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History of women in literature
Portrayal of women in literature
Women in literature
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The discourse of feminism has arguably been contested and slandered in the past, and throughout history the feminine voice has had to take a backseat in terms of narration. This relates to the fact that history is usually written by those with privilege and power, and women, especially of African descent, were not endowed with these attributes. However, in Sol Plaatje’s Mhudi we discover a world wherein the feminine voice is shown centre stage, wherein the character of Mhudi breaks free from the stereotypical norms that define women and steps into the realm of men. Moreover, she becomes a model of self-fulfilment as well as independence, and by the end of the story, she is a woman that can stand as equal beside her husband. Sol Plaatje’s Mhudi …show more content…
She knows the “…turtle doves whose language I thought I could almost understand,” and is familiar with the “buzzing language [of the bees]”. (Plaatje, 2010). This again relates to Mhudi’s motherly representation, but also provides us with a characteristic only known to Mhudi – for example, Ra-Thaga, her husband, does not relate to the landscape in the same manner as Mhudi. This is demonstrated when both man and woman observe the land: Mhudi’s view is the only one that is limitless, whereas Ra-Thaga’s is restricted. Mhudi decides to summit a koppie and see’s, “…a wide stretch of country […] and the sight of the outer world fascinated [her] immensely.” (Plaatje, 2010). Though Mhudi is not precisely sure of where she is, she does not lose touch with the landscape and can instead still find familiarity in it. In contrast to this is Ra-Thaga’s view when he ascends his own koppie. The only thing in his sight is, “Lions, six lions, I see!”. (Plaatje, 2010). It is clearly reiterated that Plaatje wrote Mhudi to create a specifically designed space for women. By juxtaposing husband and wife, it becomes irrefutable to the reader that one human is unlimited whilst the other is harassed by fear and, moreover, that the feminine presence is interlaced into almost every area and aspect of the
The narrator's precise observations allow the reader to find insight in small moments of village life. Jewett presents a world seemingly unchanged with a mixture of remoteness and a “childish certainty of being the center of civilization” (1). The narrator's nostalgic recount of village life has about it the mood of a dream, a life remembered and not put down until long afterwards. Jewett's pictorial conventions create a feeling of impermanence akin to nostalgia assembled into long, gracefully rambled sentences authenticating her own regional style.
In the story, The Natural, certain characters and events are portrayed in a distinctive way that makes this story unique to other books and shows the typical writing style of the narrator. The author uses a repetitive writing technique that is impossible to overlook. The writer of this book is able to catch the reader’s eye with his concept of the importance of beautiful description. The Natural, by Bernard Malamud, uses great imagery that makes the story appealing.
Though he tries to remain analytical, questioning if indeed “... [in] The 21st century, there were still nomadic hunter-gatherers out there using stone tools and rubbing sticks together to start a fire,” Behar soon begins to exhibit visceral reactions to the environment (Behar, 1). Though he claims to be in Papua for journalistic purposes, Behar cannot maintain an impartial disposition. After contact with tribesmen one of Woolford’s native outfitters believed to be native peoples, Behar undergoes a transformation. That evening, he begins to fear his surroundings, telling readers “The jungle is claustrophobic and, at times, maddening—the incessant rain, heat, and mud, the screeching of cicadas, the eerie sensation we're being watched” (Behar, 9). Abandoning his logical, systematic disguise, Behar becomes paranoid, becoming one with the primeval essence of the jungle.
We must also understand the exclusion of gender from revolutionary discourses as being part of patriarchy that is not challenged in certain revolutions. The exclusion of gender equality from what Lumumba struggled for is where there is a certain patriarchy, and this kind of patriarchy is evident in almost all revolutionary anti-colonial writing.
Both el Saadawi and Al-Shaykh both show how perception and expression are both affected within the confines of politics, social opportunities, and male privilege depicted in their stories. Whether the reader is a follower of the feminist movement or not, it is very clear and easy to see that these women are not being treated with the respect that any human being deserves. The misogynistic stranglehold on society, especially in this part of the world, is excessive and avoidable in today’s world but it is very likely that the traditional, conservative ways of the past will continue to control and inhibit women from being able to be fully treated as equals for many years to come, perhaps even after this generation has
• AW’s work is deeply rooted in oral tradition; in the passing on of stories from generation to generation in the language of the people. To AW the language had a great importance. She uses the “Slave language”, which by others is seen as “not correct language”, but this is because of the effect she wants the reader to understand.
