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Media impact on bias
Media impact on bias
The importance of media coverage
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The article published by CTV news about the proposal made by law student Soumia Allalou to dedicate time for women-only sessions at McGill University fitness center in Montreal was less effective in covering bias compared to CBC because of the lack of variation in source selections, manipulation of news, and addition of stereotypes. The news paper fails to include sources that support both the aiding and opposing points of view. Also, they twist the news by omitting some crucial details relating to the story and including irrelevant ideas that drift the reader’s attention away from the actual news. News papers are critical when it comes to the sources and opinions they choose to include in their articles as it can greatly influence the reader’s …show more content…
opinion about an issue. The article by CTV demonstrates bias by source selection since they include more opinions that are against Soumia’s proposal and neglect ones that are in support of women-only sessions at the fitness center.
Those opinions are taken from a petition signed by students on campus that do not believe in this separation between males and females in today’s society. For instance, one quote reads: “ If you can’t work out with other people around you, same-sex or otherwise, hire a personal trainer to come to your home (McGill Splits over Women-only Gym Sessions).” The author does not refer by name to the protestors but, nevertheless; still include several quotes made by them while omitting any opinion that aims to back (Ugolini) the idea proposed by Allalou. However, CBC’s article conceals any prejudice by providing both the supporters and oppressors different points of view. They quote an individual identified as S.B :” This is incredibly regressive and paints in dangerously broad strokes of dangerously black and white paint. I don’t deserve to be …show more content…
treated as potential sexual predator wherever I go- neither should you” (Ugolini). Although this quote is still against the proposal, it is a lot more subtle as it holds a point and is not as direct with its approach. In addition to that, the author includes quotes that are in support of women-only hours. The author quotes Claire Steward-Kanigan, the vice president of university affairs as explains that it is not right to ask students to give up their religious or personal beliefs regardless the issue (Ugolini). The article provides an equal balance of both perspectives in contrast to the article published by CTV were bias by source selection was evident. Similarly, manipulation of news is also common between newspapers when they attempt to address a certain debatable issue. Both articles attempt to divert the reader’s attention away from the news and towards other ideas that they are trying to embed in the readers minds. Bias in this case is portrayed by spinning of the news and including other topics that can benefit the reporter in supporting their opinion on the given issue. For instance, CTV article quoted another opposer from the online petition saying:” Do not bring our society back to the 1950’s with religious and gender segregation, it was hard enough to move forward with Christianity holding us back, this is unacceptable” (McGill Splits over Women-only Gym Sessions). The reporter purposely includes this comment at the very end of the article to leave the readers thinking this is actually a religious act and not one of pure inconvenience when it comes to working out at the students’ gym. Likewise, CBC felt the need to state the title of the petition that calls for equality between students and adds that no demographic group should be given exclusive rights and that those who refuse are responsible for the choice they make (Ugolini). This comment hints that the proposal aims to encourage inequality and favoritism between different ethnic groups on campus. Similarly, the author added another comment this time by an actual person named Phoebe Y that reads:” This is absolutely not the solution to a greater issue of inclusivity, body positivity and respect for other religions and identities” (Ugolini). This comment neutralizes the CBC’s article after introducing the writer’s opinion that the proposal suggests inequality between men and women at the university. On the other hand, CTV bluntly say that the proposal was religiously motivated when Allalou never spoke of religious reasons for her proposal. All this opinions that are stated in the article masks the purpose of the news and relates other issues that supports the writer’s claim. Unnecessary labels are also included in both articles that influences Allalou’s image in the publics’ eyes.
For example, the article by CTV states that Allalou is in fact a Muslim that beliefs in the Islamic religion (McGill Splits over Women-only Gym Sessions). People who work at CTV newspaper are well aware of the current political issues that revolve around Muslims. Therefore, it is no accident that they included this in order to label and marginalize this girl and portray her as one of those terrorists that aim to control the rest of the world. The article by CBC also include similar hints such as:” said Allalou, who wears a hair covering…” (Ugolini). This one however is a bit more vague with its approach, but with the current incident with Muslims’ such a label can easily change the readers perspective on the news. Omission of details is also critical in regards to delivering of news. Article by CTV barely discusses the fact that the proposal in actually going to be taken into account. In particular, they say that McGill’s athletic brass “might” be open to the request (McGill Splits over Women-only Gym Sessions). When in fact, the Student Society at McGill are already working with Allalou to fulfill her request which is expected considering the fact that other universities do specify certain women-only hours at their gyms. By omitting this detail, CTV is trying to give people false hope that the petition might actual
work. In conclusion, both articles do portray some kind of bias, however; the article by CBC was more effective in hiding the author’s bias than the article by CTV because of CTV’s sourcing choices, attaching of labels and stereotyping, as well as omitting certain facts. Perhaps, if the fact that the girl was Muslim was not included, the story would have been perceived in a different way and would not have attracted as much attention as it did.
