Desire vs. Responsibility
Throughout time we have allowed symbols to influence our perception of our character. Symbolism has given us all hope, it is our rode map through the dangers of life. Often times we rely on symbols to interpret beneficial, significant meanings rather than reveal faults in ourselves. Should Gawain's own life override the morals of knight or should it not? In the translation of Sir Gawain and the Green Knight, the symbol of the pentangle symbolizes Gawain's desire to uphold the status of a noble knight - the knightly code of chivalry.
In any situation we encounter there is a chance for sin or fear to manipulate our judgement. Although Gawain is perceived by others to be a honorable man who is more than qualified
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of honoring the knightly code, even he can submit himself to sin. The pentangle and the code of chivalry go hand in hand when it comes down to a knight’s duty: Gawain addresses Lady Bertilak expresses, “Your pleasure is my command,” (1303); this proves that Sr.
Gawain is not immune to sin, he carelessly invites sin in. Gawain is repeatedly tempted by sin when Lady Bertilak bestows three kisses upon Sr. Gawain: the first day “She walks towards his bed and bends to his face to kiss him” (1305-1306), the second day “She bent to his face and kissed him well” (1504-1505), and the third day “She bent of his face giving him a graceful kiss” (1758-1759); this also demonstrates the three temptations of Christ. In the beginning of the poem the Green Knight appears in Author’s court revealing “I want to play a Christmas sport, is anyone able to rise?” (284-301). When no one rises it brings disgrace to Author’s supposedly honorable knightly court, and it also illustrates a defect in Author’s knight of the round table. When Author rises to accept the dare, Gawain says, “Let this challenge be mine, (342) because he realizes that he is less valuable and he needs to prove his self worth. When Gawain asks, “Permit me to rise without discourtesy” (345) it displays not only his politeness, but his fearlessness to except the dual amongst all the cowards. There are a few people in the world that …show more content…
are not capable enough to restrain their desires witch makes Sr. Gawain’s act of honor that more detrimental towards the upholding of the code of chivalry. Gawain has the opportunity to attack Lady Bertilak when she attempts to threaten his knightly hood as illustrated by “If Gawain were as good as his name, he’d never have stayed so long with a lady and left her unkissed,” (1297-1299) yet he still removes his emotions out of the way to honor her. “She tempted you, for I planned it all,” (2361-2362) reveals that there is a contrast between the Green Knight and Sr. Gawain. The Green Knight doesn’t regard Lady Bertilak’s mental state unlike Gawain who has shown nothing but morality like a true knight should. When different situations suddenly becomes present we need to stay true to our values and not break from it, no matter how substantial the circumstances may be. Gawain grasps that he must abide by the knightly code of chivalry and uphold the values of the pentangle, because he realizes that the significance behind it all is more than just a mere man. Sr. Gawain faces another trial, that being when Lady Bertilak, “ takes out a green belt trimmed with gold, urging that he takes it” so he can survive (1833-18334). Although Gawain “heart reaches for protection” (1855-1856) he still has a strong force inside of himself to withhold the qualities of a knight, and stay committed to the knightly code of chivalry. Gallantry is not something that everyone can obtain, but it isn’t something that is impossible to achieve.
Gawain proves his heroism and pronounces that, “If I rode away, fled fear, I’d be a coward no knight could excuse.” (2120-2130). He goes through “strange lands” and gets attacked by “dragons, wolves, satyrs, bears, etc (719-720) just to establish his knightly hood. When Gawain “humbly confesses [his] faults (2385-2386) and makes an agreement to “sin less” (2388). He learns the most valuable lesson there is: Author’s court is by no means flawless and since he is brave enough to accept his fault that reveals his self worthiness of being a true knight of the round
table. In conclusion, Gawain is faced with many challenging obstacles that makes anyone question their own self worth. This quest challenges Gawain's morals and what he truly values. Gawain denounces himself, he believes that he cannot uphold the values of the code of chivalry, but the Green Knight is still pleased with Gawains’ performance, proving he could uphold the demanding task - through Gawain’s failure King Author’s court should take heed to his journey; they should not only listen, but acquire wisdom so that the Author’s kingdom has a chance to prosper. One could also relate back to present day and propose that if we all do not reflect on our faults then we will have no choice but to face the consequences of staying stagnant, never to flourish. Not only will they not flourish, but it could lead to the whole demolition of the kingdom.
