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Essays on african american mental health
The harm of racial stereotypes
Racial stereotypes in society
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By writing Sisters of the Yam: Black Women and Self-Recovery Bell Hooks gave black women a chance to relate to one another on issues that we are often afraid to express. In PSC 318 we often discussed the stigma of being a “strong black woman” and the negative aspects of that stigma. In my eyes thee is nothing negative about being strong and there is surely nothing negative about being a black woman. But, as a black woman we are looked at providers, caregivers, mentors, mother figures, a shoulder to lean on and much more. Bell Hooks touches on the touchy subject in the black community and that is mental health. Often times as black people we worry about physical health and spiritual health, in the black community our answer to everything and anything going wrong in our lives is to pray about it. Yes, God can heal and help us but Bell Hooks tells us in writing Sisters of the Yam: Black Women and Self-Recovery that we need to take care of our mental health as well as pray. Black women rarely go to therapist to talk about their problems because they are so worried about helping everyone else handle their problems. …show more content…
Another important issue that Bell Hooks touches on in Sisters of the Yam: Black Women and Self-Recovery is the pressing issue of addressing HIV/AIDS in the black community.
Often times in the black community we like to avoid talking about topics that effect us because of the fear of “scaring the community”. Hooks shows the readers of Sisters of the Yam: Black Women and Self-Recovery that we shouldn’t be worried about scaring the community and we need to inform the community to prevent them from being ignorant of the issues that are prevelant in the black community. This book allowed me to open my eyes to the issues that all African American women are facing on a day-to-day
basis. Analytical Book-Review The book that I am analyzing and reviewing is Sisters of the Yam: Black Women and Self-Recovery written Bell Hooks. This is a self-help and mental stability book for African American women. Bell Hooks gives black women a new prospective on the challenged they may face and she shows them that all black women, if not most are going through the same challenges or they once went through these challenges and have recovered from them. As black women we are always looked at to be strong and carry ourselves as well as supports our families, friends and anyone else who may need us at that time. Bell Hooks shows black women that it is okay to be “weak” and ask for help because at some point in ones life everyone needs help from someone. Bell Hooks also touches on the stigma that black women have to only run to the church when there is an issue and often in the black community looking for help outside of the church is looked at unnecessary. Hooks talks about how in the black community we look to God for everything, which is not a bad thing at all. But in order to have a good relationship with God we must be mentally stable because God can only help us if we are willingly to help ourselves along the way. I think this was one of the most important issues that she addresses in this book because I know that many African American women who have been to counselors but they stopped going because they felt that they were betraying God by not just praying and sticking with him at all times. We, as African American women, all need someone to lean on and talk to about our issues and problems and Hooks shows us that there is no problem in seeking help from a counselor or therapist. Another important issue that Hooks talks about is the “dominant and controlling” stigmas that have been placed on African American women. African American women are often referred to as the B-word because of their demeanor. Black women are not respected initially by their peers so they must demand respect by voicing their opinion and making a name for themselves, unfortunately when black women do that, they become the victims of criticisms from both black men and, white men and women. According to most people, white males, white women, and some Black men, Black women are supposed to be quiet, timid, and submissive. But at some point black women have gotten tired of always been stepping on by their white counterparts as well as Black men because of being timid. But, when black women starting demanding respect Hooks points out that people started to get scared and that is where the term the “Angry Black woman” came from. Hooks talks about the stereotypes that are now displayed in movies and television shows that show black women as angry and uptight about everything. No, not all Black women are angry but many Black women are feed up with being treated poorly because they are women and on top of that they are black women. Hooks applauds the “angry Black woman” for having the courage to stand up and not bow down to the men and women who think less of them. Another important issue that is discussed in Sisters of the Yam: Black Women and Self-Recovery written by Bell Hooks is the importance of discussing safe sex and HIV/AIDS among young Black women. Often times in the Black community we choose to push away from discussing issues such as safe sex and HIV/AIDS. Hooks talks about the importance of educating young black women between the ages of 17-25 on this topic because they are the ones who are practicing sex the most, but they are also the ones who know the least about protection and the diseases that can come from having sex. Hooks points out an idea of educating black college women about this pressing