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Puritan influence on american literature
Puritan religious beliefs of the 1600's
Puritan influence on american literature
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“Believing in predestination, they explained that all human beings were pledged by the covenant of works to adhere to the divine law and were justly condemned for failure to adhere to it.” (The Puritan Beliefs). In other words, they had to live strictly by the divine laws through everything, or they would have to face many different consequences. The involvement of religion greatly affected the writing styles all throughout the country. Some literature, including; the sermon Sinners in the Hands of an Angry God by Jonathan Edwards, do not go any deeper than religion. While others, for example; the historical narrative Of Plymouth Plantation by William Bradford, has religion woven throughout the entire story. On the other hand, especially; the …show more content…
The believed that the devil would come to people and force them to defy God. This idea lead to hysteria that came with the outbreak of witch trials. Fear of the devil helped to create not just the events in towns, but also the writing style of this time period. “O sinner! Consider the fearful danger you are in: it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God” (Edwards 103). Edwards is describing how God holds sinners over the fire pit of hell. He is using description and the reader’s fear of the devil to persuade his readers to no longer sin and ask her God’s forgiveness. Many writers from this time period used this technique in their writing so they could hopefully eliminate sinning. Eventually this writing style caught on, making persuasion based on fear of the devil, one of the main writing …show more content…
Anne Bradstreet was one of the people to defy the law. Most of her poems were about personal feelings and events. For a few of her poems she was able to argue that it contained religion and God. On the other hand, most of her poems obviously was more than religion. “I am obnoxious to each carping tongue/ Who says my hand a needle better fits./ A Poet’s Pen all scorn I should thus wrong,/ For such despite they cast on female wits.” (Bradstreet 25-28). Bradstreet is talking about how women are capable of being writers too. She is describing how the critics only see the fact that Anne Bradstreet is a women. The critics imagine women with a sewing needle, rather than a pen. During this time period, women were not writers, which makes Bradstreet’s writing defies the rules on two aspects. One with her writing themes and the other with the fact that she is a women. Anne Bradstreet may have been from the puritan time period, but her writing style fits the outline of the romantic period since she speaks more about emotions. Bradstreet’s poems helped to transition writing from puritan to romantic thanks to her refusing to follow tradition by writing about her
In Sinners in the Hands of an Angry God, Jonathan Edwards created the emotion of fear by using imagery and figurative language to persuade his audience. He used imagery and figurative language so the wrath of God is more fearsome and gave you a mental picture of hell in your head.
For instance, Edward uses figurative language such as the image of the fire, “the dreadful pit of the glowing flames… there is Hell’s wide gaping mouth open: and you have nothing to stand upon”. The imagery of the fire is the description of Hell according to the Biblical text. Edward uses this scare tactic to fear the sinners what they could possibly face in Hell. Edward conveys to the audience that if they have not converted then hell will be on the wait. He uses personification
1) Jonathan Edwards delivered this sermon during the first Great Awakening, a time of religious revival in Europe and America. During the Great Awakening, christianity shifted its focus from ceremonies and rituals, and began to realign itself with introspection to encourage fostering a deep sense of morality and redemption. Edwards was a key preacher and minister that delivered many sermons preaching about revival and reformed theology.
In these text, “The Minister’s Black Veil” and “The Sinners in the Hands of an Angry God” the preachers are teaching their congregations a lesson.
Figurative language is used in a lot of writings to pull you more into the words. Figurative language uses the five senses to place a deep picture in your mind of what is actually happening. Metaphors, similes, personification, hyperbole, etc. are all figurative devices used in writing. Without using any of these things writing would be straight forward and not so complicated to understand. When figurative language is used it makes the reader really think about what is being said by the author and what point the author is trying to make. Both "The Iroquois Constitution” and "Sinners in the Hands of an Angry God” use figurative language but for different reasons.
“Sinners in the Hands of an Angry God” Rhetorical Analysis “Sinners in the Hands of an Angry God” by Jonathan Edwards uses imagery and symbolism to persuade the audience to become more devout Christians by channeling fear and emphasizing religious values. Jonathan Edwards was a Puritan minister who preached during the time of the Great Awakening in America. During this period of religious revival, Edwards wanted people to return to the devout ways of the early Puritans in America. The spirit of the revival led Edwards to believe that sinners would enter hell. Edwards’ sermon was primarily addressed to sinners for the purpose of alerting them about their sins and inspiring them to take action to become more devoted to God.