In Sir Gawain and the Green Knight, Gawain shows qualities of a chivalrous knight. He demonstrates that by showing generosity, courtesy, and loyalty during his travels. A mysterious knight shows up at the king’s castle and calls himself the Green Knight. The Green Knight then challenges one to play a game which he challenges the king to strike him with his axe if he will take a return hit in a year and a day. Sir Gawain steps forward to accept the challenge for his uncle King Arthur when nobody else in the castle would. He took the King’s role in the game to protect him from the Green Knight. He must learn to accept his responsibility as a knight, in accepting his fate.He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations.In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my cho...
He is not brave, selfless, chivalrous, or noble; with an immoral thought he only performs great acts in front of an audience. Knights are supposed to be fearless warriors, Gawain contradicts that stereotype. Once Gawain ventures towards the green chapel, he is overcome by fear. However, fear of death is not of the essence. When his escort offers to help him avoid the fight, Gawain had already obtained the green sash; he fights knowing he will not die. Gawain fears his kingdom will recognize his lack of pure motive and moral courage if he abandons the game, concerned that if he “forsook this place for fear, and fled,” Camelot will find out he is “a caitiff coward” who “could not be excused” for his lack of inner-chivalry (2130-2131). He does not go to the fight to prove he is chivalrous; his impure motive is to hide his immoral nature from
Despite being a knight, Sir Gawain sinned. He was greedy. He accepted a woman’s girdle because it would literally save his neck in the covenant he had with the Green Giant. The woman’s girdle was magical and saved people from every thrust or strike they would endure. Sir Gawain learned his lesson through all the guilt he feels when he was caught. Moreover, when Sir Gawain says, “Dread of the death blow and cowardly doubts meant I gave into greed, and in doing so forgot the freedom and fidelity every knight knows to follow,” (“Sir Gawain” 235). Even though Sir Gawain was a noble knight he still sinned against the knightly code and also against the Ten Commandments.
He could have figured out a way to prepare for what was to come, rather he took the path of deception when he decided not to be honest with his host, who as far as he knew was genuinely being a friend to him. In keeping the girdle to save himself from what he thought was certain death, Sir Gawain decided to deceive his host and not keep to the deal they had made. I believe that after Sir Gawain deceived his host, even if he felt a twinge of guilt, that … made it easier to deceive the Green Knight. He entered the Green Knight’s chapel, prepared to take his blow knowing that he was not forthcoming about having protection against said blow. While Sir Gawain kept his word and showed up to face the Green Knight, the choices he made along the way presented him in a less than honorable light. Although he told the truth to the Green Knight and then again to his court, accepting responsibility for his shortcomings, this did not absolve him of wrong doing nor does it erase the stain of deception that he would now wear for the rest of his days. So, with that, long live Sir
Though God does grant forgiveness, it must be earned at a price. The Lord opens people’s eyes to the severity of one’s sins, which often leaves a person feeling ashamed. Despite having committed a grave sin against the Christian honor, Sir Gawain was forgiven by the Green Knight. He has “confessed . . ., admitted [his] fault, and done honest penance on the edge of [the Green Knight’s] blade” (Winny 4.2391-2392). No one has to continue to live with the guilt, but should at least understand their sin. Sir Gawain realizes that he surrendered to cowardice and learned “to give way to covetousness” (Winny 4.2380). The Green Knight fulfills his role as God by bringing to attention the weakness Sir Gawain possesses as a knight and as a human. The Gawain poet describes the significance of “God’s grace for the forgiveness of sin and the granting of salvation” through the Green Knight’s godly role (Champion
