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Kant and deontological ethical theory
Rule utilitarianism government
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Society Must be Governed by Rules
According to Sober, "Utilitarianism is an ethical theory whose central idea is 'the greatest good for the greatest number'" (Sober 430). Utilitarianism rose in opposition to the idea that the upper crust of society had the right to arrange the rules of society as they saw fit. The concern of Utilitarianism is the most good for the most people, not the most good for the people that "matter." From this standpoint, Utilitarianism appears to be an attractive ethical theory. However, there are many philosophers who criticize Utilitarianism. They argue that the apparently simple premise of Utilitarianism has many complex problems behind it. For example, what is happiness? How can we ensure the greatest happiness for the greatest number of people? And what happens if acting for the greatest good for the greatest number leads to injustice? I believe that a specific variation of Utilitarianism -- Rule Utilitarianism -- can adequately address these problems, and it is therefore the most plausible ethical theory.
Rule Utilitarianism is derived from the basic Utilitarian principle of the greatest good for the greatest number. However, where Act Utilitarianism addresses each individual action or situation in reference to this principle, Rule Utilitarianism states that we must use the Utilitarian principle to define the rules that regulate society. Many of the rules of modern society have derived in this manner. For example, it would not benefit the most people if murder were allowed by society. No matter how beneficial a murder might be for one individual, society would not benefit from murder being allowed, and therefore Rule Utilitarianism supports the idea that murder is wrong. However,...
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...s the pressure on society to consider all of the exact consequences of every possible action. In other words, society only has to decide what rules to follow. Thus, Rule Utilitarianism is also superior to Kant's deontological ethics, which also governs behavior through rules; however, Kant's rules are defined as to whether or not they are universal, not whether or not they create the greatest good for the greatest number. Rule Utilitarianism is a successful hybrid of Utilitarianism and Kant's deontological ethics. Rule Utilitarianism is based on the Utilitarian principle, which most people would surely agree with. However, it also recognizes that rules are necessary to govern behavior, as Kant did. Rule Utilitarianism is most successful because it incorporates the best aspects of both Kant and Utilitarianism, while avoiding many of the problems that trap them.
Utilitarianism is a moral theory that seeks to define right and wrong actions based solely on the consequences they produce. By utilitarian standards, an act is determined to be right if and only if it produces the greatest total amount of happiness for everyone. Happiness (or utility) is defined as the amount of pleasure less the amount of pain (Mill, 172). In order to act in accordance with utilitarianism, the agent must not only impartially attend to the pleasure of everyone, but they must also do so universally, meaning that everyone in the world is factored into the morality of the action.
Rule utilitarianism must find a balance between rules and utility to try and maximize human flourishing. Williams and Harwood both critique utilitarianism, but an ideal rule utilitarianism is able to satisfy any critique posed. An ideal rule utilitarianism would be able to avoid the problem of rule worship while still allowing the rules to carry sufficient meaning. Rule utilitarianism should refine rules to become more specific, which will hopefully lead to the ideal form of rule utilitarianism. Rule utilitarianism is able to respond to the criticisms proposed by Williams and Harwood by making more specific rules that will coincide with the greatest happiness
asks “What are the costs?” and “What are the benefits?”. According to rule consequentialism, rules are selected entirely based on the goodness of their consequences and proceeds to claim that these rules govern what kind of acts are morally wrong. Basically, the rightness or wrongness of an action is contingent on whether it is obligatory or prohibited by an ideal set of rules. An ideal set of...
...ough its own capacity as a theory of both decision making and moral judgement, and by default- as act-utilitarianism has been proved too demanding and often immoral by our common sense intuition- I conclude that rule-utilitarianism is indeed preferable to act-utilitarianism.
The utilitarian faces many problems because he loses any ability to live a personal life. By this is meant that in making decisions the utilitarian must consider the steps which lead to the highest level of goodness in society. The utilitarian reaches for the greatest good for the greatest number of people. Two main aspects dominate the light of utilitarian beliefs. The consequentialist principle explains that in determining the rightness or wrongness of an act one must examine the results that will follow. The utility principle is that you can only deem something to be good if it in itself will bring upon a specific desired state, such as happiness or fulfillment. There are two types of utilitarians: Act utilitarians and Rule utilitarians. An act utilitarian believes that a person must think things through before making a decision. The only exception to this idea applies with rules of thumb; decisions that need to be made spontaneously. The right act is the one that results in the most utility. Rule utilitarians believe that an act is only deemed appropriate if it fits in line with the outline of valid rules within a system of rules that target the most favorable outcome.
