Functions, Occasions, and the Individual: Sappho and Archilochus In his introduction to Greek Lyric Poetry, scholar M.L. West explains, “all [lyric poetry] is the poetry of the present, the poetry in which people express their feelings and ideas about all their current concerns…it is all social poetry” (p. viii). It is this sentiment that lies at the core of this analysis of the Greek lyricists Sappho and Archilochus. The functions and occasions of their poetry represents the social constructs for which their poetic thought was introduced to the ancient world. Yet, equally important to the poetic work they created in, is the individual experience they put forth in their work. Particularly, it is the difference in experience that informed …show more content…
Under the label of the poet’s “political fragments,” Archilochus admonishes,
“I don’t like an army commander who’s tall, or goes at a trot, or one who has glamorous wavy hair, or trims his beard a lot. A shortish sort of chap, who’s a brandy-looking round the shins, he’s my ideal, one full of guts, and steady on his pins” (Archilochus fr. 114W).
In this fragment, the poet rejects the ideal of a lead warrior who can has adjectives applied to him such as “glamorous” and whom the focus is on physical beauty, such as the ideal of being “tall,” and “trims his beard a lot” (i.e. well groomed) for that of an individual who has “guts,” “steady pins,” and who is “brandy-looking round the shins” (Archilochus fr. 114W). In this piece, Archilochus has outlined the requirements for a successful warrior in contrast to an aesthetically pleasing one while also presenting to his audience a new idea of what a warrior should
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In fragment 1 of his Elegies, Archilochus expounds, “I am a servant of the lord god of war, and on versed in the Muses’ lovely gifts” (Archilochus Elegies fr. 1W). As Dr. Heller notes,
“A good poet was thought to be inspired by divinity—either by the Muses, by Apollo, or simply by “god” unspecified. The process was described as “inspiration,” wherein the gods “breathe into” a poet a “voice” or “honey-sweet song.” (“Greek Lyric Overview” ).
Archilochus wore this persona as well, believed to have gone through an initiation brought on by the muses (Heller “Greek Lyric Overview”). For Archilochus, the function that he was putting forward the muses’s words can serve as a blurred line that helps to separate his work from his own individual poetic agendas. Yet, his individual agency cannot be circumvented. In “To An Ex-Mistress” we see Archilochus’s own qualms come to bare, “such was the lust for sex that, worming in under my heart, quite blinded me and robbed me of my young wits…” (fr. 191W). Reminiscent of Sappho, Archilochus brings in sexuality as a topic of investigation and one can only imagine what social setting Archilochus might have chosen to degrade his ex-lover. Was this piece presented for humor or was this piece a serious analysis of man’s own fragility to his sexual desires? Here, we see how social context can certainly illuminate the impact of the poet’s
In the 1930s, who would have perpetrated violent acts against women in the name of sexual gratification yet still hold expectations that women take care of them? By making men in general the placeholder for “you” in the poem, it creates a much stronger and universal statement about the sexual inequality women face. She relates to women who have had “a god for [a] guest” yet it seems ironic because she is criticising the way these women have been treated (10). It could be argued, instead, that it is not that she sees men as gods, but that it is the way they see themselves. Zeus was a god who ruled Olympus and felt entitled to any woman he wanted, immortal or otherwise.
The Greek god of love, Eros, is seen in varying perspectives. To some, he is a powerful force that takes a leadership role in life. He is mighty and unwavering. To others, he is a servant of the people. One such concept of servitude is portrayed in the poem “Eros,” written by Anne Stevenson. Through the use of rhyme, alliteration, and other literary devices, Stevenson produces the reader with a clear image of a beaten god. Because of this, “Eros” can easily be approached with the formal critical strategy.
Yet, despite the fact that no two women in this epic are alike, each—through her vices or virtues—helps to delineate the role of the ideal woman. Below, we will show the importance of Circe, Calypso, Nausicaa, Clytaemestra, and Penelope in terms of the movement of the narrative and in defining social roles for the Ancient Greeks. Before we delve into the traits of individual characters, it is important to understand certain assumptions about women that prevailed in the Homeric Age. By modern standards, the Ancient Greeks would be considered a rabidly misogynistic culture. Indeed, the notoriously sour Boetian playwright Hesiod-- who wrote about fifty years before Homer-- proclaimed "Zeus who thunders on high made women to be evil to mortal men, with a nature to do evil (Theogony 600).
