Of course it is not by argument that we originally come by our belief in an independent external world. We find this belief ready in ourselves as soon as we begin to reflect: it is what may be called an instinctive belief. We should never have been led to question this belief but for the fact that, at any rate in the case of sight, it seems as if the sense-datum itself were instinctively believed to be the independent object, whereas argument shows that the object cannot be identical with the sense-datum
The first sentence of Russell’s The Problems of Philosophy expresses his skeptical roots: "Is there any knowledge in the world which is so certain that no reasonable man could doubt it?" (Russell 7). His answer to the question is clearly no, and before we come to the end of the second page he claims that "anything. . . may be reasonably doubted" (Russell 8). He questions everything from the existence of the table to whether other minds exist. He asserts that reality is not what it appears and that "even the strangest hypothesis may not be true" (Russell 16). Regardless of this fact, Russell proceeds to explain which things are self-evident truths for him; i.e. that which is certain knowledge for him. He claims that the most certain kind of self-evident truths are the "principles of logic" (Russell 112). The only other kinds of self-evident truths for Russell "are those which are immediately derived from sensation" (Russell 113). These are what Russell calls sense-data. Examples of sense data are things like "brown colour, oblong shape, smoothness, etc." all of which are associated with external objects (Russell 12). The immediate perception of a patch of blue is, therefore, intuitively certain according to Russell. Despite all this certain knowledge, Russell still admits that the possibility "that [the] outer world is nothing but a dream and that [I] alone exist…cannot be strictly proved to be false" (Russell 17). I find it astonishing that he concedes that all knowledge is ultimately uncertain and then goes on to proclaim some semblance of certainty for himself. Also, he concludes by saying that it is the process of asking skeptical questions that is important to philosophy, not whether an answer can be found. Thus, Russell’s doubt is not evidently driven by the sense of separateness that Cavell refers to. He is by no means despairing.
The problem I hope to expose in this paper is the lack of evidence in The Argument from Analogy for Other Minds supporting that A, a thought or feeling, is the only cause of B. Russell believes that there are other minds because he can see actions in others that are analogous to his own without thinking about them. He believes that all actions are caused by thoughts, but what happens when we have a reaction resulting as an action of something forced upon one’s self? Such as when a doctor hits your patellar tendon with a reflex hammer to test your knee-jerk reflex. Russell does not answer this question. He is only “highly probable” that we are to know other minds exist through his A is the cause of B postulate.
Skepticism is the view that there is no way to prove that objects exist outside of us. Skeptics hold that we can not distinguish between dreams and reality, and therefore what we take to be true can very well be creations of our minds while we are nothing more than a simple piece of matter, such as a brain sitting in a vat that is connected to a machine that simulates a perfect representation of reality for the “brain” to live in.1 In the excerpt “Proof of an External World” from his essay of the same name, G.E. Moore responds to the skeptic’s argument by attempting to prove the existence of external objects. There are four parts to this paper. Firstly, I will explain Moore’s overall argumentative strategy and how he considers his proof to be rigorous and legitimate. Then, I will present Moore’s proof of the existence of an external world. Thirdly, I will discuss the responses that skeptics may have to Moore’s argument and how Moore defends his proof against the these responses. Finally, I will give my opinion on how efficiently Moore defends his claims against the skeptics’ responses.
When looking at a particular discourse community, one can come across a number of genres that are appropriately applied to articles geared toward the discourse community. Looking at the discourse community of the stock market, the two genres that appear the most often are news articles and analysis articles. Both of these genres can be written with an intended audience of either people within the discourse community, or people on the outside of the discourse community. The key point of differentiation, is the language that is used throughout the writing. It can be written using terminology that only people within the discourse community understand, or in a way such that everyone will understand exactly what is meant by the author. In comparing these two genres and two types of audiences, we can better understand exactly how the stock market discourse community is portrayed not only among its insiders, but to everyone else as well.
In his “Proof of an External World”, Moore puts forth several supported hypotheses in regards to the nature of the existence of things outside the self. Primarily, Moore discusses hands; his argument is that if he can produce two hands then it follows logically that two hands must exist. Furthermore, Moore puts forth the theory that if hands exist then this alone is proof of an external world. In opposition to Moore’s opinions will be found three main arguments: firstly that all of Moore’s evidence is based upon sensory input, secondly that the truth of one fact based on the truth of another fact forms an Epistemic Circle in this case, and finally that the evidence out forth by Moore, even if proved, does not necessarily prove the fact that he is attempting to prove.