Bradstreet was a Puritan and was therefore raised with a simplistic view of the world. This, combined with the fact that she was a woman, carried over into her way of writing. Her writing style was not eloquent but plain, humble, and pleasant to read. Her poems dealt with topics such as faith, family, and adversity and were easy to understand. Bradstreet had great faith which she gained through the experiences she encountered in life.
In 1741, Jonathan Edwards, a Puritan preacher of that time, had one thing on his mind: to convert sinners, on the road to hell, to salvation. It just so happened to be, that his way of doing that was to preach the reality to them and scare them to the point of conversion. Sermons of this time were preached to persuade people to be converted and to me it seemed that Edwards just had a special way of doing it. Just as people are being influenced by rhetoric appeals today Edwards used the same method on his congregation. In “Sinners in the Hands of an Angry God” Jonathan Edwards positively affected his readers using pathos, logos, and ethos, while trying to convince the unconverted members of his sermon to be born again.
The Great Awakening was a crucial movement to the decline of religious piety. In Jonathan Edward’s sermon, “Sinners in the Hands of an Angry God”, he presents the danger of sin and the intense urgency for change. Similar to many speakers and writers, Edwards has a purpose in mind when delivering his sermon to his congregation. In Edwards's sermon, he appeals to emotion through the use of variation in tone and figurative language/diction with the purpose to instigate a religious fervor that rekindles the faith of the Puritan community.
In the first few weeks of class we have discussed the thought and religion of the early people that first began the development of our counrty. As we have looked at the literature in class the works of these writers seem to be simlar in that each one talks about a higher being that these people all worshipped. However, that is where the comparisons would end. One of the writings that I found interesting was that of Jonathan Edwards. Born in 1703 in East Windsor, Connecticut, Jonathan Edwards lived at a time when the Calvinistic Puritanism of the American colonies, particularly New England, was giving way to thoughts coming out of Europe. We had discussed in one of first classes the reason that so many of the laws and rights found here in the United States were the same as in Europe. The reason was for this is because that is where the people of early America came from. This is the reason for the large population of people believing in these thoughts and beliefs coming from Europe.
Sinners in the Hands of an Angry God is an eye-opening sermon to many and an even greater eye opener to the unbelieving. Not only is it seen as controversial for the time, but many people disagreed with it. The entire sermon seemed to be based on one or two verses from the Bible, and many thought they were not used in the proper context. There were many emotions during the sermon that need to be explored further.
Religion was the foundation of the early Colonial American Puritan writings. Many of the early settlements were comprised of men and women who fled Europe in the face of persecution to come to a new land and worship according to their own will. Their beliefs were stalwartly rooted in the fact that God should be involved with all facets of their lives and constantly worshiped. These Puritans writings focused on their religious foundations related to their exodus from Europe and religions role in their life on the new continent. Their literature helped to proselytize the message of God and focused on hard work and strict adherence to religious principles, thus avoiding eternal damnation. These main themes are evident in the writings of Jonathan Edwards, Cotton Mathers, and John Winthrop. This paper will explore the writings of these three men and how their religious views shaped their literary works, styles, and their historical and political views.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
Bradstreet’s poetry is fully religious. Being a pious woman, as everyone was at that time period, she wrote poems claiming high morals and religious motifs. Her writings were very popular among puritans who started colonizing America. His Puritan belief was the reason of her special attitude to her life, soul and sufferings. “She thought that God was so hard on her because her soul was too in love with the world. She also wrote some poems where she asked God to watch over her children and husband” (Gonzalez, 2000).
By reading Bradstreet’s work, a fair sense of what Mrs. Bradstreet was like can be grasped. She clearly stated her opinion of those who objected to her writing: “I am obnoxious to each carping tongue, / Who says my hand a needle better fits.” (Bradstreet,“ The Prologue”155). Bradstreet refused to give up her passion for writing even if it meant going against the opinions of anyone in her colony, including religious leaders. Although Bradstreet referred to herself as being obnoxious, her written works portray an entirely different Bradstreet. She seeks no reward or fame for her writing: “Give thyme or parsley wreath, I ask no bays” (155). Bradstreet seeks no reward for her writing because she doesn’t think her work is very good: “My foolish, broken, blemished Muse so sings” (154). She refers to her writing as her: “ill-formed offspring” (“The Author To Her Book”165). Even after her work is published she is ...