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My reflections and insights about death
How different cultures view death and dying
Western attitudes toward death
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Recommended: My reflections and insights about death
De Spelder and Strickland (1983) say that the understanding of death is communicated through the process of socialization by which children learn the concepts and conversations that have value in modern society (p.64). Geoffrey Goer believes that there is evidence to suggest that death has become a taboo and has replaced sex as the unspoken subject of today’s society. Goer says children “are initiated in their early years to love (the concept of sex); But they no longer see their grandfather and express astonishment, they are told that he is resting in a beautiful garden among the flowers” (Walter, p.92-3, 1991). In this essay I will discuss whether death is what Geoffrey Goer suggests, a ‘taboo’ subject within Western Society. Firstly, I will outline what I mean by the terms ‘death’ and ‘taboo’, after which I will place reasons why academics find death to be tabooed and why some argue why death is not tabooed subject. Finally from the analysis of these arguments, I will propose from the evidence, whether in fact death is actually ‘tabooed’.
Before arguments are presented it is beneficial to outline and define what ‘taboo’ and ‘death’ mean. ‘Taboo’ is defined as “something prohibited, forbidden, by custom rather than by law. It may be something too terrible even to think of, it reality denied, or more weakly, it simply not be mentioned in conversation” (Walter, p.295, 1991). From this definition, we can see that a taboo is when there is an absence communication due to cautioning, of whatever subject, but in this case, death. The definition of ‘Death’ in the biomedical sense is the absence of life, whereby somebody is no longer living anymore. Furthermore, death is also accompanied by a ‘certification’ by a physician that...
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...was born (England) and where it encountered limitations. Elsewhere, in other industrialized societies, it is maintaining or extending it empire” p.103, 1974)
Reference list
Aries, P. (1974). Western Attitudes Toward Death from The Middle Ages to The Present. London, Marion Boyars, p.85-103
De Spelder, L.A. and Strickland, A.L. (1983). The Last Dance Encountering Death and Dying. California, Mayfield, p.1-32.
Kastenbaum, R.J. (2001). Death, Society and Human Experiences, Sydney, Allyn and Bacon, (7th Edition), p.29-58.
Mellor, P.A. (1993). ‘Death in High Modernity The contemporary presence and absence of death’ in D. Clarke, The Sociology of Death, Oxford, Blackwell, p.11- 30.
Walter, T. (1991). ‘Modern Death: Taboo or Not Taboo? Sociology, 25(2), p.293-310
Walter, T. (1994). The Revival of Death, London and New York, Routledge, p.77-92.
In the essay “On the Fear of Death” Elisabeth Kubler-Ross focuses on dying and the effects it has on children as well as those who are dying, while in Jessica Mitford’s “Behind the Formaldehyde Curtain” focuses more on the after fact when the deceased is being prepared of their last appearance. Both authors, point out that the current attitude toward death is to simply cover it up. A successful funeral is when the deceased looks “Lyf Lyk” in Mitford’s Essay, but in Kubler-Ross’ it is dying at a peace with oneself, no IVs attached. Both authors feel that the current views of death is dehumanizing. Mitford points this out with the allusion that the funeral parlors are a theatrical play, while Kubler-Ross comments “I think there are many reasons
The sub-title of Elisabeth Kübler-Ross’ book describes her audience as doctors, nurses, clergy and the family of dying patients. Because of her target audience the book is written on a more emotional level, citing examples of both positive and negative death experiences. There are no detailed descriptions of what happens to the body as it dies, just discussions of how the dying person might feel and how they might want to experience their last moments of life. Sherwin Nuland takes a much more scientific approach with his book “How We Die”. In chapter seven, Accidents, Suicide and Euthanasia, Nuland describes in great detail the pathophysiology of why a person dies from sepsis and pulmonary infection. His book is targeted more towards the health care professional who is familiar with long drawn out discussions of the pathophysiology of a certain disease process. The choice of target audience by each author correlates to their discussions regarding who controls the death experience. Kübler-Ross argues for patient input and control and so...
“In most human society's death is an extremely important cultural and social phenomenon, sometimes more important than birth” (Ohnuki-Tierney, Angrosino, & Daar et al. 1994). In the United States of America, when a body dies it is cherished, mourned over, and given respect by the ones that knew the person. It is sent to the morgue and from there the family decides how the body should be buried or cremated based on...
Buddhists strongly disagree with the use of euthanasia. It is said that Buddha condemned any form of self-mortification. They believe that you should accept your suffering, as it is apart of life.
"Taboos and Social Stigma - Rituals, Body, Life, History, Time, Person, Human, Traditional Views of Death Give Way to New Perceptions." Encyclopedia of Death and Dying. Web. 31 Jan. 2011. .
Schama, Simon. A History of Britain: At the Edge of the World?. New York, New York: Hyperion, 2000. Print.
For some, coping with death is the end of a journey, but to others, it is the beginning of change. The novel, The Hero's Walk, explores the meaning of this statement through the death of Maya. Because of her death, the people who are close to her, such as her father, Sripathi, begin to suffer. However, he eventually experiences a positive change after coping with her death. In Anita Rau Badami's novel, The Hero's Walk, Maya's death is a major turning point which affects the life of Sripathi; ultimately, this loss contributes to his major character development.
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
Death is universal, but various cultures have their own unique traditions. The Jewish culture has explicit rules which are steeped in tradition, and have significant meaning. The rituals are based on events from the Hebrew Bible.
Death, or passing over as I prefer to call it, is also a very sacred event and time. Unfortunately, a lot of societies across the world tend to almost scorn and frown upon this very word, which is such a shame, as without death, how can we fully appreciate and live life to the full, well we can’t and this is where I find it hard to believe that it is still seen as a taboo subject, which not many people actually want to talk about, let alone acknowledge?
The concept of human mortality and how it is dealt with is dependent upon one’s society or culture. For it is the society that has great impact on the individual’s beliefs. Hence, it is also possible for other cultures to influence the people of a different culture on such comprehensions. The primary and traditional way men and women have made dying a less depressing and disturbing idea is though religion. Various religions offer the comforting conception of death as a begining for another life or perhaps a continuation for the former.
THULESIUS, H.O., SCOTT, H., HELGESSON, G. and LYNÖE, N., De-tabooing dying control -- a grounded theory study. .
In the face of the universal fact of death, attitudes to the corpse are various and changeable. These attitudes are formed through the practices of treatment of the dead and are embodied in various ways (Parker Pearson 1999, p. 45).
Robert Matz; Daniel P. Sudmasy; Edward D. Pallegrino. "Euthanasia: Morals and Ethics." Archives of Internal Medicine 1999: p1815 Aug. 9, 1999 .
They had strict rituals and mourning periods, and had many superstitions. Death was a main part of Victorian culture. Then, with the new advancements in medicine, death started to be seen as a problem in America. Americans’ need to fix every problem is dominating their lives; it is a failure in our lives. Another factor of how American deal with death is their presence in the actual death of a family member or close friend.