... matter to forms of existence in the mind, for example to argue along with Berkeley (1710) that material events only exist in so far as they are perceived to exist (idealism). Idealism has its modern defenders, for example in some interpretations of the observer effect in quantum mechanics (the view that the Shrodinger wave equation only collapses into an actuality once an observation is made). In the macroworld it may also be true that the world as-perceived only exists if there are perceivers (Velmans 1990). However, as a general theory of the ontology of macroevents this position has its own well-known problems. It might be that the material world cannot have an appearance without perceivers, but it seems counterintuitive that its very existence is similarly vulnerable. Closing one's eyes, for example, does not seem to be enough to make unpleasant events go away.
Langston Hughes was born in Joplin, Missouri into an abolitionist family. Hughes hated his father and he was passed around between his different family members and family friend. Hughes began writing poetry in the seventh grade and when he graduated he was selected as the Class Poet. His father did not believe that he could make a living out of being a writer but he paid his tuition to college so his son could be an engineer. Langston continued to write poetry however and he dropped out of college with a B+ average.
Cartesian Skepticism, created by René Descartes, is the process of doubting ones’ beliefs of what they happen to consider as true in the hopes of uncovering the absolute truths in life. This methodology is used to distinguish between what is the truth and what is false, with anything that cannot be considered an absolute truth being considered a reasonable doubt. Anything which then becomes categorized as a reasonable doubt is perceived as false. As Descartes goes through this process, he then realizes that the one thing that can be considered an absolutely truth is his and every other individual’s existence. Along with the ideology of Cartesian skepticism, through the thinking process, we are capable of the ability to doubt that which is surrounding them. This ability to think logically and doubt is what leads us to the confirmation of our existence.
...ves that our senses will determine our existence, how does having the ability to see or touch determine that we currently exist without thinking about it? It is the mere fact that we have thought about how we can see and touch determines our existence, because we used our minds doubting our senses as proof.
After reading Berkeley’s work on the Introduction of Principles of Human Knowledge, he explains that the mental ideas that we possess can only resemble other ideas and that the external world does not consist of physical form or reality but yet they are just ideas. Berkeley claimed abstract ideas as the source of philosophy perplexity and illusion. In the introduction of Principles of Human Knowledge,
... So following all of this, if the 'sensible objects' that we perceive are of the mind, then we can not claim that there is an external world (class, lecture) (James, 2).
When God created the world “by faith is we understand that the world were framed by the word of God, so that the things which we see how did not come into being out of things which had previously appeared” (Athanasius...
Bertrand Russell explains in his article that the value of philosophy is not in the definite answers, but in the questions and possibilities that it raises. He states that “The value of philosophy is, in fact, to be sought largely in its very uncertainty.” This can relate to the Milesians, the answers they came up with weren’t important, but the process used to get them. He says that the more we practice philosophy the more we begin to question everyday things in our life, and we come to find that the answers are only bigger questions. These questions lead to limitless possibilities, broadened horizons, and freedom from what we “know”. Russell hints that philosophy can help you see things in a different light, in a sense taking off the rose colored glasses and seeing the world for what it is.
Bertrand Russell is a very influential writer within the realm of philosophy. His specific work titled, The Problems of Philosophy discusses the many things that he believes is wrong with the way people think, act towards, treat, and study philosophy as a whole. The one specific essay focused on was titled The Value of Philosophy in chapter xv. This essay focused on why he believes that philosophy was worth studying and why he believes that those who don’t see his vision are wrong and at a disadvantage. More specifically he addresses the “practical man”, which he defines specifically as “one who recognizes only material needs, who realizes that men must have food for the body, but is oblivious of the necessity of providing food for the mind”
Mediation is commonly understood as an informal process whereby a neutral third party person helps the conflicting parties try to reach a mutual settlement and does so with no power to impose a resolution. The mutual settlement between two parties is often viewed as the primary or sole value and benefit of going through a mediation process (Baruch & Folger, 2005). Mediation is also seen as a voluntary method of resolving disputes with others. A mediation session is usually a confidential meeting and a safe place to air differences where the mediator or third party person helps participants communicate information and develop resolutions to address their conflicting views (Butler, 2004). Within mediation there are four main approaches: win/lose solution, hopelessness, war, and a win/win solution. The win/lose solution occurs when only one party benefits...
The knowledge that individuals make reference in the sphere of everyday life is dominated by a kind of thinking ( natural attitude ) capable of suspending the doubt that this reality is something different from what you see .