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Dysfunctional family in literature essay pdf
Dysfunctional family in literature essay pdf
Dysfunctional family in literature essay pdf
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Everyday, many families face difficult situations in which they might reach a point where they feel hopeless. Even though it can be tough, sticking with your family you can make it through any situation. In The Kite Runner written by Khaled Hosseini and Persepolis written by Marjane Satrapi, both authors use family relationships to show how even through difficult situations, they managed to stay together and make it through.
In Persepolis, the main character, Marji, is living through the Islamic Revolution. The Islamic Revolution was a historical time period in Iran in which the people revolted against the Shah, overthrowing him and putting the Ayatollah in charge. These series of events put Marji’s life in danger, even at one point where
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her house is nearly blown up by means of a missile. Throughout the novel, Marji shows us her different relationships with different members of her family. In the beginning of the novel, Marji imagines having conversations with God at night, and asks him for advice. After deciding to become a prophet, she turns to her grandmother to become her first disciple. Marji and her grandmother have a close relationship during Marji’s childhood. One of Marji’s reasons to become a prophet is due to the fact that she wants to heal her grandmother’s knees. Her grandmother is also the only person who supported her wanting to become a prophet, mostly because “only my grandmother knew about my book” (Satrapi, 7). Marji’s grandmother never doubted her. Her grandmother enjoys telling Marji past stories of when her grandfather was a prince and how he was put into the water cell. Marji’s grandmother helps Marji by talking about things in the past, to try and get Marji to understand the Islamic Revolution, even though she is still young. Marji eventually meets her uncle, Anoosh, who she names her hero. Marji says, “and I had a hero in my family…Naturally I loved him immediately” (Satrapi, 54). Marji calls him a hero because of what he went through during his time under Prime Minister Fereydoon’s power. Anoosh and Marji spend about one night together, but Anoosh manages to tell her about numerous events during his life. He tells her about how he went to the U.S.S.R. and got married, then divorced. He eventually decided to return to Iran, but was arrested for nine years due to accusations that he was a spy. Marji and Anoosh become very close in the night they spend together due to the fact that Marji believes he is a hero, and wants to hear more about what happened. Their relationship doesn’t last long, however, as he is soon executed in prison. Marji is considered being close to her family members, but as a child, is more interested in hearing about their memories of the Islamic Revolution and the times of when Marji’s family ruled Iran. She grows attraction to her family members such as her grandmother and her uncle Anoosh when she finds out what they went through. Hearing the stories of how her family members were treated causes Marji to grow angry towards the government. It influences her to go out and want to demonstrate, which she does numerous of times. The main family relationship would be with Marji and her parents. Throughout Persepolis, Marji’s parents are mentioned in every chapter. She seems to have a close relationship with her parents, and admires their determination to demonstrate as much as they are able to. Marji begs to demonstrate with them, but they don’t allow her, since they know that it is dangerous. Marji states that “For a revolution to succeed, the entire population must support it” (Satrapi, 17), which shows that Marji wants to demonstrate, to fight against the same government that had tortured her family. She believes that everyone must demonstrate in order for the demonstrators to win. Her parents care much about her, since she is the only child, and don’t want her to get hurt since the Shah is violently attacking the demonstrators. Satrapi uses family relationships to show how Marji is growing up and coming of age.
She uses her parents and other family members as figures who tell Marji about the Revolution and what it has done to their family. Marji believes that “The basis of education comes from the family” (Satrapi, 98) which means that the main source of learning, for everyone, is from their relatives. The terrifying memories they share with Marji help shape her opinion, allowing her to grow up with hatred towards the Shah. As a child, she isn’t fully aware of what is happening, it is her close loved ones who are responsible for telling her about the revolution in order for Marji to be able to find her identity and shape her opinion, as do many other teens …show more content…
worldwide. In The Kite Runner, Hosseini also uses family relationships to help with Amir’s coming of age. Amir is a young boy living in Kabul, Afghanistan during the Soviet invasion as well as the rise of the Taliban regime. He is from a rich background, living in a beautiful house with servants. As a kid, he isn’t fully aware of how terrible Kabul is becoming with the increase in poverty and the decrease in economy. To Amir, Kabul is a peaceful town where he and his servant, Hassan, go to fly kites. He has always lived in Afghanistan, but was protected from seeing the real Kabul, which isn’t as rich and peaceful as Amir had thought. In the beginning of the novel, we immediately recognize a character, named Hassan, who appears to be a close friend of Amir’s. Amir then reveals that Hassan is his servant. Amir and Hassan are both young kids at the time, who are growing up and noticing the world around them. Hassan, being poor and living in a shack, is more aware of the poverty stricken state in which Kabul is. Amir, however, is wealthy, and believes that everyone else is wealthy. Amir isn’t aware that he is related to Hassan at the beginning of the novel.
