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Italian and Northern Renaissance art
Italian and Northern Renaissance art
Women in the renaissance history of art essay
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Sofonisba Anguissola was born in the bustling city of Cremona, Italy. She was the eldest of seven children, only one of whom was a boy. Both her parents were of noble blood, her father Amilcare Anguissola, and her mother Biance Ponzone. Her name was derived from a Carthaginian princess which stands for, “exceedingly beautiful and notable”. At a very young age, Sofonisba was pushed to her explore her artistic abilities. She showed her skills through bold uses of identity, she shadowed and studied the famous painters Bernardino Campino and Bernardino Gatti. Since women could not study anatomy concerning man, Sofonisba focused solely on the “portraiture” (which means the art of creating portraits).
By the age of 15, Sofonisba had out-shined her peers an astounded multiple artist with the uniqueness and detail inscribed through her distinct style. By the age of 20, Sofonisba produced the
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Sofonisba Anguissola not only paints herself in the portrait (very frowned upon during this time period) but also includes a sacred religious symbol, Madonna and child. At the bottom of the painting she put “Sofonisba Anguissola, a virgin, made this herself”. Behavior like this coming from a lady, was unheard of. The painting contrast light and dark shadows beautifully. The details are crafted and delicate, the picture shows just how skilled Anguissola is. Chiaroscuro is evident and the transitions are flawlessly executed. Art critic Calabrese states, “One of Sofonisba’s self-portraits where she is shown painting the Madonna and Child, contains an indicative inscription: “I, Sofonisba Anguissola, unmarried, am the equal of the Muses and Apelles in playing my songs and handling my paints.” In other words, Anguissola compares herself to the most renowned (male) painter in antiquity, thereby following a rhetorical scheme that had become common in the late
When that room is entered all voices are hushed, and all merriment silenced. The place is as holy as a church. In the centre of the canvas is the Virgin Mother with a young, almost girlish face or surpassing loveliness. In her eyes affection and wonder are blended, and the features and the figure are the most spiritual and beautiful in the world's art.
One of Morimura’s most iconic pieces, Daughter of Art History: Princess A is based on one of many portraits of the Infanta Margarita by Diego Velazquez, and is meant to inspire a feeling of estrangement in viewers. The process of creating this piece was incredibly elaborate, taking several months to complete. A remarkably complicated set was built to appear as similar as possible to the background of Velazquez’s original work. Morimura then proceeded to paint his face to mirror the appearance of the Infanta Margarita and inserted himself into the work by way of a small hole in the background fashioned for that purpose. The three-dimensional stage he created combined the background and the body of the princess in a way that permitted him to attain the desired self-portrait with a single, unaltered photograph. He also deliberately exposes his masculine arms in place of the Infanta Margarita’s slight, girlish limbs to indicate to the viewer that he is neither a female nor a child. By doing so, Morimura is creating “an ambiguous realm which is (a) neither adult nor child, (b) neither a contemporary image nor a historic painting, (c) neither Asian nor Western, and (d) neither woman nor man”
...as been viewed in the light of the knowledge of her personal history, as if the rape and trial were the defining events of her life story. Instead, she showed the fortitude to not only break past the restrictive bonds of what was acceptable “feminine” artwork, but to excel in producing paintings that were worthy of the masters, on the same playing field as any of male artist of her time. Artemisia Gentileschi was not an artist only intent on giving visual expression to her personal experiences and feelings, but a businesswoman trying to please her patrons and thus be successful in her field.
Sofonisba Anguissola was born in 1532 in Cremona, Italy as the eldest of seven artistic children. She was the daughter of minor noblemen Amilcare Anguissola and during the time of her birth, women were only trained in needlework, religion, courtesy and refined living, but Sofonisba was taught painting and how to play piano as well. She was the first female painter famously known and was hired by King Philip II of Spain for fourteen years, which allowed her to get adequate resources needed for her paintings. (Wikipedia, 2015) Throughout these years, Sofonisba got married to Sicilian nobleman, Fabrizio di Monarda. In
Aristotle once claimed that, “The aim of art is to represent not the outward appearance of things, but their inward significance.” Artists, such as Louise-Elizabeth Vigée Le Brun and Mary Cassatt, captured not only the way things physically appeared on the outside, but also the emotions that were transpiring on the inside. A part no always visible to the viewer. While both artists, Le Brun and Cassatt, worked within the perimeters of their artistic cultures --the 18th century in which female artists were excluded and the 19th century, in which women were artistically limited-- they were able to capture the loving relationship between mother and child, but in works such as Marie Antoinette and Her Children and Mother Nursing her Child 1898,
The composition of this painting forces the eye to the woman, and specifically to her face. Although the white wedding dress is large and takes up most of the woman’s figure, the white contrasts with her face and dark hair, forcing the viewer to look more closely into the woman’s face. She smokes a cigarette and rests her chin on her hands. She does not appear to be a very young woman and her eyes are cast down and seem sad. In general, her face appears to show a sense of disillusionment with life and specifically with her own life. Although this is apparently her wedding day, she does not seem to be happy.
