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A short note on the theme of love in literature
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Love in The Lais of Marie De France and Sappho is seen as this complex source of emotion in multiple ways for their characters and themselves. In many ways, love is something the authors themselves are trying to understand, by grappling through the multi-faceted aspects of love. In both texts, love is characterized as a dichotomy; positive aspects of love—that are shown through the properties of pleasure and healing, and there are negative aspects of love—that are expressed through suffering and jealousy. While it is difficult to define what love truly is through the texts, the reader can better understand the multiple waves and dimensions of love as experienced people who serve it.
Love is remarked as something that is pleasurable by both De France and Sappho. In the story of Guigemar, when he finally finds his true love in a woman who shares the same level of admiration, they are overcome with affection for each other. The text states, “The lady realized he was telling the truth, and immediately granted him her love, then he kissed her. From now on Guigemar is at ease. They lie down together and converse, kissing and embracing often” (De France 161). Love
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Sappho struggles with rationalizing how pain and love coexist. In a moment when Sappho loses her virginity, she experiences deep agony stating, “why am I crying, am I still sad because of my lost maidenhead” (Sappho 36). Her sorrow of her loss of virginity adds to the idea that a recognizable act of intimacy is painful. Furthermore, Sappho is honest and transparent in what the loss of her virginity meant to her. For Sappho, the loss of her virginity was something that she questioned and even possibly regretted. This sense of suffering further corresponds with the passion of jealousy. Sappho, experiencing an unconventional admiration for a woman, displays jealousy for the man she is about to marry. In a distinct moment, Sappho
When we think about the force that holds the world together and what makes humans different from animals, one answer comes to our minds - that humans can love. Love is a state of mind that cannot be defined easily but can be experienced by everyone. Love is very complicated. In fact it is so complicated that a person in love may be misunderstood to be acting in an extremely foolish manner by other people. The complexity of love is displayed in Rostand’s masterpiece drama Cyrano de Bergerac. This is accomplished by two characters that love the same woman and in the course neither one achieves love in utter perfection.
Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it’s implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of isolation may be seen at times to be similar in nature and consequence, and different at other times. By sifting through both works these instances may be extrapolated and analyzed.
How do we evaluate Sappho in this instance? Clearly, her function her is to outline love, in a most literal sense, as an aesthetic driver and a personal standard. Moreover, Sappho rejects the more masculine notions of her poetic fore-bearers that what is beautiful, the definition of aesthetically pleasing, is that of picturesque elements of war, the “troop of horses or soldiery” for which she draws a contrast (Sappho fr. 16W). In this piece, Sappho’s own individual perspective stands forward within the love argument she puts
...tion of both methods can be used to show France’s idea of what love is. Patrick John Ireland argued that France’s idea of love “is a human force controlled by man with great difficulty; it is a spontaneous, natural, and all-consuming power, the experience of which leads to an almost blind passion at times” (133). To be in love, one must be entirely devoted and passionate to one another to the point of blind passion. This is so for Yonec (the Princess jumps out of the tower) and Lanval (Lanval’s complete rejection of the human world until he is brought into the world of his lover). Not only does France portray love as natural and all-consuming, but also shows the private and unearthly nature of love that cannot be contained to the realm of the human world. Rather, love transcends the boundaries of the human world and enters into a world where love reigns supreme.
The Lais of Marie de France is a compilation of short stories that delineate situations where love is just. Love is presented as a complex emotion and is portrayed as positive, while at other times, it is portrayed as negative. The author varies on whether or not love is favorable as is expressed by the outcomes of the characters in the story, such as lovers dying or being banished from the city. To demonstrate, the author weaves stories that exhibit binaries of love. Two distinct types of love are described: selfish and selfless. Love is selfish when a person leaves their current partner for another due to covetous reasons. Contrarily, selfless love occurs when a lover leaves to be in a superior relationship. The stark contrast between the types of love can be analyzed to derive a universal truth about love.
Can a simple emotion such as love be regarded as one of the greatest weapons to create or attain power? It’s a renowned fact that human beings are by nature designed to need, crave, and even require love as part of their survival mechanisms. It comes to no surprise that one of the first accounts of antique poetry maintains love and the craving for it as its main theme; thereby, reinforcing the deep importance that it upholds in the lives of many individuals. Sappho’s “Deathless Aphrodite” clearly epitomizes the suffering and bitterness that arises from an unrequited love. In Sappho’s case, which portrays the case of many, she constantly finds herself in loneliness and despair for though she tries repeatedly, she is only let down recurrently as no one reciprocates the love she gives. It is only the Greek goddess Aphrodite, who holds
This passage marks the first of several types of love, and gives us an intuitive
The Canterbury Tales, written by Geoffrey Chaucer around 1386, is a collection of tale told by pilgrims on a religious pilgrimage. Two of these tales, "The Knight's Tale" and "The Wife of Bath's Tale", involve different kinds of love and different love relationships. Some of the loves are based on nobility, some are forced, and some are based on mutual respect for each partner. My idea of love is one that combines aspects from each of the tales told in The Canterbury Tales.
A life changing journey is taken as Jean Valjean, Cosette and Marius feel the emotion of love and learn to cope with its effects. Each character soon realizes that the effects of love are very powerful. Happiness, self-confidence, and depression are all found during the enduring journey. Studies have proven that, “...without love we die...” (B). Jean Valjean, Cosette, and Marius realize that they can not survive without experiencing the profound effects of love.
Love is a concept that has puzzled humanity for centuries. This attachment of one human being to another, not seen as intensely in other organisms, is something people just cannot wrap their heads around easily. So, in an effort to understand, people write their thoughts down. Stories of love, theories of love, memories of love; they all help us come closer to better knowing this emotional bond. One writer in particular, Sei Shōnagon, explains two types of lovers in her essay "A Lover’s Departure": the good and the bad.
From the beginning of fiction, authors have constantly exploited the one topic that is sure to secure an audience: love. From the tragic romance of Tristan and Isolde to the satirical misadventures in A Midsummer Night’s Dream, literature seems obsessed with deciphering the mysteries of affection. The concept most debated is the question of where the line falls between lust and love and what occurs when the two are combined, and few portray it more clearly than Edmund Rostand in his French drama Cyrano de Bergerac. The influence of fickle physical attraction and deep romantic love on each other are explored by the interactions of the four main characters: De Guiche, Christian, Roxane, and Cyrano.
During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
Because of this, I want to focus my presentation on the topic of love. I mainly want to focus on how Adam and Eve react toward each other and free will, but I plan to focus this discussion in Book 4 of Paradise Lost. To do this, I decided to bring in one of the poems of Sor Juana. My Lady presents another view on the topic of love from a different part of the world that also includes a slight religious influence.
Love has been expressed since the beginning of time; since Adam and Eve. Each culture expresses its love in its own special way. Though out history, though, it’s aspect has always been the same. Love has been a major characteristic of literature also. One of the most famous works in literary history is, Romeo and Juliet by William Shakespeare. This story deals with the love of a man and a woman who’s families have been sworn enemies. There love surpassed the hatred in which the families endured for generations. In the end they both ended up killing their selves, for one could not live without the other. This story is a perfect example of true love.