issue. I think that is a great idea because I know at Spelman College we tend to push far away from this topic at all times. At Spelman College we often times like to pretend that these types of issues are not prevalent on our campus and therefore we are robbing the students at Spelman the oportunity to receive the proper education on this topic. Hooks explains that it is a “touchy” topic to discuss because of the severity, but if older Black women do not come together to educate the younger Black women on this topic we are all going to be in the dark about the topic and we will all pretend that this issue does not matter and that it is not effecting us. The final and most important thing that Bell Hooks talks about in Sisters of the Yam: Black Women and Self-Recovery is self-esteem and self-love among Black women in the black community. Young Black girls suffer from very low self-esteem and self-love. Often times young Black girls do not have mentors or leaders who can teach them the importance of self-love and high self-esteem. From a young age Black women perceive themselves to be less than as compared to the white children because of the texture of their hair, the way they dress, the way they look, etc. But Hooks talks about teaching young Black women from a young age that they are beautiful, and even though they might not believe it at that moment they still have a sense of beauty in them that society often takes away from them. In society Black women are often torn apart in the media because of their physical appearance and because of the media they are in result heavily influences young Black women influenced by the perception of beauty that the media has on young Black women. Hooks simply ask that Black women come together to motivate and cheer on other black women, so that we can all strive together. While reading the book Sisters of the Yam: Black Women and Self-Recovery written by Bell Hooks I noticed that she was trying to communicate to Black women the importance of knowing your self-worth. I think she very clearly got her message across by speaking about the issues that black women face in today’s society. I think this was a very intriguing book that gave a new prospective to the struggles that African American women endure daily. She was able to be honest and truthful in the book, but at the same time she did not try to give Black women a self-pitty party for themselves she simply showed the struggles that we often endure. While looking at reviews most of them are written in a very positive light. Many people, especially black women, say that it is one of the most importance books ever written for African American women. One of the strengths that someone listed said that after reading the book they no longer felt alone in the world and it was good to know that all black women go through some the same things. Some of the weaknesses were that they feel that Hooks generalized African American women and saying that she didn’t realize that all African American women don’t go through the same things. There aren’t very many criticisms to this book because many of the women who have read this book and wrote reviews on it have gone through the things that she speaks about in her book. I was however able to find one criticism of the book that I found to be interesting, it was written by Jenny Yates and it reads; “This is a wise and informative book for women, although it is especially directed towards African-American women. It doesn’t preach or gush, but feels more like a woman sitting across the kitchen table from you, talking about the things she’s learned which is what I felt was a bit unprofessional. Although I’m not Black, I am female, and I was quite inspired. And at the same time I also felt that I learned more about what it means to be a Black woman in the US. One thing that moved me was the description of the spiritual and emotional healing that happened in older Black communities, and how people often lost those connections when they moved into cities.” In this review Mr. Yates speaks about not being able to relate to the issues that were written in the book and not be harsh that is like a typical white man to be upset about not being able to relate to Black women even though it was not meant for them to relate. I do no think this is a valid criticism because Mr. Yates will not ever be able to relate to the issues that Black women face, because he is not a black women. This is exactly what Bell Hooks discusses in her book when she says black women are criticized for being themselves, Hooks did not write this book so that every white man in America could relate to it, she wrote it so that Black women can know that there are issues that we all face and that we can all overcome. On the other hand I was able to find a lot of positive reviews for the book and most the positive reviews came from Black women. Women who wrote the reviews all wrote about the importance of coming together as black women and discussing the issues that are pressing and that we face together that no one else understands. Many of the reviews said, “It was an excellent book!” and “Finally a book that talks about the pressing and taboo issues that us as Black women aren’t able to get out and talk about because of the notion of being looked at a weak women”. As I stated before Black women needed this book because it spoke on the issues of the stigmas of black women, HIV/AIDS, growing up too fast for young Black women, mental health, and spiritual wellness. Overall, this was an excellence book and I would recommend it to other Black women to get prospectives about issues that Black women think they only go through alone. Bell Hooks did a great job on writing Sisters of the Yam: Black Women and Self-Recovery.
