paper ... ...ed that the Spanish weren’t all good; they exerted harsh rules on the Native Americans and were extremely cruel to them. Bartolome de las Casas agreed that the Spanish were being too mean to the Native Americans. He thought of the Native Americans as very weak people that didn’t know any better. He described the treatment they were getting as worse then those of animals, or even “as piles of dung in the middle of the road.” He knew that the Spanish were there only to make a profit off of them and thought that it wasn’t right. He was constantly criticizing the Spanish rule. The Spanish made many assumptions, which lead into many unjust actions towards the Native Americans. The Spanish did much wrong to the Native Americans just because they had different values, and ways of looking at the world. * Taken from Cortés’s First letter to King Charles I of Spain
The source of the first passage that I read was History of the Indies written by Bartolome de Las Casas written in 1528. Bartolome was a 16th century Spanish historian, social reformer and Dominican friar/priest, who condemned the treatment of Indians in the Spanish empire. Bartolome widely disseminated History of the Indies and helped to establish the Black Legend of Spanish cruelty (Give Me Liberty, 28). The source of the second passage that I read was the “Declaration of Josephe” which was created by Josephe on December 19, 1681, and Josephe was a Spanish-speaking Indian questioned by a royal attorney in Mexico City investigating the Pueblo Revolt, which is the revolt of the indian population, in 1680, which temporarily drove Spanish settlers out of present day New Mexico
Of the text named Bartolome de las casas: In Defense of the Indians(c.1550) it covers what is to be the Spanish Conquistadores, and talks of the natives to which at the time seen by many are barbaric, ignorant, incapable of learning, just another group of people to be conquered. But to the Catholic missionaries they see the Natives as new people to influence and enlighten. But if at any time the person drops the belief of Christianity they would use deadly force against the person or family. Adding to that Hernán comments that their cities are “ worth of admiration because of its building, which are like those of Venice”(Poole 4). While the argument remain if really would the Natives had stood a chance what
Differences between cultures are not something new. Many of us can still see it in our daily lives. Four hundred years ago two very distinctly different cultures clashed in what we call the American Southwest. The Spanish presence brought new ideas, new culture, and new way of life to the new found Americas much to the demise of the already settled native tribes. Already having controlled much of Mexico and South America, problems were rising in the outskirts of New Spain. Secular and religious authorities were in conflict and the ever growing animosity of its aboriginal tribe made it difficult to maintain Spanish control. Though, for four generations the Spaniards had begun to feel successful in their endeavors of New Mexico. In early August, the sedentary and nomadic tribes banned together and overthrow the Spanish authority. There are many angles needed to be addressed in order to see why this happened. Historians and anthropologists have been trying to go beyond the bias history to uncover what happen. In the book “What Caused the Pueblo Revolt of 1680”, historians try to answer this question, some theories hold more pull then others in terms of what and why. Through reading this anthology I believe the revolt happened for cultural and religious reasons because the Spaniards were threatening the indigenous people’s very way of life through violence, exploitation of land/resources (food), and demoralization of their old ways and practices.
The discovery and conquest of American Indians inspired efforts to develop an ideology that could justify why they needed to enslave the Indians. The Spanish monarch wanted an ideal empire. "A universal empire, of which all their subjects were but servants. Charles V remained for them the dominus mundi, the legitimate and God-ordained lord of the world." (Weckmann, The Transit of Civilization, 23) Gold and religious conversion was the two most important inspirations for conquistadors in conquering America. Father Bartolome De Las Casas was a Dominican priest who came to the New World to convert the Indians to become Christians. He spent forty years on Hispanolia and nearby islands, and saw how the Spaniards brutally treated the Indians and sympathized with them. The Devastation of the Indies was an actual eyewitness account of the genocide by Las Casas, and his group of Dominican friars in which he demonizes the Spanish colonists and praises the Indians. Father Las Casas returned to Seville, where he published his book that caused an on going debate on whether the suppression of the Indians corrupted the Spaniards' values. What Las Casas was trying to achieve was the notion of human rights, that human beings are free and cogent by nature without the interference of others.
Both of them had to keep their societies together so in order to do so, laws, religion, and even just making the community aware was something always being done. Natives although did turn to their tribes for help, opinions, and even beliefs. Meanwhile, the Spanish worked more individually for themselves, and wasn’t exactly trying to be as diversified as the Natives were.
What he and his men did to the Indigenous people is told in horrifying detail by the Dominican priest Bartolome de Las Casas, “whose writings give the most thorough account of the Spanish-Indian encounter.” Las Casas witnessed firsthand Columbus’ soldiers stabbing Natives for sport, dashing babies’ heads on rocks, and sexually abusing Indigenous women. His testimony was corroborated by other eyewitnesses, such as a group of Dominican friars, who addressed the Spanish monarchy in 1519, hoping to bring an end to the atrocities. At the very least, Columbus was complicit in the actions of his men. He cared so little for the welfare of the Indigenous people that he let his soldiers commit reprehensible acts that would be considered crimes against humanity in the present day. Christopher Columbus’ actions suggest he had no issue with serving as an enabler of the horrifying actions committed by his men against the Indigenous
Las Casas emphasizes on three main issues throughout his account. First, in almost each chapter, Las Casas writes about the luscious qualities of the land and the different indigenous peoples that inhabit them. Second, he explains and describes in detail how the natives were rapidly being massacred by the invading Christian Europeans. Finally, Las Casas discusses how God had brought justice to the Europeans for their diabolical acts upon the natives. Las Casas, a former slave owner himself, realized that those whom he previously enslaved were just as much human and capable of learning and practicing the Christian faith as he was. As a bishop, he realized he could do little for the Natives except document his experiences (in as much detail as possible) and hope that the royal administration would have sympathy for the Natives and establish laws to protect them from the Europeans.
