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How community service changed my life
How community service changed my life
How community service changed my life
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Sister Lucy Reflection A few days ago, we were joined by Sister Lucy, a nun from India, where she works to help suffering women and children by housing them and helping them become independent. I can’t begin to explain to you how much I admire her and her work. When she speaks, she speaks with very much authenticity, which helps the appeal of ethos, the means of convincing someone of the character of the speaker. First of all, she shows authenticity by exposing a vulnerable side of herself. She spoke about the time a woman came to her and begged for shelter and safety. She said her husband was going to hurt her because he was in love with another woman and she was afraid for her safety. Sister Lucy told her that she couldn't take her in and later, she discovered that not long after she turned her away, her husband found her and set her on fire. She went on to speak about how mad at …show more content…
herself she was for not being able to help her. Charles Taylor says that authenticity builds on the "individualism of disengaged rationality” as in, emotionally detached logic, but I can’t help but disagree. I think authenticity, seeming like a genuine and trustworthy person, means being able to be emotional because that’s showing a more exposed part of yourself and letting your audience see you as a human as well which Sister Lucy does perfectly. Secondly, she shows her authenticity by showing her kindness. Besides all of the amazing work she does in general, she shows so much kindness in so many more simple things. First of all, she refuses to hit. There’s a rule of no hitting when it involves the women and children she’s taken in. This seems like a simple concept, but when someone makes that rule prominent, it stands out positively. Also, she mentions the importance of patience in her homes. She says that under no circumstance all she kick someone out. Along with those, she gives homes to people with mental disabilities and gives them as much food as they want. All of these reasons seem like very common and basic ways to treat someone, but it’s a profoundly different situation in shelters. Many shelters simply take someone in and give them a house and some food, but still hurt them and don’t give them any room for mistakes, kicking them out at the drop of a dime. Sister Lucy goes out of her way to ensure that Maher is not that. Lastly, she demonstrates her authenticity by continuously working to make people’s lives better.
She could just simply take them in and give them a place to live and some food. However, she goes on to do so much more. For example, she helps people in her homes become independent. This is so important because many homes just give their residents a roof and food, but not any assistance beyond that. It’s essential that there is support given to these people without actual homes and incomes and they’re taught to be independent because if not, they’ll remain in those shelters for their whole lives or until they’re kicked out and they’d be back at square one. In addition, she campaigns to help stop violence against women and works to get everyone education. Not only does she take in women, she takes time out of her already busy day to campaign for women’s rights to feel safe and secure. In my opinion, community and campaign work like these I’ve spoken about help build someone’s character and authenticity because it shows humanity. To me, humanity is absolutely key in someone’s
authenticity. In conclusion, I believe that Sister Lucy is a very authentic speaker and person. She demonstrates authenticity by exposing a vulnerable side of herself, showing kindness, and continuously working to make people’s lives better, even outside of Maher. To me, someone who’s kind and generous and isn’t afraid to expose themself to them is the definition of authentic because they’re someone that’s not afraid to be themself.
In her research, she spent over 600 hours in welfare offices, speaking to caseworkers, social workers, and welfare recipients and potential recipients themselves. She learned first hand how the Act affected the day to lives of poor women and their families, as well as how it affected the caseworkers who not only had to learn the large number of new rules and regulations required by the Act, but also had to deal on a day to day basis with the repercussions these changes had on the lives of their clients.
From the humble beginning of Social Work there have been many people who have tirelessly worked, fought, and dedicated their life advocating for the people in our world who are disadvantaged. Furthermore, many of these people have been women who not only were strong enough to fight for the rights of others, but also had to fight the forces whom thought that women where in some way second hand citizens themselves. These women were brave and determined enough to break out of the box that society placed them in, and stand up for the social injustices that they seen taking place, and try to make a difference. Of the many women from the early days of Social Work none fought harder for social reform than Grace Abbott. Grace Abbott spent her life fighting to enact legislation for the betterment of society as a whole. This work would eventually earn her the nickname “the mother of America’s forty-three million children.”
Helen Keller, against all odds, became a mouthpiece for many causes in the early to mid-twentieth century. She advocated for causes such as building institutions for the blind, schools for the deaf, women’s suffrage and pacifism. When America was in the most desperate of times, her voice stood out. Helen Keller spoke at Carnegie Hall in New York raising her voice in protest of America’s decision to join the World War. The purpose of this paper will analyze the devices and methods Keller used in her speech to create a good ethos, pathos, and logos.