Eupriedes, Medea and Sappho’s writing focus on women to expose the relationships between a variety of themes and the general ideal that women are property. The main characters in both pieces of literature demonstrate similar situations where love and sex result in a serious troll. These themes affected their relationship with themselves and others, as well as, incapability to make decisions which even today in society still affects humans. Headstrong actions made on their conquest for everlasting love connects to sacrifices they made to achieve their goal which ultimately ended in pain. Love and sex interferes with development of human emotions and character throughout the course
In The Bacchae, I believe that Euripides uses the relationship of male and female to explore the alluring concept of feminine empowerment in a patriarchal society and to demonstrate the cost this empowerment subsequently has on ordered civilization. In this paper, I will argue that Euripides uses the conflictual relation between the genders to criticize the role of women in Greek society while also showing the consequences of a total feminine revolt. Through developing this conflict, Euripides is demonstrating how the path to the most successful civilization is through a balance of masculine rationality and feminine emotional freedom. I will prove this by analyzing the positions of Pentheus, the Bacchants, and Dionysus throughout the play. The character Pentheus
The influential roles of women in the story also have important effects on the whole poem. It is them that press the senses of love, family care, devotion, and other ethical attitudes on the progression of the story. In this poem the Poet has created a sort of “catalogue of women” in which he accurately creates and disting...
The poets integrated ?metaphysical conceits? as focal parts of these poems. Along with these, they used effective language as a basis for their convincing arguments, they included subjects of periodical importance (e.g. ?courtship? and ?religion?), and use very clever structures that are manipulated in order to make the poem read in the desired way. The very clear indication of the theme in question was strongly aided by the way in which the personas portrayed the emotions they felt and the way they showed their attitudes towards the subject. Considering all these factors, the poets made critical arguments to the mistresses in order to alter their views, thus changing their minds, on denying the poets the sex that they desired so strongly.
Despite the male dominant society of Ancient Greece, the women in Sophocles’ play Antigone all express capabilities of powerful influence and each individually possess unique characteristics, showing both similarities and contrasts. The women in the play are a pivotal aspect that keeps the plot moving and ultimately leads to the catharsis of this tragedy. Beginning from the argument between Antigone and Ismene to Eurydice’s suicide, a male takes his own life and another loses everything he had all as a result of the acts these women part take in. The women all put their own family members above all else, but the way they go about showing that cherishment separates them amongst many other things.
Within the first book of the poem, we read that Achilles is considered by many to be "god-like". (King Agamemnon, Book 1, line 154) When so...
...ale counterparts are uncharacteristic of the stereotypical role that women served and their masculine-like actions are not representative of a woman’s role in ancient Greece. Aristophanes’ Lysistrata is inconceivable and it appears that the author ignored many issues in light of comedic attributes. However, the play, filled with misogynistic undertones, will remain a war-comic. There is no pro-feminist movement occurring within the confines of the play or in classical Greece. The female protagonist is an example of the dangers of role reversal that Katherine French and Allyson Poska highlight in Women and Gender in the Western Past and the false identification or hope that Lysistrata presents. A play noted for its entertainment value should not be used as a source for women’s history. Lysistrata is theatrically entertaining in value and should remain as such.
This paper aims to study two significant playwrights, Sophocles and Euripides, and compare their respective attitudes by examining their plays in respect to plot and character structures. To achieve this goal, the paper is organized into two main sections. In the first section, we provide a brief biography of both Sophocles and Euripides. The second and last section includes summaries of Sophocles’ Electra and Euripides’ Electra which were based on same essentials and give an opportunity to observe the differences of the playwrights. This section also includes the comparisons that are made by our observations about the plays.
Women were often subjects of intense focus in ancient literary works. In Sarah Pomeroy’s introduction of her text Goddesses, Whores, Wives, and Slaves, she writes, “Women pervade nearly every genre of classical literature, yet often the bias of the author distorts the information” (x). It is evident in literature that the social roles of women were more restricted than the roles of men. And since the majority of early literature was written by men, misogyny tends to taint much of it. The female characters are usually given negative traits of deception, temptation, selfishness, and seduction. Women were controlled, contained, and exploited. In early literature, women are seen as objects of possession, forces deadly to men, cunning, passive, shameful, and often less honorable than men. Literature reflects the societal beliefs and attitudes of an era and the consistency of these beliefs and attitudes toward women and the roles women play has endured through the centuries in literature. Women begin at a disadvantage according to these societal definitions. In a world run by competing men, women were viewed as property—prizes of contests, booty of battle and the more power men had over these possessions the more prestigious the man. When reading ancient literature one finds that women are often not only prizes, but they were responsible for luring or seducing men into damnation by using their feminine traits.
The ineffaceable impression which Sophocles makes on us today and his imperishable position in the literature of the world are both due to his character-drawing. If we ask which of the men and women ofGreek tragedy have an independent life in the imagination apart from the stage and from the actual plot in which they appear, we must answer, ‘those created by Sophocles, above all others’ (36).
In the plays female sexuality is not expressed variously through courtship, pregnancy, childbearing, and remarriage, as it is in the period. Instead it is narrowly defined and contained by the conventions of Petrarchan love and cuckoldry. The first idealizes women as a catalyst to male virtue, insisting on their absolute purity. The second fears and mistrusts them for their (usually fantasized) infidelity, an infidelity that requires their actual or temporary elimination from the world of men, which then re-forms [sic] itself around the certainty of men’s shared victimization (Neely 127).
One of the best summarizes of Greeks’ gods attitude toward human is the claim of Aphrodite in Euripides’ Hippolytus that she will treat well the people who revere her power, but will “trip up” those who are proud towards her, and this pri...