Utilitarianism is the view of considering everyone’s benefit as equally important versus only considering my own. For any action, the morally correct thing to do is cause the greatest amount of happiness or pleasure or benefit for the greatest number possible; while at the same time causing the least amount of pain or unhappiness for the smallest number possible.
The main principle of utilitarianism is the greatest happiness principle. It states that, "actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure" (Mill, 1863, Ch. 2, p330). In other words, it results with the greatest amount of happiness for the greatest amount of people that are involved.
There are many essays, papers and books written on the concept of right and wrong. Philosophers have theorized about moral actions for eons, one such philosopher is John Stuart Mill. In his book Utilitarianism he tries to improve on the theories of utilitarianism from previous philosophers, as he is a strong believer himself in the theory. In Mill's book he presents the ideology that there is another branch on the utilitarian tree. This branch being called rule-utilitarianism. Mill makes a distinction between two different types of utilitarianism; act-utilitarianism and rule-utilitarianism. Rule-utilitarianism seems like a major advance over the simple theory of act-utilitarianism. But for all its added complexity, it may not actually be a significant improvement. This is proven when looking at the flaws in act-utilitarianism and relating them to the ways in which rule-utilitarianism tries to overcome them. As well one must look at the obstacles that rule-utilitarianism has on it's own as a theory. The problems of both act and rule utilitarianism consist of being too permissive and being able to justify any crime, not being able to predict the outcomes of one's actions, non-universality and the lose of freewill.
In light of the explanations above it can be argued that in utilitarian approach there are different kind of challenges which posing serious threat to utilitarianism in a direction to achieve greatest happiness principles. First of all, utilitarian approach is a problematic from point of demanding issue because theory contradicts within itself about motives of our actions and criterion about it. Second challenge about utilitarianism is that the approach missed the analyze the real world conditions about personal experiences and cultural differences about experience. Third questionable idea about utilitarian school is that it has consequentialist points of view which may damage societal welfare and overall happiness because of personal expediency issue.
The difference between the two comes to Kantian theory doesn 't account for the consequences and rule utilitarianism does. For Kant, it doesn 't matter what happens as a result of your will and duty as the law as it doesn 't compromise the sovereignty of other rational beings. The rule utilitarianism main goal is to maximize collective human happiness and welfare, and unlike Kant, how believes that one should under no circumstance breaks, your own Maxim thus severing the like between Duty and Will. Rule utilitarianism allows more flexibility in people 's actions and behaviors
Utilitarianism is a moral theory that approaches moral questions of right and wrong by considering the actual consequences of a variety of possible actions. These consequences are generally those that either positively or negatively affect other living beings. If there are both good and bad actual consequences of a particular action, the moral individual must weigh the good against the bad and go with the action that will produce the most good for the most amount of people. If the individual finds that there are only bad consequences, then she must go with the behavior that causes the least amount of bad consequences to the least amount of people. There are many different methods for calculating the utility of each moral decision and coming up with the best
Utilitarianism is a theory aimed at defining one simple basis that can be applied when making any ethical decision. It is based on a human’s natural instinct to seek pleasure and avoid pain.
One of the major players in ethical theories has long been the concept of utilitarianism. Utilitarianism states that in general the ethical rightness or wrongness of an action is directly related to the utility of that action. Utility is more specifically defined as a measure of the goodness or badness of the consequences of an action (see quote by Mill above). For the purposes of this paper, Utility will be considered to be the tendency to produce happiness. There are two types of Utilitarianism; these are “act” and “rule”. An act utilitarian uses thought processes associated with utilitarianism (i.e. the principle of utility) to make all decisions, this requires a lot of thought and careful calculation. For example, an act utilitarian deciding from a list of possible day trips would sit down and calculate out the utility of each possible decision before coming to a conclusion as to which one was preferable. Contrary to an act utilitarian, a rule utilitarian uses the principles of utility to create a set of rules by which they live. Rule utilitarians are not incapable of calculating a decision; they just do not see a need to do it all the time. For example, a rule utilitarian might have some rules like this: in general do not kill, in general do not steal, in general do not lie; but if they found a situation that might except the rule they would do the cal...
Utilitarianism is an ethical theory in which determining the rightness or wrongness of action or decision is based on determining whether the greatest benefit or happiness will be provided in the highest or greatest number of population. This simply means that action or decision must be based on the highest amount or number of beneficiary (Martineau, 2006). However, this ethical theory has two major types. First is the “act utilitarianism” and second is the “rule utilitarianism.” Act utilitarianism specifically adh...
Although both an act-utilitarian and a rule-utilitarian, both defend the utilitarianism main claim of us doing “what is optimific. [Meaning] we must maximize overall well-being,” (FE, 138). The main claim of each form is different.