His father, Baba, is actually the father of Hassan, making Amir and Hassan half-brothers. Amir says, “Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard. And, under the same roof, we spoke our first words” (Hosseini, 11) which shows just how close Amir and Hassan are growing up. If Amir had known, he might have acted differently when witnessing Hassan being abused by Assef. Hassan has always stood up for Amir, such as when Assef threatened to beat them both up. When Amir realizes that Hassan is his brother, it is too late. The Taliban had already shot Hassan because he had refused to leave Amir’s
house. Amir has a close relationship with his father, Baba, throughout the story. In the beginning, Amir feels like he is a ghost. He had heard stories of his father being courageous and fearless and felt like he had done nothing to impress his father. It isn’t until he wins the kite-flying event that he starts to feel like his father notices him. Even then, Amir continues to embarrass his father, for example when they were on the truck being smuggled across the border and Amir threw up. Amir believes that his father sees him as a coward due to his weak stomach. While in America, Amir and Baba are forced to live in a tiny apartment together, so their relationship becomes stronger. Before, while living in Afghanistan, Amir lived in a huge house, and didn’t see his father as much as he does now in the apartment. They share many important memories together such as Amir’s graduation, marriage to Soraya, and publishing his first successful novel. Baba helps Amir build confidence in himself by encouraging him to pursue his dream to become a writer. In both Persepolis and The Kite Runner, both protagonists, Marji and Amir have close relationships with their family. Marji and Amir both have a father figure, but Amir lacks a mother figure. Marji is close to her grandmother and they tell each other stories and get along well. Amir didn’t mention grandparents in The Kite Runner, but he does mention his relationship with his father, Baba. At the beginning of the novel, Amir and Baba aren’t very close. It isn’t until they move to America do they start getting along better. Even then, their relationship isn’t as strong as Marji’s with her family. The authors of both novels use family relationships to show how the main characters were influenced while growing up. They both used family members to help in shaping the opinions of both Marji and Baba on the events going on around them such as the Islamic Revolution or the Soviet invasion of Afghanistan. Without the use of family relationships, Marji and Baba wouldn’t have an adult figure influence on them to help them get through complicated events in their country.
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, in the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s life. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, Metaphor, and personification.
At times Amir had trouble realizing that they were best friends because Hassan was a Hazara, he was of Asian descent and of the Shiite tribe, he resembles his ancestors, the Mongols. Amir is a Pashtun, of the Sunni tribe, a majority group in Afghanistan. Hassan was loyal and showed endless amounts of respect and praise to Amir. Though Hassan knew what Amir had witnessed and done to him, he covered up for him. He did not ever let Amir get into trouble with Baba, his father. Hassan was also the half brother of Amir, neither knew until Rahim Khan, a friend of Baba’s informed Amir. He and Hassan had a connection, both as friends but also as brothers.
Ten year old Marji plays a huge role in rebelling against the laws made by the Shah. She is a very vocal about her beliefs and is a religious person who in the beginning relies on her relationship with God to guide her into becoming a prophet. After the exile of 400 victims and finding out that her grandpa ...
Amir throughout the novel always felt guilty for not sticking up for Hassan especially when Assef raped Hassan in the alleyway. Amir 's guilt during this time made it hard for him to even be around Hassan because he didn 't know how to feel except guilty. Amir started treating Hassan very distant from him and doing things that would eventually ruin their friendship such as stop talking to him, hitting him with pomegranates, and trying to frame him as a thief (Chapter 8). Rahim Khan who played a very important role in the lives of Hassan and Amir felt guilty for keeping the secret about how the two boys were actually half brothers ( Chapter 17) . The secret was discovered once Amir returned to Afghanistan, this was part of the reason Rahim Khan disappeared after Amir left his house to go find Sohrab. Throughout the book Amir 's actions affected how he treated and dealt with everyone else. Amir 's actions often made him feel guilty because he didn 't stick up for himself or others. Amir 's actions such as when he asked Hassan “You’d do that? Eat dirt if I told you too” especially made him feel guilty because Hassan would do anything Amir asked of him (Chapter
Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery. Baba ran from the truth, and so did Amir to protect the family name, even if that meant betraying the people closest to him. Baba was a man more worried about his image than anything, and that is what he taught his son as well. Slowly that is all Amir knew how to do: protect his family and himself, leading him into a life of guilt, and running from people when situations were challenging, instead of making the admirable decision and help a
Persepolis by Marjane Satrapi shows the reader about the events that took place in the country of Iran in 1980. The protagonist of the story tells us the story of the veil that was mandatory for the women to wear after the Islamic revolution in 1979. She shows us how the people living in Iran reacted to this law through various different perspectives and retorts. The story outlines Marjane’s story from when she was a small child to when she was a young adult. Marjane opposes the notion of command and the various encounters of the Iranian revolution. The book showcases Marjane as a rebellious and outspoken woman through her numerous responses to the situations of her daily life, however, she has other facets to her personality which intrigue me. Through the description of her vivid experiences, she successfully creates a unique identity for herself in my mind.
Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept.
During our class discussions, the issue of identity in Marjane Satrapi’s novel, Persepolis (2004), became a contentious issue. The question was asked whether Persepolis might be understood to being in-dialogue with western ways of seeing and did the effects of modernization influence the identity of Marjane’s protagonist in Persepolis. How does the novel involve the issue of identity? I will extend the argument and, through the exploration of Marji’s changing ideologies, I will attempt to prove that Marji is caught between the traditional eastern culture and western modernization.
The hardships that life reveals can either affect a person in a negative or positive way. They can strengthen or weaken the development of one’s character. Khaled Hosseni’s The Kite Runner is a novel that tells the story of two boys – Amir and Hassan, his childhood friend and servant– who spend their lives attempting to overcome their obstacles. These obstacles create experiences that will shape them for the rest of their lives. Firstly, Hassan and Amir share similar hardships, however Hassan learns and grows from them, and Amir lingers over the negativity, allowing it to destroy his life instead of moving forward. Secondly, Amir is always rescued, which allows him to feel a sense of entitlement, while Hassan fights his own battles, resulting in a greater amount of inner strength. Lastly, as Amir and Hassan become adults in opposite ends of the world, they battle hardships that are very different. The differences within their adulthood continue to show who is the more honourable character. Ultimately, in Khaled Hosseni's The Kite Runner, Hassan is a stronger character than Amir, despite the fact that they both battle similar hardships.
Persepolis: The Story of a Childhood by Marjane Satrapi captures life in Iran during the 1980’s through a child's eyes. Marjane Satrapi grew up during a time when both the Islamic Revolution and the Iran/Iraq War took place. Personal experiences are expressed through themes including revolution, imperialism, nationalism, religion and loss of innocence and affect Marjane personally as she grows up.
When it comes to culture, different views can cause major conflicts, and these said conflicts occur in the novel Persepolis. The book is a memoir about Marjane Satrapi, also known as Marji, growing up in Iran under the Shah’s rule and the Islamic rule. Even with the many different cultures in Iran, she stuck up for what she believed in and rebelled against the things she thought were wrong. In Persepolis, Marjane’s growth is affected by various aspects of culture including religion, government, and social organization.
In fact, the graphic novel opens with Marjane professing the fact that she and her friends did not understand the meaning of the veil newly imposed by the Islamic Republic; they only knew it as a change from the time before, when they did not need to cover their hair. This alerts us to the fact that for a child born into this new rule, the rule will seem perfectly normal, just as not wearing a veil felt normal for Marjane before the Revolution. Children, to such a degree, take their cues about what is normal in the world from the adults around them, and Marjane and her friends throughout Persepolis emulate in reality or imagination the roles of soldiers, torturers, demonstrators, prophets, heroes, and political leaders. Rather than thinking rationally or sophisticatedly about all the different players in this societal moment of crisis, Marjane at first follows or reveres anyone with power and popular
Thesis: Victors and victims in The Kite Runner and Persepolis represent the effect of a corrupt society.
Persepolis 2: The Story of Return is anchored around how Marji is affected by the social injustice that occurred during the Islamic Revolution. Growing up as “a westerner in Iran and an Iranian in the West,” (Satrapi 274) changes and molds her into the young woman she is at the end of her journey. In this second chapter of Satrapis life she moves away from the comfort of Iran and finds a life in Vienna. Marji desires to find her purpose and identity during her brief time here and faces many battles with language barriers, people and herself. Marjis past from Iran haunts her and instills the idea that she needs to make something of herself while in Austria. Finding that Austria took her down a darker path where the light was scarcer and the
Despite the fact that Marjane is born and raised in Tehran, Iran, she is as much a product of Western customs as of Middle Eastern customs. The younger Marjane showed how the Iranian Revolution affected her life. The Iranian Revolution was the exiling of Mohammad Reza Shah Pahlavi and its concluding substitution with an Islamic republic under the Grand Ayatollah Ruhollah Khomeini, the leader of the revolution, supported by a mixture of leftist and Islamic organizations. The new government became more suppressive by enforcing Islamic laws into the constitution and prohibiting westerner influence of any kind. On the contrary Marjane is raised by Marxist parents, who believe in freedom and tend to adapt to a more westernized upbringing. Marjane is similar to any other teenager, she starts to grow up and rebel against her elders and her traditions. Her revolt takes the form of a better awareness of and interaction with western culture. Marjane have many items ...