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Oedipus Tragic Hero Essay
Analysis character of oedipus
Reflection of society portrayed in sophocles oedipus rex
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Recommended: Oedipus Tragic Hero Essay
Sarah Fishwick
Alixx Ortiz-Roberts
CH 201.1003.1304
18 October 2017
The Hero’s Hamartia Aristotle describes a tragic hero to have three main characteristics; they must be with high social standing, have moral goodness, and fall into misfortune due to a defect of character known as “hamartia” (Gillani). Oedipus in Sophocles’ Oedipus Rex, is a tragic hero whose hamartia is revealed to be his ruthless need for the truth, which eventually leads to his downfall. Sophocles first introduces Oedipus as the powerful, mighty King of Thebes (Sophocles, 4). Oedipus is raised by royalty; however, he becomes King of Thebes not through lineage, but by defeating the Sphinx with his intellect. After completing this feat, he marries Jocasta, the Queen of Thebes, which puts Oedipus on the throne next to her. As a King, Oedipus is wealthy and influential,
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The Oracle of Delphi states that the plague was brought on by the murder of the previous King, Laius, and the sickness will only fade once the killer has received justice (Sophocles, 8). Upon hearing this information, Oedipus seeks to find the murderer. It is this continuous search that leads Oedipus to his downfall. Despite his wife Jocasta begging Oedipus to stop investigating, Oedipus tells her he won’t listen to her cries, for the truth must be discovered (Sophocles, 56-57). Oedipus’ investigations lead to his discovery that he is the killer of Laius, his real father, which in turn means Oedipus married and had children with his mother, Jocasta. Had Oedipus not gone to such lengths to solve the murder of Laius, he would have not known the truth of his own actions (Gillani). Realizing his acts of murder and incest plagued the City of Thebes and lead to the suicide of Jocasta, Oedipus blinds himself so he cannot see the sight he created; therefore, exploiting Oedipus’ demand for the truth as the hamartia of his tragic
Oedipus goes through denial and then separates himself through self-examination. Although warned to refrain from the search by his wife/mother, Jocasta, Oedipus continues to seek out the truth. This truth seeking leads to the transformation where Oedipus realizes that he is responsible. He had killed his father (although at the time he did not know Laius was his father) and married his mother (he did not know this either), thereby causing the plague. This realization was too much for Jocasta to bear, and so she committed suicide.
Tragic heroes are heroes of a story with a trait or flaw that ultimately leads to their downfall. In the play Oedipus Rex, by Sophocles, Oedipus, the protagonist of the story, shows many examples of his pride and how his pride causes tragic events to take place. His many prideful moments in the play such as, the altercation with his father and Oedipus believing that the prophet was lying so Tiresias and Creon could take the throne. Consequently, Oedipus’ pride is ultimately the cause of his downfall and dethroning.
In Sophocles’ Oedipus The King, King Oedipus of Thebes is confronted. and strangely obsessed with the mystery of who killed Laios. former king of Thebes, for a great plague has overtaken the city of. Thebes because of this murder. During his quest for the truth, he begins to discover that the answer to his query is also the answer to another disturbing mystery about himself, who am I?
Oedipus’ personality clearly reflects pride and determination throughout the play. When Oedipus heard the oracles’ prediction that he was to kill his father and marry his mother, he was determined to prevent the prophecy. Therefore he left his homeland of Corinth never to return. Then when he solved the Sphinx’s riddle, Oedipus’ pride rose to a new level. He was praised by the people of Thebes, resulting in his marriage to Jocasta, Queen of Thebes. Oedipus also shows his determination when in search of Laius’ murderer. He stated that he would avenge the King’s death as if Laius were his own father. He cursed the murderer, announcing “May he drag out an evil death-in-life in misery.” These characteristics of pride and determination, which Oedipus emanates throughout the play, may appear to be positive attributes to one’s personality. However, Oedipus’ actions, based on these characteristics, are what led him to his eventual downfall and suffrage.
