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Famine in Ireland essay
Essay on the famine ireland
Essay on the famine ireland
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Sounding the Oirish: O'Brien versus Synge
"Synge was perhaps the most monstrous phony and buffeon ever to enter our celtic toilet, but he won international fame and money because foreigners extracted strange meanings and nuances from the language he used."
Flann O'Brien was a writer obsessed with both nationhood and language, and saw the two as inextricably entwined. Nowhere was this more apparent than in his writings under the pseudonym of Myles na Gopaleen. One particular target of O'Brien's scorn was J. M. Synge's Playboy of the Western World. O'Brien felt that with the success of Synge's play, the stage-Irishman as he appeared in Dion Boucicault's works of the mid-1800s had become the prime symbol of Irishness (although, it may be argued, both Boucicault and Synge are putting forward a subversive version of the stage Irishman who had been a staple part of English drama for centuries). The main thrust of O'Brien's knife is this: "The set-up is this. These people turn angrily on the British and roar: 'How dare you insult us with your stage Irishman, a monkey-faced leering scoundrel in ragged knee-breeches and a tail coat, always drunk and threatening anybody in sight with his shillelagh? We can put together a far better stage Irishman ourselves, thank you. The Irish Stage Irishman is the best in the world.'"
The pig-in-the-kitchen image of Ireland was, as far as O'Brien was concerned, the main effect of the nationalistic firing of half-cocked muskets. Rather than subverting the English stage Irishman, Boucicault, Synge and their ilk merely augmented its dubious itinerary (I never said that the pro-subversion argument was a winning one). The crippling stroke O'Brien applies to Synge deals exclusively with language: "[T]he worst was Synge. Here we had a moneyed dilettante coming straight from Paris to study the peasants of Aran not knowing a syllable of their language, then coming back to pour forth a deluge of homemade jargon all over the Abbey stage ..." From such jargon has emerged such wondrous entertainments as Darby O'Gill and the Little People, The Quiet Man, and even the recent offerings Far and Away and Waking Ned (add to this truncated role of dishonour umpteen others, and don't forget that amadan in Braveheart). Although Synge may have had subversive intentions, the legacy such work has given us is not subversive at all. Instead it bedecks the politics of colonialism with praties, shillelaghs, and a bottle of the aul' poitin.
Friel examines this issue by describing the effects that certain changes have on individual characters; Irish and English. One may think a play with this issue could not help being biased towards the Irish. However, Friel ‘did not wish to write a play about Irish peasants being suppressed by English sappers.’ In order to ascertain whether he achieves this, we should look to his often complex characters and how they develop throughout the play. and so we must look at individual characters, as Friel does, to see whether this play is pro-Irish or not.
Gerald of Wales’ was most likely never in Ireland, and his writing is not an accurate portrayal of the Irish, but a chance to discuss hybridity and turn his readers against it while also the Irish.
There is particular consideration given to the political climate in this story. It is incorporated with social and ethnic concerns that are prevalent. The story also addresses prejudice and the theme of ethnic stereotyping through his character development. O'Connor does not present a work that is riddled with Irish slurs or ethnic approximations. Instead, he attempts to provide an account that is both informative and accurate.
Generally when a person writes a story, they use past experiences and adventures in their life to help create a plot for their stories. Usually these events create a base for which the author writes upon thus contributing to the author’s exceptional way of thinking. For example, author Terry Teachout says that “O'Connor's religious beliefs were central to her art” (Teachout 56). O’Connor’s religion played a crucial role in her writings. Flannery O'Connor is regarded one of the major brief tale authors in United States literary performs. Among the thing that makes her work stand out to date is the boldness in her writing in style which she made no effort to hide her affiliation to the Roman Catholic faith and spared no wrath when addressing burning social issues say ethics and morality. So O’Connor’s real life experiences and beliefs are clearly apparent in many of her works.
Ronsley, Joseph, ed., Myth and Reality in Irish Literature, Wilfrid Laurier University Press, Canada, 1977
Sharing borders with major maritime routes, Sweden also has important seaports. Its rich maritime history also facilitated the development of the Swedish shipbuilding industry. Sweden has the second largest shipbuilding industry in the 1960s and 1970s until Japan outperformed and surpassed Sweden. Various factors contributed to the decli...