In “ ‘It Was Like All of Us Had Been Raped’: Sexual Violence, Community Mobilization, and the African American Freedom Struggle” by Danielle L. McGuire, McGuire begins her piece with a haunting tale of the rape of Betty Jean Owens, that really illustrates the severity of racial brutality in the 1950s. She depicts a long history of african-american women who refuse to remain silent, even in the face of adversity, and even death, and who've left behind a testimony of the many wrong-doings that have been done to them. Their will to fight against the psychological and physical intimidation that expresses male domination and white supremacy is extremely admirable. The mobilization of the community, and the rightful conviction of the 4 white men most definitely challenged ideologies of racial inequality and sexual domination, and inspired a revolution in societal
Collin thinks “race, class and gender represent the three system of oppression that most heavily affects African American women”. She also believes there are other groups than Black Women being affected by this oppression.
In our society of today, there are many images that are portrayed through media and through personal experience that speak to the issues of black motherhood, marriage and the black family. Wherever one turns, there is the image of the black woman in the projects and very rarely the image of successful black women. Even when these positive images are portrayed, it is almost in a manner that speaks to the supposed inferiority of black women. Women, black women in particular, are placed into a society that marginalizes and controls many of the aspects of a black woman’s life. As a result, many black women do not see a source of opportunity, a way to escape the drudgery of their everyday existence. For example, if we were to ask black mother’s if they would change their situation if it became possible for them to do so, many would change, but others would say that it is not possible; This answer would be the result of living in a society that has conditioned black women to accept their lots in lives instead of fighting against the system of white and male dominated supremacy. In Ann Petry’s The Street, we are given a view of a black mother who is struggling to escape what the street symbolizes. In the end though, she becomes captive to the very thing she wishes to escape. Petry presents black motherhood, marriage and the black family as things that are marginalized according to the society in which they take place.
The Author of this book (On our own terms: race, class, and gender in the lives of African American Women) Leith Mullings seeks to explore the modern and historical lives of African American women on the issues of race, class and gender. Mullings does this in a very analytical way using a collection of essays written and collected over a twenty five year period. The author’s systematic format best explains her point of view. The book explores issues such as family, work and health comparing and contrasting between white and black women as well as between men and women of both races.
In the book Bone Black, Bell Hooks gives a vivid look into her childhood. She starts off by talking about a quilt that her mother gave her from her mother. She thinks that this is special because her mother gave it to her and not one of her other sisters. Then she goes into describing how the children in her family never knew that they were poor until they grew up. They liked the dolls that they played with and the food that they ate. They never wondered why they didn’t have the things that their white neighbors did have. You would seldomly hear them complain because they had to walk to school and the white kids rode the school bus. She thought that they had a pretty normal family.
Bell hooks covers an abundance of issues through different class, race, gender and nation. In her article ‘Feminism A Movement to End Sexist Oppression’ she begins by discussing the oppression of mainly black women who are in a lower class. Hooks discusses if men become associated with the feminist movement it would mainly affect the upper class and middle aged white women while just scratching the surface for working-class and poor women. In the recent article ‘Representing Whiteness in the Black Imagination’ bell hooks discusses the oppression about the racism faced by black people. I find it that this article is more non-intersectional because we are only talking about black people in general. We can only assume that hooks is discussing racism faced by poor black people because they were servants. Further into the article however hooks does focus on African Americans and we read upon what their impression of the white man could be. Hook also looks as students and how racism occurred in one of her class discussions. Finally, we look at the view of two black women and how they faced racism. The first woman was Njeri from ‘Every Good-Bye Ain’t Gone and how her grandfather was run over by 2 white guys. The second woman was Sethe from ‘Beloved’ by Morrision and how she killed her young because she didn’t want them to grow up in a world of terror. I found it that hooks did not say specifically who she is talking about like in her article ‘Feminism A Movement to End Sexist Oppression’ but is targeting the topic of racism all
...findings from research on the health disparities among Black women. Focusing on factors of the superwoman schema or myth such as the need to help others or ignoring one’s own health may inform our knowledge about Black women’s delay in physical, emotional, and psychological health-seeking behaviors (Woods-Giscombe, 2010).
"African American Communities and Mental Health." Mental Health America. N.p., n.d. Web. 18 May 2014. .
The topic of the book is how black America is on the wrong path and how it needs to be fixed. One of the problems that are stated in the book is the cultural of blackness treats victimhood not as a problem to be solved but an identity to be nurtured. Separatism is also a problem that encourages black Americans to see black people as superior, which the rules other Americans are expected to follow are suspended out of a belief that victimhood lets them be exempt from them. The author sought to accomplish getting black America back on track. He suggests that it will require some profound adjustments in black identity.