Since the second wave of feminism in the 1960’s women have demanded for equality rights. The R V. Ewanchuck case created many disagreement’s with feminists on the topic of rape myths. It has not only been seen as a precedent for the criminal law but as well an eye opener for the society to create awareness for this act. Since society continues to support most rape myths, it overlooks the act itself and puts the blame and responsibility on the victim as opposed to the perpetrator. This has created a rape culture within society. The term rape culture was created to demonstrate the ways in which victims were blamed for sexual assault, and how male sexual violence was normalized. Feminists are exploring the world of rape myths in Canadian law
In a forthright manner, Yasmin Jiwani and Mary Lyn Young examine the "discursive practices used by the news media" (897) in relationship to the missing and murdered Indigenous women (MMIW) in Canada. Opening their argument, the authors outline their mode of discussion by stating that their paper will look through a feminist lens at the radicalized and sexualized violence that has become nothing short of an epidemic. By specifically focusing their attention towards to MMIW, Jiwani and Young structure their investigation in a documentary-style discussion, which reveals the ideological and systemic racism and sexualisation embedded within North American culture and media towards Aboriginal women. Their mode of appeal explicitly lays out, in a
Author Naheed Mustafa, who is a Canadian born Muslim woman, writes a piece of literature that relates to her faith. In her article she is describing to the audience her own personal story by using a first point of view. The article titles as “My Body is My Own Business,” that is a part of a novel that’s from The Globe and Mail which was written in 1993. Its about her reasons of wearing the "Hijab", although she is not required to wear one, she does so anyway to strengthen herself. The article is at a glance effective as the author calls for equality upon women in general, and ineffective at another glance because the article lacks logos and ethos, and supports her argument by relying on one holy book.
...male students had no problem befriending me, as well as the female students. I did know of a lot more “emotional” male students that were bullied, mainly by other male students. The main point of this article was to show that femininity is still looked at, as a bad thing because of the traits it has been given. It also brings up the fact that people are treated; whether they are male or female different, if they tend to lean more towards the feminine gender side. A persons gender is how they act and how they are but it is not what they are and that is the overall argument of this article(Shaw, Lee 126).
Welsh et al. (2006) used data from the research focus groups of Canadian women to discuss the issue of sexual harassment among Canadian women and how the white Canadian women, who are mostly heterosexual, define sexual harassment and rape (objective) versus how the women of color define their experience of rape and sexual harassment in workplace (subjective). According to Welsh et al. (2006), he discussed how race, gender and citizenship are important factors in how Women of color with and without citizenship right define sexual harassment and rape. Sometimes as race and sometimes sees it as an experience they will pass through at some point or the other in their lives and most times they failed to report because of their legal statues, fear, pity, guilt, love, ignorance, lack of education. He also discussed how they fail to pay attention to the interlocking aspect of race and citizenship and how the legal system failed to give as much attention to the few reported case of rape by women of color because of their passed sexual history. While on the other hand, the white Canadian Woman defines her experience of rape and harassment not as a race but as what the author failed to discuss. The white Canadian woman knows when the boundary is crossed and most times do not contemplate to express her legal rights.
... goal as feminists is to end gender-based violence, we must look at how dominant news outlets shape messages of sexual assault.
To actualise gender mainstreaming, there is need to reposition the current gender equality approach from being a policy tool to an integrative approach that can change the institutional structures. The current gender equality approaches in Canada lack the potential of changing the current institutional practices. The current equality policy mix is a mainstreaming of gender based analysis and not gender mainstreaming (McNutt, 2010).
Hankivsky, O., Varcoe, C., & Morrow, M. H. (2007). Women's health in Canada: Critical perspectives on theory and policy. Toronto: University of Toronto Press.
