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How does poverty influence mental health and wellbeing
How does poverty influence mental health and wellbeing
How does poverty influence mental health and wellbeing
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Suicide has now become a common doctrine in society. Many people around the world end their own life; the causes are vast once we think of them. There can be many circumstances that end up changing a person and therefore changing their life, from personal sorrows to incurable diseases. Consequently this small variability is able to question the meaning of our actions which dictate our existence. Still, the most disturbing fact is that those individuals how ought to have everything that good life offers, are the ones to have the highest suicide rates in the world. This creates a suicide-happiness paradox, where people who are the happiest, and live in the worlds happiest places have the highest suicide rate in the world. However the unique problematic this undertakes is the matter in which society has built a stereotypic “happiness”. This Stereotypic Happiness, misleads the individual into creating an objective and goal, based, on traits and ideas society has imposed or prevented, consequently the individuals strive for happiness doesn’t lead him to true happiness but instead leads him to exasperation and worthlessness , creating reasons and risk factors for committing suicide.
Society has subconsciously forged a stereotype of happiness. There are countless individuals who have proposed themselves a goal in live. Whether it’s an emotional or professional objective, in the end this is what defines and gives meaning to our existence, this is our pursuit for happiness. Still society has created a system that stigmatizes boundaries and segments between human beings. Consequently giving birth, to decrees that indirectly influence and dictate an individual’s life. The appliance of rules, the taking of decisions, the virtues each hu...
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...the confession and absurd reasoning of being able question the meaning of life, the existence. Still, as the rational members of society that we are, it is in our instincts are to follow the meaning or purpose society has, but it is also under this assumption where the individual foolishly and subconsciously chooses to live and to be happy with the goods society offers such as money. In the end this stereotypic happiness, society has given origin to , and which societal individuals have endured ends up being the paradoxical reason which bequeaths the meaning and purpose of life and it is ironically the one that leads to demise life , questioning its value and meaning , and therefore creating a societal suicide. Where in the end the every person loses their status as a uniquely existing individual and become bearers of a stereotypic of happiness society has endured.
In contrast to Aristotle, Roko Belic’s documentary “Happy” provides a fresh perspective that takes place far more recently. The film sets out to similar goals of Aristotle in defining the nature of happiness and exploring what makes different people happy in general. Unlike Aristotle, however, the film’s main argument refers to makes people happier. In this case, the film argues that merely “doing what you love” is what leads to happiness (Belic). The argument itself appears oddly self-serving, considering that message is what underlines the foundation of happiness, yet there is a subliminal message that a simpler lifestyle is what leads to what the film is trying to convince you of. The message itself is obviously addressed to Americans, considering
Society pressure themselves to be happy; they often ask questions like, “does that make you happy?” What they fail to understand is that sometimes doing the right thing, for the moment, might not seem to bring happiness in one’s life, but after trekking the ups and downs of life, happiness might be waiting on the other side. From time to time people also judge good and bad through happiness. “If something is good, we feel good. If something is
The struggle between happiness and society shows a society where true happiness has been forfeited to form a perfect order.
Dale Carnegie once expressed, “Happiness doesn’t depend on any external conditions, it is governed by our mental attitude.” Analyzing this quote, it is crucial to note the underlining theme that happiness, true and genuine happiness, requires a shifting away from conformity and the status quo in order to discover the treasure found in one’s own self. Therefore, finding out who one’s self is mandates a state of solitude which acts like the green pastures by the still waters that restores the soul. However, with its roaring and hungry fire that sends up flutters of red and yellow and orange and white fireflies soaring into the carnivorous night, conflict is the key ingredient in shifting away from acquiescence and society’s present state of affairs.
In The Twilight Zone’s “Number 12 Looks Just Like You” and Aldous Huxley's “Brave New World” it is apparent that happiness comes from stability and the ability to get what one wants with little effort, however, the price for this happiness is a loss of individuality and strong emotions, making ignorance truly bliss.
Happiness plays an important and necessary role in the lives of people around the world. In America, happiness has been engrained in our national consciousness since Thomas Jefferson penned these famous words in the Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness” (Jefferson). Since then, Americans have been engaged in that act: pursuing happiness. The problem however, as Ray Bradbury demonstrates in his novel Fahrenheit 451, is that those things which make us happy initially may eventually lead to our downfall. By examining Guy Montag, the protagonist in Fahrenheit 451, and the world he lives in we can gain valuable insights to direct us in our own pursuit of happiness. From Montag and other characters we will learn how physical, emotional, and spiritual happiness can drastically affect our lives. We must ask ourselves what our lives, words, and actions are worth. We should hope that our words are not meaningless, “as wind in dried grass” (Eliot).
Though everyone has their own definition of happiness and how it may be achieved, many still fall victim to society’s overwhelming standards and high expectations of how one should live. Throughout life, many that seek power may claim to have the answers one yearns for in order to gain the trust and loyalty they need to rule. However, by letting the ideas of the superior classes in society influence the course of actions one takes to achieve happiness, one automatically forfeits their natural right for the pursuit of happiness because how some may view happiness is not necessarily what one may want out of life. Various authors have portrayed this sense of absolute power through their writing as a way to bring awareness about the lack of control
happiness is found by living in accordance with human dignity, which is a life in accordance
shared the same beliefs as everyone else, but they had to perform the dirty work
Happiness: an idea so abstract and intangible that it requires one usually a lifetime to discover. Many quantify happiness to their monetary wealth, their materialistic empire, or time spent in relationships. However, others qualify happiness as a humble campaign to escape the squalor and dilapidation of oppressive societies, to educate oneself on the anatomy of the human soul, and to locate oneself in a world where being happy dissolves from a number to spiritual existence. Correspondingly, Bradbury’s Fahrenheit 451 and Krakauer’s Into the Wild illuminate the struggles of contentment through protagonists which venture against norms in their dystopian or dissatisfying societies to find the virtuous refuge of happiness. Manifestly, societal
Before taking this class, my understanding between each individual and the whole society is that every individuals as the gear are connected together to become a society like a machine. That is, human beings build the society. However, the class gave me bigger view of the relationship between the people and the society. Discussing about the relationship between me and the broader social world is based on how all human beings and the broader social world effect together. Thus, I am going to show my understanding from the class and reading about the interaction between each individual and the whole society.
...riting ability of the contributing authors appropriately showed the audience in Europe that with their suggested root of happiness, change would be inevitable for a better, happier life. The revolutionary ideas for the stepping stones of happiness: moral pleasure, unified government, and equal social classes showed that the people of Europe were not happy. They wanted to adjust the way they lived and find the roots of happiness.
There is one suicide in the world every 40 seconds, but the time you finish one page of this essay it will be another person gone, some might feel sad about it, some might not. Suicide and the morals behind it have been questioned by philosophers, phycologists and people everywhere. There are always two sides to it, if its moral or immoral. In this essay I will compare two essays, one by David Hume’s, who argues suicide is moral and Immanuel Kant who argues that suicide is immoral, and I will argue that Kant’s argument is the weaker one.
The pursuit for happiness has been a quest for man throughout the ages. In his ethics, Aristotle argues that happiness is the only thing that the rational man desires for its own sake, thus, making it good and natural. Although he lists three types of life for man, enjoyment, statesman, and contemplative, it is the philosopher whom is happiest of all due to his understanding and appreciation of reason. Aristotle’s version of happiness is not perceived to include wealth, honor, or trivial
Bowman, James. "The Pursuit of Happiness." The American Spectator. N.p., Sept. 2010. Web. 19 Apr. 2014.