“I think, with never-ending gratitude, that the young women of today do not and can never know at what price their right to free speech and to speak at all in public has been earned.” (www.doonething.org). Lucy Stone was born in West Brookfield, Massachusetts on August 13, 1818. Her parents, Francis Stone and Hannah Matthews, were abolitionists and Congregationalists. Stone retained their anti-slavery opinions but rejected the Congregationalist Church after it criticized abolitionists. Along with her anti-slavery attitude, Lucy Stone also pursued a higher education. She completed local schools at the age of sixteen and saved money until she could attend a term at Mount Holyoke Seminary five years later. In 1843, Stone enrolled at the Oberlin Collegiate Institute (later Oberlin College). With her graduation in 1847, she became the first Massachusetts woman to earn a bachelor’s degree. However, Lucy Stone was not done expressing her abolitionist and feminist beliefs to the public (anb.org).
...e relationship with men, as nothing but tools she can sharpen and destroy, lives through lust and an uncanny ability to blend into any social class makes her unique. Her character is proven as an unreliable narrator as she exaggerates parts of the story and tries to explain that she is in fact not guilty of being a mistress, but a person caught in a crossfire between two others.
On November 24, 1974, an American Anthropologist by the name of Donald Johanson and his research team, made a ground-breaking discovery that caused a mass dispute in human evolution. Dr. Johanson documented in his book, Lucy The Beginning Of Mankind, the discoveries he and his team have come across. Dr. Johanson and his team discovered a skeleton of a hominid, dated between 3.9 to 3 million years old (164). The hominid, which they referred to as Lucy, was discovered while surveying Hadar, in the Dafar region of Ethiopia (164-166). Lucy’s discovery, a 41% complete human ancestor caused a controversial alteration in the human origins. Lucy was the oldest human ancestor. During the following year, Johanson’s team discovered fossilized remains
Her parents nurtured the background of this crusader to make her a great spokesperson. She also held positions throughout her life that allowed her to learn a lot about lynching. She was fueled by her natural drive to search for the truth.
She was a writer who suffered from Lupus. Her father died of the same illness when she was thirteen. Her Catholic beliefs reflected in her work, as well as the implementation of violence and darkness ironically used in her short stories. The titles in the stories give the readers an idea that the stories are the opposite of what the titles really state. She uses metaphors and similes to describe the characters and the settings of the stories. Each story relates to the darkness of the characters: people with racial prejudice, ignorance, and evil. Each story ends in a tragedy. The use of irony allows her to transport a meaning to each story that is not easy for readers to understand.
influence all her life and struggles to accept her true identity. Through the story you can
In her first term in office, she was successful in including provisions in major legislation to expand housing opportunities for low-income people and to assist small business owners and farmers. She is an active member of the Congressional Human Right
However, she never really experienced the actual life of living in poverty as the majority of people living in poverty experience. Barbara, an educated white women had just that on other people living in poverty, because of the color of her skin and education level that is more often than not restricted from people living in poverty. She was able and more qualified for jobs than other people living amongst the status she was playing. She also was able to more readily seek better benefits than people living in poverty. When she first start her journey in Florida she had a car, a car that in most cases people living in poverty do not have. She was also able to use the internet to find local jobs and available housing in the area that many people living in poverty are restricted from. Another great benefit she had was the luxury of affording a drug detox cleansing her of drugs deemed bad. Many people living in poverty do not have much extra cash laying around much less fifty dollars to afford a detox for prescription drugs. She also had the luxury to afford her prescription drugs, another option that many people living in poverty do not have. Another element that made Barbara’s experience not that genuine was the fact that she was not providing for anybody other than herself. Twenty-two percent of kids under the age of 18 are living below the poverty line (http://npc.umich.edu/poverty/#5) , Barbara did not have to provide for pets or kids which would of changed her experience altogether of living in poverty. Not to belittle Barbara’s experience, but many factors of what life is like living in poverty were not taken into consideration during her
This is most likely due to the fact that she grew up in a poor household but still managed to make a name for herself through her life experiences. They gave her the knowledge to be able to formulate opinions about the relationships among people, particularly between men and women. She is a strong proponent of the belief that God placed humans on earth with the intention to live in a community equally with others. If both men and women were given the same opportunity to prove themselves then who is to say that they cannot be equal to one another? In her eyes, the soul is genderless and should be given an equal chance to be proven so before women are objectified as the weak and fragile. Women have to depend on men because they do not get the same education and knowledge to be able to support
Her solitary behaviour in the opening scene is quite disturbing. Especially after drinking some of Stanley's liquor, she "washes out the tumbler at the sink" - it immediately prompts that question of what. she is hiding in the dark. Already, she is not appearing too stable as we. later learn, she is hiding a lot about her past as well as her reasons....
Voig, Desmond. Mother Teresa Her People and Her Work. New York: Nachiketa Publication, 1976. Print.
tragedies that befell her. She is an example of a melancholic character that is not able to let go of her loss and therefore lets it t...