While still traveling, Oedipus had come to the city of Thebes. There, he saved the city from the wrath of the Sphinx by solving her riddle. Seen as a savior by the citizens of Thebes, Oedipus was made king and subsequently, the husband of Jocasta. Oedipus and his wife-mother ruled together and had four children while never knowing of the true relationship between each other.
“Tragedy is an imitation of an action of high importance . . .” states Aristotle in his book Poetics (as cited in Kennedy & Gioia, 2010). Without a doubt, he observed and analyzed countless plays throughout his life and in Poetics, he writes a broad description of what a tragedy should contain (Kennedy & Gioia). Specifically, to Aristotle, tragedies require a “Tragic Hero.” What makes this literary character unique from the other heroes of literature? The most obvious and central difference is that the hero in question always experiences a disastrous reversal of fortune, which follows the recognition of a previously unknown truth (Kennedy & Gioia). He must be “a man not preeminently virtuous or just” (Poetics part XIII, trans. 1909), yet he still must be a “good person” whom the audience grows to respect and because of this, deeply pities and fears for throughout the play (Poetics part XIII). Despite being a person of high estate and influence, surprisingly, the hero in the Greek tragedy is someone we can relate to in his humanness. Furthermore, his fall “from happiness into misery” is “brought upon him not by vice or depravity but by some error of judgment” (Poetics part XIII)—his hamartia. The Oxford English Dictionary translates this Greek word as, “The fault or error, which entails the destruction of the tragic hero” (Oxford English Dictionary, 1989).
According to critic Northrop Frye, the most power in a story is wielded by tragic heroes and it’s because of this, that they’re capable of mass destruction of their surroundings. Tragic heroes are defined by their inevitable, unfortunate destinies. In Sophocles’ Oedipus Rex, Oedipus is defined by the fate given to him by the gods of eventually killing his father and marrying his mother. However, it’s his hamartias of desire for knowledge and truth and lack of self-identity, not the gods’ doing, that fulfill the prophecy and ultimately cause his tragic downfall. Furthermore, it’s because of the fulfillment of this prophecy that brings upon the suffering of the characters around him. The weight of a tragedy lies entirely in the hands of the audience.
In Greek tragedy the natural forces are destructive. These forces might be nature, gods or fate. Man is helpless in facing these powers.
Sophocles, a Greek author and philosopher, created a magnificent work of literature, Oedipus Rex. Oedipus Rex describes the legendary tales that King Oedipus of Thebes took in order to confirm that his biological parents were King Polybus of Corinth and his wife Merope. This tragedy of fate explores the depths of modern psychoanalysis as Oedipus unwittingly kills his father and marries his mother in an attempt to avoid the very prophecy he ultimately fulfills. The play was created by Sophocles, an intellectual philosopher that was born in 495 B.C. about a mile northwest of Athens. Sophocles has become one of the most prominent playwrights of the golden age. He was a son of a wealthy merchant, therefore, he enjoyed all the benefits of a thriving Greek empire. As an accomplished actor, Sophocles performed in many of his own plays, such as Oedipus Rex. The famous Sophocles is known as one of the greatest innovators of the theatre. The Theatre of Dionysus is where the greatest playwrights performed their infamous tales, it was a major open-air theatre build in Athens, the theatre was dedicated to the god of wine and fertility, it hosted the City Dionysia festival. The Theatre of Dionysus is where Oedipus Rex is first acknowledged to the world. Oedipus Rex embodies the nature of life and society in ancient Greece.
Oedipus at Colonus In the short story Oedipus at Colonus by Sophocles, we see our once valiant and heroic antagonist Oedipus reverse his entire character. At the end of Oedipus the King and the beginning of this story, we learn that Oedipus has been reduced to a lowly, blind peasant who has been exiled from Thebes and lives his life wandering the grounds of Greece. As he came to the city of Colonus, he ended his journey and realized he was meant to find his death there. Accompanied by his daughters, Antigone and Ismene, he reaches out to Theseus (King of Colonus) for assistance regarding his inevitable fate.