Furthermore, a topic such as war can stir up ample emotions for the author and the reader.
Sweden has changed a lot as a country it has very many changes just as any other country. The ways Sweden changed was that in 1200-1600 Sweden did not have a lot of refugees now it's filled with refugees and immigration. Back the. Sweden was known as to invade Russia but know Sweden is known as Europe's most respected country but still very violent. In the world today there are not a lot of wars there still is but not a lot thankfully Sweden doesn't take part of any of those.
When John Millington Synge made his way to the western most islands of Ireland he was in search of inspiration for his writing. The fruit of his journey was the fame-winning book entitled “The Aran Islands”. Synge had many purposes for this book, but one of the most compelling was his desire to write an anthropologically geared account of the people and lifestyle of what many believed to be the last bastion of true Irishness. However, Synge’s anthropological work could not avoid the strong Romantic tendencies that influenced his writing. In my opinion it is Synge’s Romanticism that makes his account more believable. The tenants of Romanticism call for the writer to be at once awed with nature and somewhat set apart from the “noble savages” that he is writing about. Synge’s awe of nature is necessary for the anthropological nature of the book because the environment of the Aran Islands is instrumental in the understanding the psyches of the people, and his Romanticism produces the vivid imagery needed for the reader to understand the landscape. The fact that Synge sees the people of the Aran Islands as a different race from himself, in my opinion, provides him with more perspective and thus allows him to relate the events and personalities of the people with a more accurate and essentially unbiased voice.
The Irish before they came here stood up for injustice, but when the first Irish came over started to have babies they had forgotten and succumbed to the lure of being an American by supporting slaveholders that would help and protect them. “ To the extent color consciousness existed among newly arrived immigrants from Ireland, it was one among several ways they had of identifying themselves. To become white they had to learn to subordinate county, religious, or national animosities, not to mention any natural sympathies they may have felt for their fellow creatures, to a new solidarity based on color-a bond which, it must be remembered, was contradicted by their experience in Ireland.” (Ignatiev 111) As soon as that got here everything they knew in Ireland they had to throw must of it away to integrate into American society. “America was well set up to teach new arrivals the overriding value of the white skin. Throughout the eighteenth century, the range of dependent labor relations had blurred the distinction between freedom and slavery. The Revolution led to the decline of apprenticeship, indenture, and imprisonment for debt. These changes, together with the growth of slavery as the basis of Southern society, reinforced the tendency to equate freedom with whiteness and slavery with blackness.” (Ignatiev 111) The Irish had to learn these barbarous things to be seen as white others wise they would be viewed even more differently than they already are. They had to let go of there values which is terrible to have the privileges that every white man has or be a white man. “"It was not in Ireland you learned this cruelty," he declared. "Your mothers were gentle, kind, and humane .... How can your souls have become stained with a darkness blacker than the negro's skin?"” (Ignatiev 35) This was probably one of might favorite lines in the book. This shows just
Driver, J. (2001) ‘A selective review of selective attention research from the past century’ British Journal of Psychology 92, pp53-78
Asals, Frederick. Flannery O'Connor : The Imagination of Extremity. University of Georgia Press; Reissue edition. Athens, Georgia, 2007.
Moynahan, Julian. Anglo-Irish: The Literary Imagination in a Hyphenated Culture. Princeton, NJ: Princeton University Press, 1995.
Sweden?s economy is great. By most standards of living Sweden ranks within the top ten countries (Lerner 54). Industrialization did not take hold until the early 1980?s (54). Sweden has a large array of crops, though only three percent of the country is part of the farming industry (56). Sweden?s industrial sector contains one fourth of it?s population (56). Swedish firma are among the world?s leaders in computer-assisted design and manufacture (56).
From an examination of Irish drama through these two plays The Beauty Queen of Leenane and Dancing at Lughnasa shows that staging of the survival of the Irish people in the face of conflict and disappointment through feelings of facing conflict and a sense of suppressed violence contribute significantly to the intended meanings of the plays and provide a basis into understand the Irish people