On April 15th, almost 300 girls were kidnapped from their school in Nigeria. Less than two weeks later, a young women was stabbed in the face, throat and stomach by her classmate in a Connecticut high school And a month later, Elliot Rodger went on a killing rampage in California. All three of these tragedies, all in the span of a month, occurred because women didn’t do what men wanted them to do and they refused to accept women as equals. The kidnapped Nigerian girls were to be sold and traded, the girl was stabbed because she declined his invitation to the junior prom, and Elliot Rodger went on a killing rampage because girls wouldn’t have sex with him. It is believed we live in a sexual-discrimination free society here in Canada, but that is far from the truth. Equality between men and women has yet to be obtained. Women are often considered like objects, similar situations by both genders are viewed differently and women aren’t treated the same as men in the workplace. It is not only third-world countries, but also our Canadian society that doesn’t treat men and women as equals.
Although fitness centers and gyms may appear to be a place to break a sweat and work out with the intention of not being seen without makeup and in grungy clothes, this may not be the case, in particular when it comes to college gyms. Contrary to the findings Tamara L. Black displayed in her dissertation for the degree Doctor of Philosophy in Sociology from the University of California in Los Angeles, in which she depicts the situation of the classical fitness center as exercise dominated, after observations made while participating in the Boston College Recreational Complex, fitness centers may be more heavily focused on expressing sexual and social relations than for health related issues. Although she does not elaborate on this view of the gym, she does recognize that “popular media, cultural stereotypes, and some empirical literature depict gyms as places to meet people, where sexualized interactions are likely to take place, where bodies are on display as objects of desire” (pg. 40). This may be the perfect definition of the situation that I found in my observations. Shari L. Dworkin and Faye Linda Wachs, in Body Panic: Gender, Health, and the Selling of Fitness, acknowledge “mainstream media construct men as active and women as inactive. In this view, women are often shown as ‘being visually perfect’ and passive, immobile, and unchanging’” (pg. 40). Perhaps we have media to blame for this hyper-sexualization of a situation that was initially intended for self-fulfillment and health related practices.
Gender bias in media is a problem with multiple different aspects. Statistics show that 40% of all athletes are women, but they receive just 4% of media coverage (The Statistics). Secondly, a recent analysis found that of 6,503 sports photos taken by national newspapers, only 78 were of females (Media Coverage). What are the reasons toward such uneven coverage? Females participating in athletics get more attention to their physical appearance than their actual ability to perform the sport. Athletes that are not considered appealing or attractive are commonly disregarded and forgotten by the media. In addition, female athlete’s are often compared to male athletes in their same sport, and ignored for their real ability because not as impressive as their male counterparts (Low Female). For years, women have not only been fighting equal treatment and coverage, but also discrimination and sexism. Media’s coverage of female athlete’s is a problem that can be solved by closer to equal coverage in the press, and more attention on actual ability than physical appearance.
With a devastatingly crucial issue such as women being shunned by the media, it’s not okay to have the ideas of other people in your work. In the article, “Controversial Hillary Cover of Time Illuminates Sexism in the Media” by Marianne Schnall, implies that the media is negatively affecting the chances of women becoming successful with all the sexism it is portraying. Marianne Schnall is a published writer and professional interviewer with many influential credentials that she is not afraid to use. In addition, this article's overall effectiveness was not what I was expecting. The article was overwhelming because of all the people she mentioned and then she tried elaborating what they all said after each interview!
...ough they perceive that both gender should be permitted to play all sports, they still feel that selected ones are not appropriate. For instance, football was checked as a sport for male gender and is not appropriate for girls to involve themselves in, and aerobics was taken as a female gender sport inappropriate for males and should not participate in.
On a daily basis we are subjected to a society that continuously uses stratification to divide members of the population into subgroups, such as; ‘gender, race, ethnicity, class, age, disability, sexuality and location, and in which the privileges, disadvantages and exclusions associated with such categories are unevenly distributed.’ Due to this, we are forced to question if gender stereotypes in the media have a negative impact in society.
39). In reflecting upon the historical prevalence of men within the facets of law and government, it becomes clear that until quite recently, women were notably absent or underrepresented in the creation, implementation, and evolution of the legal framework which is used to govern Canada. In deconstructing the relationship between society and law, it then becomes necessary to consider the impact of this. A feminist framework in general provides unique insight into the experiences of women, a view which Commack (2014) notes is typically neglected in more traditional theoretical frameworks used to understand the affiliations between law and society (p. 33). Commack (2014) goes on to highlight why this is problematic, explaining that in the perception of radical feminists, “what passes for objectivity, neutrality, and justice [in the Official Version of the Law] is really a male-centered or masculinist way of adjudicating”