Hackett, Charles W. Declarations of Josephe and Pedro Naranjo. Revolt of the Pueblo Indians of New Mexico and Otermin's Attempted Reconquest 1680-82. University of New Mexico Press, 1942.
In schools, students are being taught wrong information. “Our gods were vanquished after the fall of Tenochtitlan as were our traditions. Our warriors and nobles were eradicated, our children starved and our women ravished by the white conquerors and their allies.” (157). In books across America, the Spaniards were said to be good people, but the way that Huitzitzilin described what happened, shows the complete opposite of how the Spaniards actually were.
The Spanish and English were also very different because of the timing of the interaction with the indigenous people. The Spanish had come to the Americas in 1492. This was one of the first main interactions between non native people for the Indians. The Spanish believed that if the Natives were not Catholic then the Natives were to be tortured or killed. In result of this treatment of the Indians the population had dropped from about three million to roughly sixty thousand. This had then lead to a difference in the interaction of the Indians with the English. The English had come to the Americas in 1607 about one hundred years after the Spanish. This changed the interaction because since it was years later there was not as many Indians to interact with the English. The English had not felt threatened by the Indians and thus treated them poorly. The English had also brought in diseases such as bubonic plague, chicken pox, pneumonic plague, cholera, diphtheria, influenza, measles, scarlet fever, smallpox, typhus, tuberculosis, and whooping
Cortés came not to the New World to conquer by force, but by manipulation. Bernal Díaz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in a sheep's clothing and manipulated Montezuma through his apparent innocence.
Native Americans were abused by Spanish officials when the Spanish invaded their lands. In an attempt to control the attacks of the Native Americans, they enlisted fear into the minds of the Indians.
The Spaniards arrived at the Americas prior to the English. The Spanish mainly wanted to explore in the first place because after the Black Death, the population increased, and thus, so did the frequency of commerce. There was a sudden new interest in new products and the new strong monarchs who sponsored the journeys wanted to be more affluent. Therefore, explorers such as Christopher Columbus attempted to go west to target Asia. However, he ended up on Cuba and called the natives Indians. The Spanish soon started to consider the Americas less of a blockage and could now see it as a source of resources. In 1518, Cortes arrived into Mexico with his group of conquistadors, or conquerors, which is a proper name because the men after gold exterminated native areas using their military skills, brutality and greed to turn the Southern America into a vast Spanish empire. The smallpox the Spanish unknowingly carried also helped wipe many people out. When they saw the religious ceremonies of the Aztecs that produced many skulls, they thought of these people as savages and not entirely human. This of coarse was quite hypocritical because the Spanish have killed before during the Inquisition for their faith. It was this contempt that made them think it was all right to slaughter the natives. Spanish colonies were established when conquistadors had gotten a license to finance the expedition from the crown to fixture encomiendas. These encomiendas were basically Indian villages that became a source of labor. The Spanish dreamed of becoming wealthier from South America, but they also wanted a profitable agricultural economy and to spread their Catholic religion (the Pueblo Indians converted to Christianity), which became very important in the 1540s.
That’s the stereotype of the natives, but they are in fact very kind and offer him and his men fish and roots to eat. He develops a lot of empathy for the natives and their plight at the hands of the Spanish, because of the many years he spent in slavery. Towards the end of his journey Cabeza de Vaca could possibly relate to the Native Americans more and better than his own people. There is no way he views them as savages at this point. By now he views them as a distinctive and unique culture. The way of Native American life was much more different than the rest of peoples lives. They always got the short hand in life but they did not have much of a choice other than to just live life. Thankfully Cabeza de Vaca came to realize that the Native Americans were real people with real feelings just as much as the Spanish were. Cabeza de Vaca must have felt some guilt for how they have been mistreating the Spanish. It’s easier to feel justified for killing and enslaving a culture if you believe they are savages, and inferior to your culture. It is not okay to kill someone who is no harm to
Beatriz Bodmer Pastor writes in her article, “Hernán Cortés and the Creation of a Model Conqueror that Cortés explains his actions of rebellious in his letter to the king as service to his Highness. One of Cortes’s main goals with the letter is to make sure the king sees that his decision not to follow the orders of Diego Velazquez and then resist arrest were all for the benefit of Spain. He paints himself as the number one Christian and follower of the crown so that he will not be punished. Cortés does this through his whole second letter, emphasizing that his rebelling and conquering of Mexico after being directed not to was all for the greater good of their country.