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The critical theory perspective
The critical theory perspective
Oppression and race
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Hulya Eker Discussion Questions: (1) Kellner distinguishes between “functional” and “critical oppositional public intellectuals. What are the major distinctions? Which of the two styles of theorizing most appeals to you? Why? I’d like to start answering this question with Kellner’s definition of Intellectual because it helped me to better understand the rest of the article and I think it might help others too. We all know what “intellectual” means but here is Kellner’s definition of intellectual from his article “Techno-Politics, New Technologies, and New Public Spheres”; “The concept of the intellectual traditionally involved workers in the sphere of mental labor, who produced ideas, wrote text, and developed and transmitted intellectual abilities as opposed to manual workers who produced good and worked with their hand in the realms of manufacture, heavy industry, agriculture and other field that primarily depended on manual labor”. …show more content…
The major distinctions between functional intellectuals and critical oppositional public intellectuals are that the functional intellectuals want to stick with the standing standards of societies and in contrast oppositional public intellectuals are opposed to the current values of society and want social change. Kellner thinks functional intellectuals work on improving the existing societies while they focus on the technical knowledge but critical oppositional public intellectuals work to create a better society while changing the existing society and he also think that they struggle trying to create a better society. One other distinguish between functional intellectuals and critical oppositional public intellectuals is that functional intellectual thinks existing values are being violatet but they mostly do not react for this in contrast critical oppositional public intellectuals choose not to stay quiet if they ever see injustice, they fight for justice and truth. One example from the article “Techno-Politics, New Technologies, and New Public Spheres” is Critical oppositional public intellectual theorists is the one that most appealing to me. Because I like how they raise their voice against injustice as opposed to the functional intellectuals. They are not only raising their voices against injustice they also fight for the justice, they use all their speaking and wring skills to stand against whatever is not right for them. I think I would do the same. If I ran into a situation where there is injustice, I cannot just see that and do nothing, I would do something to make it right. Another reason that makes Critical oppositional public intellectual appealing to me is them wanting to create a better society even though they struggle doing it so eve n though they try to change the existing society in order to accomplish their goal. Because their struggle is for a better society and everyone would want that. (2) What does Patricia Hill Collins' mean by "matrix of domination?" In what ways does her notion of and thinking help to subvert the matrix in her view?
Give an example from your life that exemplifies how intersections of some of your multiple statuses (e.g., gender, race, class, age, etc.) affect your social experience. Collin thinks “race, class and gender represent the three system of oppression that most heavily affects African American women”. She also believes there are other groups than Black Women being affected by this oppression. In her article “Black feminist thought in the matrix of domination” Collin states “Race, class and gender constitute axes of oppression that characterize black women’s experience within a more generalized matrix of domination.” By “matrix of domination” she means black women mostly affected oppression because of the race, class and gender factors of the matrix of domination but other group of people might be affected for other dimension of the matrix such as ethnicity and
religion. One perfect example for that is when I return from an international visit to USA. After 12 hours of flight me and my kids are too exhausted and all we want to do is come home and sleep as soon as possible but unfortunately our misery does not end even after our plane landed we still have to go many security checks. They make us wait and we go through extra security checks as if we are criminals. But we are not. Then why are they torturing us like that and not everybody else? The reasons are where we are coming from, how long we stayed where we stay, what our names are. It is hard to believe but once they pulled my husband and made him wait extra and we asked them why and the answer was “sorry but you have a common name. Great, now what, just because some certain people who happened to have the same name as my name did something bad that would make him possible suspect. (3) Why do Lengerman and Niebrugge-Brantley believe that female sociologists’ early focus on advocacy helped to undercut their perceived importance? Hint: what was the perceived status of advocacy relative to the perceived status of “objective” science in the early days of sociology? Lengerman and Niebrugge-Brantley believe “writing out of the women founders occurred as part of the politics of gender and politics of knowledge within the discipline.” In the beginning of the chapter Lengerman and Niebrugge explain us what “being written out” means and how it differs from being invisible; “being written out” means being removed from history in spite of having once been there and in contrast being invisible means not having been there at all. The authors discusses that many early sociologist have big contributions to society but their names are not being mention for what they have done. Lengerman and Niebrugge believe “being written out” is what happened to early sociologist. Because of the man power, gender inequality, and the political powers the female sociologists were not given credit for their works. The textbook lists many of the founders of the sociologist and their contributions to sociology. I’d like to give one example from the text book; Martineau has many accomplishments and writing social analysis, journalism, history, novels, children stories, travel books, and sociology was some of the work she has done but she was known only as Comte’s translator. It is very unfortunate having work so hard and not being recognized for their accomplishment but according to our textbook these women all knew that and yet continued to work hard.
Which was written to demand equal education for women and to emphasize the sexualizing race. The central theme of this book was that women were a crucial element to uplift the black community. I strongly agree with this theme because women make the black community. Women have the power to create a new generation, and with a new generation comes new change. Thus, with an equal education, women can pass on their knowledge to their children which can influence a positive effect on the black community. Cooper also acknowledges how black women are inferior victims to racism and sexism. She argues that black women are unacknowledged by other races, including blacks. In addition, she argues that black women are the one’s that have a true perspective on what oppression really is. As a Latina minority, I also agree with her statement because as women we are always overlooked. Our struggles being a women are never recognized, even within our own community. The men of our community oppress us while they are being oppressed themselves. As minorities we are struggling to survive because we’re at the bottom of society’s hierarchy, but as a woman, we are even more degraded. Cooper also notes the importance of contribution that a black woman can make to correct the oppressive system. I believe in this statement because since women have the true experience of what oppression really is, they know what needs to be done in order to eliminate it. Another important central theme in this book incorporates the emphasis of respect within the contributions of each race. With this theme, I feel that respect among one another is an important factor to civilization because without it, there will always be conflict. I feel that the majority of the population should respect the hard labor that minorities face trying to survive. I believe we
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
The Author of this book (On our own terms: race, class, and gender in the lives of African American Women) Leith Mullings seeks to explore the modern and historical lives of African American women on the issues of race, class and gender. Mullings does this in a very analytical way using a collection of essays written and collected over a twenty five year period. The author’s systematic format best explains her point of view. The book explores issues such as family, work and health comparing and contrasting between white and black women as well as between men and women of both races.