Bell hooks knows about the challenges of race and class, and why some people have a harder time than others in achieving the American Dream. It is normal to feel uncomfortable and awkward arriving at a new school for the first time, but this was something completely different. For bell hooks, walking through the halls with eyes staring at her as if she was an alien, she realized that schooling for her would never be the same. She describes her feelings of inequality a...
...nd attractive. It creates a double consciousness that is difficult to reconcile. Carla Williams argues that “given the legacy of images created of black women… it is an especially complex task for contemporary black women to define their own image, one that necessarily both incorporates and subverts the stereotypes, myths, facts and fantasies that have preceded them. (Wallace-Sanders et.al, 196) The root of the problem lies within our society. While very culpable, mainstream music and advertisements are not the only promoters of female objectification; the key is unwinding the inner tensions between these two groups. There is a need for the promotion of female solidarity, regardless of their skin color. We need to rid society of the evil of racism—only then will conceptions surrounding African Americans parallel and be as positive as those surrounding white women.
Throughout history and in present day, there has been a large neglect of Black Women in both studies of gender and studies of race. Combating both sexism and racism simultaneously is what separates Black Women and our history and battles from both white women and black males-combined with what is discussed as a triple jeopardy- race, sex and socioeconomic status provides black women with a completely different and unique life experience when compared to, really, the rest of the world. Beverly Guy-Sheftall discusses the lack of black feminist in our history texts stating,“like most students who attended public schools and colleges during the 1950s and 1960s, I learned very little about the involvement of African American women in struggles for emancipation of blacks and women.” (Words of Fire, 23) I, too, can agree that throughout my education and without a Black Women’s Studies course at the University of Maryland I would have never been exposed to the many founding foremothers of black feminism. In this essay, I will discuss the activism, accomplishments and contributions of three of those founding foremothers-Maria Stewart, Anna Cooper, and Ida B. Wells.
bell hooks is a woman who does not concern herself with establishing credibility among her audience or critics. What is important to hooks is that she reaches the people who most need to hear what she has to say. As hooks tells us, "It is important that we know who we are speaking to, who we most long to move, motivate, and touch with our words" (90). hooks has, however, established credibility through her many achievements, such as, attending school at Stanford University, teaching at Yale, writing the book Ain't I a Woman: black women and feminism, and by starting a black women's support group. Although these are great accomplishments, no matter what your race or sex, I feel she best establishes her credibility through her character. hooks tells us that while she often may have needed money, she never had the need for new beliefs or values. She shows great strength in her ability to combine her past life with her new "privileged" life. As hooks says, "It was my responsibility to formulate a way of being ...
As an African American woman, I have lived and worked in underserved communities and have experienced personally, the social and economic injustices grieved by underserved communities and the working poor. All of which, has increased my desires to work with such populations. A reserved person by nature, I have exposed an inner voice that I was oblivious to. I have expressed my inner voice to those living in underserved communities, who are seeking social and economic stability. I have come to classify and value the strength I have developed by the need, to survive in an underserved community. I use these as my continuous struggle against the social and economic injustices that I have experienced, as a product of an underserved community and as an African American woman. I have continued my struggle to overcome the barriers from my upbringing in an underserved community.
African American people have been oppressed for hundreds of years. Slavery was a significant time period when African/African American individuals endured massive oppression, which refers to the feeling of being deprived of their human rights and dignity (Reed, 2016). Knowing that my ancestors had to conceal their feelings along with their cultural values, makes me feel more entitled to express my ethnic identity as an African American woman. My ethnic identity has increase my sense of belongingness because it gives me the ability to share and live amongst individuals with the same physical appearance and in some cases, the same obstacles. Society has placed its’ social norms on modern day women, which allows men to make more for the same labor, or that stop successful women from achieving their goals by installing the glass ceiling. However, there is a higher increase of risk for African American women, such as decrease in the male head of household, along with urbanization. Which caused African American women to work long hours that resulted in a devastating shift in the family structure (Reed, 2016). Past, present and current experiences of African American women is why my ethnic identity is so important to me, because it is used as a constant reminder of the struggles that I have to overcome for my daughter and the generation after