Born to King Laius and Queen Jocasta in the city of Thebes, Oedipus is surrounded with controversy after a prophecy shows that Oedipus will be destined to murder his father and marry his mother. Fearing the potential consequences of the prophecy, Oedipus’ parents made the decision to abandon their baby at the top of a mountain to die using one of their servants. The servant’s consciousness, however, causes him to instead deliver the baby to a shepherd, who in turn sends him to King Polybius and Queen Merope of the kingdom Corinth. After raising the child as their own, Oedipus becomes suspicious that these weren’t his biological parents and leaves Corinth upon hearing the prophecy by the oracle Delphi. As he unknowingly travels to his birth city, Thebes, Oedipus murdered a man along with his servants after a dispute between them. Before entering Thebes, Oedipus is confronted by the guardian of the city’s Gates, the Sphinx who presents him with a riddle. If he solves the riddle, he will be able to pass. If he doesn’t, he’ll die. Oedipus’s superior intelligence and cleverness allows him to easily solve the riddle, however unbeknownst to him will be a foreshadowing of his tragic downfall. The citizens of Thebes praise Oedipus and Queen Jocasta offers to marry him since her husband was mysteriously murdered. Upon marry Jocasta and becoming the King of Thebes, a powerful plague decimates the citizens of
Oedipus meets all of Aristotle's requirements. He is an exalted and noble character who shows compassion, morals and good intention in his choices. Above all he is dedicated and loyal to his people, this makes him a hero. Oedipus struggles against his fate convinced he is doing the right thing but in the end his tragic flaw is his ignorance of his life events. There are certain characteristics that justify someone as a tragic hero. Three of these qualities are the lack of self-knowledge, becoming a truth seeker, and gaining wisdom and pride in the end. Oedipus is the archetype of a tragic hero in the play, Oedipus the King, by Sophocles.
Throughout Poetics, Aristotle describes what traits a tragedy must have to be successful. To support these choices, he makes use of a small analysis of many tragedies, including many of Sophocles’ plays; Oedipus Rex is one of the plays mentioned in Aristotle’s Poetics. Some of these traits include a successful plot structure, recognition scenes, and a correct choice for its hero. In Oedipus Rex, Sophocles fulfills all of these requirements.
Oedipus is the tragic hero of the drama; this is known by Oedipus hubris and fate. Oedipus sees himself as equal to or better than the Gods for the ability to save Thebes from the Sphinx and be looked up to by the citizens of the city. Oedipus hubris is seen in the opening lines of Oedipus Rex, “I Oedipus whom all men call the Great” (1564,7). Oedipus allows his pride and ignorance grow and ignore his fate that has led Thebes into turmoil and killed his own father. Oedipus also believed that he could change is fate by leaving the city of Corinth without knowing that the full story of his prophecy, which included Oedipus being sent off at birth to die. Jocasta, the widow of Laius and wife of Oedipus, is a poor leader for the city of Thebes. According to Aristotle’s politics state that a “correct regimes are those that look to the common good” (Class Dis.). Jocasta took it upon herself to learn Oedipus true identity, and to keep Oedipus from knowing and believing this true identity, allowing the city of Thebes to remain in chaos for the love she had for her son/husband. The character Creon, presents character traits opposite to Oedipus, a foil character. Whereas Oedipus acts on impulse, Creon is responsible and loyal, as shown in the following
The concept of tragic hero is very important in the construction of tragedy. It is the main cause of pity and fear. The tragic hero is a character between the two extremes; he is neither virtuous nor evil. At the same time, this character is better than the ordinary men or audience, he has some good qualities. Moreover, as a tragic hero, he is moving from happiness to misery by his downfall at the end. In fact, this downfall is caused by an error or a flaw in his character not by a vice or depravity. Another feature in the tragic hero is that he has good reputation and he is a man of prosperity. It can be said that Oedipus is a tragic hero because he has all the previous mentioned characteristics and the whole play is a classical application of this concept.