In her novel called “Feminist Theory: From Margin to Center” one of the many areas bell hooks speaks of is the perpetual racial confinement of oppressed black women. The term double-bind comes to mind when she says “being oppressed means the absence of choices” (hooks 5). The double-bind is “circumstances in which choices are condensed to a few and every choice leads to segregation, fault or denial” Therefore, this essay will discuss how hooks’ definition of oppression demonstrates the double-bind in race relations, forcing the socially underprivileged minority to “never win,” and as a result allowing the privileged dominate “norm” to not experience perpetual segregation.
For example, the essay discusses the problem of there not being enough eligible Black men attending college (Henry, West, & Jackson 245). The definition of eligible could be interpreted as attending college and on a path to some sort of success. Because there is a shortage of eligible young men “Black females believe that they must succumb to the whims and pleasures of men in order to find a mate” because this is the image being shown to them when young ladies in hip hop videos do seductive things in order to gain the attention of the a male (Henry, West, & Jackson 245). One of the most terrible effects is that the music destroys black women 's self perception making it hard for young Black women to “ exhibit personal pride” (Henry, West, & Jackson 245).
Being an African American male I have no clue of what women had to go through in order to be treated fairly, like how women had to fight harder than the men did because when black people were given the right to vote it did not include women. Today as a young black man and being raised by a single black mother I see the struggle that she goes through each everyday for the color of her skin and the fact that she is a women.
African-American women have often been an overlooked group with the larger context of American Society. Historically, oppression has been meted out to the African-American woman in two ways. Historically, everything afforded to African-American, from educational and employment opportunities to health care have been sub-par. As women they have been relegated even further in a patriarchal society that has always, invariably, held men in higher regard.
Oppression disguises itself in various spheres, including Black womanhood. This classification includes societal pressures of Black women to conform to Eurocentric values, such as in beauty, gender, and families. The standard of European beauty is imposed on Black women, in which they feel subjected
Being a woman is hard work. We many have pressures on us from society to marry, bear children, be an upstanding citizen, and maintain some sort of career, all the while trying to understand our bodies and its changes; being a woman of color, or black woman, it’s even harder. Not only do we have to deal with everything a White woman does, and we also have the added pressure of defying stigmas and stereotypes within our own group of people. What stigma’s you ask? How about not being perceived as ignorant, uneducated, and or “ghetto”. The stereotypical misrepresentations of African-American women and men in popular culture have influenced societal views of Blacks for centuries. The typical stereotypes about Black women range from the smiling, asexual and often-obese Mammy to the promiscuous and the loud, smart mouthed, neck-rolling Black welfare mother is the popular image on reality television. These images portrayed in media and popular culture creates powerful ideology about race and gender, which affects every day experiences of Black women in America.
Ruiz, Delia. Women of Color in Modern Society. New York, NY: Harper and Row Press,
In Patricia Hill Collins’ black feminism, both the criticisms and alternative methodologies offer some insights into the nature of a position of privilege and what it means to inhabit it.
Women's rights and civil rights have always been an extremely important part of United States history. Even though the Civil War abolished slavery, and the ratification of the 19th amendment finally allowed women to be able to vote, both groups were still discriminated against and oppressed in many ways. Because of the spark of second wave feminism, and because of the peak in the Civil Rights Movement, the 1960’s is thought of as one of the most pivotal time periods in American history. During this time, women were very unhappy with their lives as housewives, and they wished for more job and work opportunities. While most women had it hard throughout the 1960’s, black women had the most difficult of times. Not only were they discriminated against
A black woman won’t face sexism and then racism independently of each other, but a racialized sexism that can only be understood by addressing them together. Modern day feminists have taken this idea and applied it to all aspects of life that can cause a person to face adversity or privilege, including but not limited to gender, sexual orientation, socioeconomic status, race, religion, and nationality. Looking at someone’s individual situation as something with different facets of privilege and oppression has helped feminists to approach the movement in the way to help all women. My own experiences have come from the intersections between my white and socioeconomic privileges and the oppressions that I face as a woman. These oppressions and privileges stem from the patriarchal ideologies of the social superstructure and show how intersectionality is faced at the personal
The misrepresentation or the lack thereof women of color in the media is an ongoing issue that is often overlooked. Women of color (WoC) are forced to see themselves broadcasted as submissive and sexual beings. A woman of color’s body is constantly being exploited through film, the news, or the music industry. The failure to positively represent women of color, has increased the violence being inflicted onto them. The hypersexualization of woman has led to increase of sexual assault and is blindly normalizing rape culture by objectifying and dehumanizing women to just sexual objects. As an Ethiopian-American, I have had to face, and still face racial and gender bias. Going to a predominantly white school for most of my life has led me to feel
Although the feminism fight for every other woman is misperceived as the above, the African American woman has to undergo and overcome a dual oppression “(racist, sexist and classist) because of their dual racial and gender identity and their very limited access to economic resources” (3) (Peniel, pg 109)