Prior to the 20th century, female artists were the minority members of the art world (Montfort). They lacked formal training and therefore were not taken seriously. If they did paint, it was generally assumed they had a relative who was a relatively well known male painter. Women usually worked with still lifes and miniatures which were the “lowest” in the hierarchy of genres, bible scenes, history, and mythological paintings being at the top (Montfort). To be able to paint the more respected genres, one had to have experience studying anatomy and drawing the male nude, both activities considered t...
Sofonisba was fortunate enough to receive unique extensive training in painting and the liberal arts at a young age, a consequence of her family’s wealth and her father’s desire for all his children...
This is displayed in Parmigianino’s painting, Madonna of the Long Neck. During this time the Catholic Church was in a transition period, moving from their recent reputation and becoming a well-respected organization. During this reform, an autobiography written by Layola about Saint Teresa of Avila set a new tone for Catholics to follow. This influenced people to have a more spiritual outlook on life.
Frida was born around the beginning of the Mexican Revolution and the overthrowing of the President of Mexico,Porfirio Diaz. However, Artemisia Gentileschi was from the Baroque period; the baroque period was a more peaceful era than the mexican revolution. The baroque period consisted of poets, painting, architecture, and etc. The way that Artemisia learned to paint was from her father, who was also a painter. Her life did not consist of butterflies and daisies. She experienced of the most heartbreaking thing a child could come to know; her father died when she was
“The Met’s very own Mona Lisa” (Tomkins 9). That is what Duccio di Buoninsegna’s Madonna and Child painting is known as today. “The Metropolitan Museum of Art bought the Madonna and Child for forty-five to fifty million dollars” (Tomkins 1). However, the painting was not always in public hands; in fact, the Met purchased the last known work of Duccio in private hands. Originally, the painting was held in the private hands of Adolphe Stoclet and his wife. When the couple died, their house and their collection went to their son, Jacques who held onto the painting, and passed it down to his daughters who lent it to an exhibition in Siena of Duccio and his school. The painting was eventually withdrawn from the exhibition and sold (Tomkins 2). Madonna and Child painting dated 1300 and was painted by Duccio di Buoninsegna a Sienese painter, who is considered the founder of modern Italian painting. I chose to research this painting because the subject matter of religious imagery and symbols interests me. Also because when I looked at the painting the emotion on the Madonna’s face almost jumped out at me. It is as if, she is looking at her newborn child with this deep sadness, which almost makes you think that the painting is foreshadowing the death of Jesus Christ. In addition, the burns of the side of the frame peaked my interest, as to why they were there. Art critics were also interested in this work they even consider Madonna and Child one of Duccio’s perfect works, and it said to be worth all the other paintings exhibited under the name of Duccio (Christiansen 14). The Madonna and Child painting’s iconography, imagery, emotional appeal to the viewers, and meaning all make this painting still a great work of art today.
In Giotto’s Madonna and Child Enthroned I see an older renaissance painting of a woman and her child. The child is sitting on the lap of his mother who is sitting on a large burgundy throne in the middle of the painting. The woman is dressed in a navy cloak while her child is clothed in a pink robe. Above the child’s head there is a yellow circle. This circle is a renaissance symbol for religious leadership or importance. Surrounding this throne are a gathering of angels. There are exactly seven angels on each side worshiping this mother and child. The background consists of a yellow brick pattern.
The painting, in its simplest form, consists of a naked woman lying elegantly upon stately and rich cloths, while a young, also nude boy, is holding a mirror which contains her reflection. Upon first glance of this work, I was quickly able to make out the identity of the two subjects. ...
The painting depicts two figures, the one of a woman and of a man. The dominating central figure is the one of the woman. We see her profile as she looks to the left. Her hands are crossed in a graceful manner. She has blonde hair and her figure is lit by what seems to be natur...
Venus, the Greek goddess of love, beauty, sex, and fertility is renounced as one of the most profound and famous goddesses in Greek mythology. The Birth of Venus, by Sandro Botticelli is claimed to be one of the most famous paintings in history. The reason for this is due to its overwhelming and raw beauty. Many are mesmerized by this astonishing work of art, simply because it is a painting of the goddess of beauty. Others remember the piece due to Botticelli’s brilliant use of symbolism throughout the canvas.