The belief that men and women should have equal rights and opportunities is truly what feminism is. A major key principle that Donald Hall utilizes in his Feminist Analysis is that “Language, institutions, and social power structures have reflected patriarchal interests throughout much of history” (202) and that “This has had a profound impact on women’s ability to express themselves and the quality of their daily lives” (202) are greatly seen in the two short stories “The Story of an Hour” by Kate Chopin, and “The Yellow Wallpaper” by Charlotte Perkins Gilman and in the novel The Awakening also by Kate Chopin all written in mid-19th century. These all illustrate how women were oppressed by patriarchal power and how women rose and subverted patriarchal oppression which elucidates Hall’s theories that state women have been denied self-expression affecting their daily lives and patriarchs take power away from women.
Monique Wittig, a radical feminist, illuminates, “For what makes a woman is a specific social relation to a man, a relation that we call servitude”. The concept of justifying the female inferior image based on biology and the ‘w...
After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters with sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact that all negativity towards gender inequality has the same root: unwavering tradition.
...present powerful characters, while females represent unimportant characters. Unaware of the influence of society’s perception of the importance of sexes, literature and culture go unchanged. Although fairytales such as Sleeping Beauty produce charming entertainment for children, their remains a didactic message that lays hidden beneath the surface; teaching future generations to be submissive to the inequalities of their gender. Feminist critic the works of former literature, highlighting sexual discriminations, and broadcasting their own versions of former works, that paints a composite image of women’s oppression (Feminist Theory and Criticism). Women of the twenty-first century serge forward investigating, and highlighting the inequalities of their race in effort to organize a better social life for women of the future (Feminist Theory and Criticism).
Jamaica Kincaid’s “Girl” shows in society how a woman should be placed and what it means to be a woman. A women doesn’t question her partner, instead she is subservient to him. A woman’s duties include staying at home taking care of the children and cooking; while the man works and brings home the money. A feministic approach to Kincaid’s “Girl” points to the idea of the stereotypes that women can only be what they do in the home, they should only be pure and virtuous, and their main focus should be satisfying their husband.
A second point raised during the reading which exemplifies gender inequality tendencies of the society includes polygamy. In the story, after Modou and Binetou’s marriage, the guests go to Ramatoulaye’s house for a surprise visit. Tamsir, Modou’s older brother, tells Ramatoulaye that “God intended [Modou] to have a second wife” and that “there is nothing he can do about it” (Bâ, 2008, p. 38). He soon continued by saying that “a wife owes her husband [happiness]”
Things Fall Apart, a novel by Nigerian author Chinua Achebe is a story about an Igbo village in Nigeria and a man that once was a powerful influence in the tribe, but begins to lose his influence as Nigeria is colonized and Christian missionaries come to evangelize. A deeper look at the novel, with a feminist critics point of view, tells a lot about the Igbo people as well as the author’s thoughts about women in the novel. Feminist critics look at female authors, and female characters and their treatment as well as women’s issues in society. Since Achebe is a male, the main focus of feminist literary criticism for Things Fall Apart is the women in the novel and their issues as well as the Igbo view of gender identity. Many issues that women
As with many surface readings I have performed as a student of literature, however, my perspective on The Joys of Motherhood began to evolve. First, I realized and accepted Nnu Ego's failure to react against oppressive forces in order to bring about change for herself and the daughters of Africa; I consoled myself, reasoning that the novel still deserves the feminist label because it calls attention to the plight of the African woman and because its author and protagonist are female. Rereading the novel, however, also triggered the silencing of my initial response. I focused on such passages as the dying wish of Ona, Nnu Ego's mother, who implored Agbadi, Nnu Ego's father, ...
A feminist analysis on the other hand shows that Anowa is a woman who is struggling against the 1870’s African feminist identity (the identity of weakness). The drama surrounds the story of a young woman called Anowa who disobeys her parents by marrying Kofi Ako, a man who has a reputation for indolence and migrates with him to a far place. Childless after several years of marriage, Anowa realises that Kofi had sacrificed his manhood for wealth. Upon Anowa’s realisation, Kofi in disgrace shoots himself while Anowa too drowns herself. In a postcolonial analysis of “Anowa”, we can see some evidence of colonialism.