In Sir Gawain and the Green Knight, Sir Gawain humbly approaches the King and courageously says, “For I find it not fit… when such a boon is begged… though you be tempted… to take in on yourself while so bold men about upon benches sit” (122-125) “And for that this folly befits a king, and ‘tis I that have asked it, it ought to be mine” (132-133). He, the weakest Knight, sees the injustice of someone challenging the King and instead of acting passively he willingly sacrifices himself for the King’s sake, which shows his loyalty, courage and integrity. However, Sir Gawain becomes a hypocrite even though the Green Knight says, “Friend mine, it seems your word holds good” (333-334) because the Green Knight’s wife “made trial of a man most faultless by far” (452) and he did not remain loyal and honest. The opportunity of remaining secure and safe presents itself and selfishly he chooses this course of action; consequently, he “lacked… a little in loyalty there” (456). In the end, the Green Knight reprimands him for his dishonesty and lack of integrity and in return Sir Gawain, shamefully responds “I confess, knight, in this place, most dire is my misdeed; let me gain back your good grace…” (Line 474-476) so even though he was not noble and loyal throughout the entire course he remains sincere in his apology. His loyalty to the King in the
The circumstances under which each choice has been made should be considered as well. From the start Gawain was facing not only the ruination of his pride, his good name, and his spirit, but also almost certain death.
Symbolism is used throughout literature to give deeper meaning to a variety of literary works. In Sir Gawain and the Green Knight symbolism is seen through the actions of Sir Gawain against the trials he faces. The poem is first set during Christmas time at Camelot, showing that they were Christian for they were celebrating Christmas. Sir Gawain and the Green Knight shows the struggle between a good Christian man against the temptations of this world. Symbolically, one can see Sir Gawain holding true to Christian values: first, by standing up for what he believes in; second, by staying true to a future mate; and thirdly by repenting from sins due to a broken promise.
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
Gawain’s behaviour is not looked upon as modest by others in the court, but rather disreputable. The D...
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.
Gawain stands firm in his faith in the holy Mary, which is inside his shield, but he has weakness like every men. According to Mulburin, the book Isaiah 40.30: " Even the youths shall faint and be weary, and the young men shall utterly fall" ( ) Therefore, Gawain is a handsome young who sought after by another man 's wife. He endured the temptation by lady Bertilak to stay strong his faith, but becomes weary as time was coming near to face the Green Knight. Gawain becomes weaken in his faith when he starter to value his life, which goes against the Knightly Code. He put aside his faith in the Holy Mary when Lady Bertilak handed him green belt, she told him" through went on to beg him not to whisper a word of this gift to her husband, and Gawain agreed" ( Gawain 1862-1863). Gawain 's sins ,when he kept the green belt from Bertilak. He was told whatever I win in the forest it is yours and whatever my wife gives while I 'm gone, it will be returned back to me. (Gawain 1106-1107). Gawain failed to keep his bond as knight should, which goes against his virtues as
Sir Gawain's inner values and character are tested to the fullest and are clearly defined in the text of Sir Gawain and the Green Knight. The unknown author describes Gawain and the other knights as "Many good knights" (Norton 159), and he is referred to as one of the "most noble knights" (Norton 159) in King Arthur's land. This claim by the author is solidified by a challenge presented by the evil Green Knight, who enters the court of King Arthur and asks him to partake in a Christmas game. Sir Gawain, after hearing this challenge, asks the king if he may take his place. This represents that Gawain is very loyal to his king. Sir Gawain is also an honest knight in the text because in a year's time he ventures out in search of the Green Knight to endure a blow with the ax as the rules of the game were stated. He very easily could have not have carried out his end of the bargain by not traveling to the Green Chapel to meet the evil being, but Gawain is an honest knight who is true to his word.
The pentangle symbolizes the five virtues of knights consisting of, generosity, friendship, courtesy, chastity, and piety. All of which Gawain is striving to adhere to due to his knightly obligation to the code of chivalry. Gawain alleges that all virtues are seamlessly interconnected in the man as in the geometric figure on the shield. Together with the amour, the shield seems to complete the visi...