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Common themes between julius caesar and antigone
Greek theater and todays theater
Greek modern theatre today
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Through the investigation of the writing of a culture, the peruser can find what was of genuine worry to the nationals. The tale of Antigone is an account of a young ladys search for importance to her life inside within the guidelines set around her the grown-up, the administration, in the individual of King Creon. In Julius Caesar, as translated in the English Renaissance by Shakespeare, is the tale of a gathering of nationals who question the get for control by one man. Both plays manage the idea of individual flexibility and activity versus laws to secure the welfare of the gathering in the city or state.
At the point when the time of Etoecles' rule is finished and the ball is in Polyneices' court to be best, Eteocles declines to surrender the honored position and a
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common war starts. Polyneices assaults Thebes with his armed forces.
In the fight, Polyneices and Eteocles execute each other. The honored position again has a place with Creon. One other family demise occurs in this fight: Megareus, the more seasoned child of Eurydice and Creon, kicks the bucket in the fight. From a state of equity, who has the without flaw to the honored position of Thebes? The children of the previous King Oedipus ought to acquire the royal position upon the passing of their dad. In a sensible choice, they consent to alternate being the best. In the second year Polyneices has the without flaw to the position of royalty per this understanding. However when he tries to take what is legitimately his, Creon names him a deceiver. For what reason does Creon disregard the way that it is Eteocles, not Polyneices, who has overlooked the assention? Polyneices just tries to take what is his by the assention. Creon puts forth no expression in the play concerning the privileges of Polyneices; he is just worried that Polyneices has appended the city and in this manner his carcass should spoil as a stray creature unburied.During the beginning of the play, Creon communicates nothing related to individual sentiments of misery for the
death of his child Magareus. Creon's words indicate little feeling. He goes to the position of authority and to the general population talking just for reason as he makes his Ship of State speech . In this discourse he isn't a father, a spouse, a sibling nor an uncle. He is a ruler looking for reliability from his kin. He coherently diagrams his standards. He won't be reluctant to take after the best course for the state, and he will put the welfare of the state over his own private connections. Creon portrays Polyneices as a double crosser estranged abroad who assaults Thebes and will offer his own kin into servitude. What evidence Creon has for these announcements, we don't have the foggiest idea. By what method would polyneices be able to be estranged abroad on the off chance that the ball is in his court to be above all else? Is Creon looking for equity or power for himself? He has all the earmarks of being precisely reeling in the general population to be faithful to him. He talks about his anxiety for the state, yet he deliberately picks passionate words like spill the blood,slavery, traitor, and scavenging dogs. Creon may in reality accept what he is looking for is what is best for the state, however Creon positively is an opportunist.
The Tragic Heroes in Antigone and Julius Caesar & nbsp; & nbsp; The two plays, "Antigone" and "Julius Caesar" both contained two very similar characters. In Antigone the nobleman, Creon, claimed the throne after his nephews, heirs to Thebes, killed each other in battle. Assuming that the populous was going to find him inadequate, he laid a strict rule in order to keep the people under his control. Creon wanted Thebes to prosper and grow and was willing to do anything to achieve this. Through a chain of events, Creon killed his entire family. & nbsp; Brutus, a senator in William Shakespeare's play Julius Caesar, claims the life of Julius Caesar in order to preserve Rome, his country and home.
Oedipus accidentally killed his father and married his mother. Because of that act, Oedipus ended up cursing his family and died a horrible death. After his death, his sons inherited his kingdom and in a power struggle ended up killing each other. One of the sons, Polynices attacked the city to try and claim power from his brother. But since both of the brothers died and the city was not taken Polynices was labeled as a traitor whereas the other brother who died defending the city was celebrated as a hero. Creon decreed at the beginning of the play Antigone that no one was to bury the body of traitorous Polynices. Antigone felt that it was here responsibility to bury the body because he was still a member of her family. This led to a huge argument with Creon who felt he shouldn’t be crossed because he was the leader of the state. Eventually both Creon and Antigone are destroyed by the gods (and by each other) through their own actions.
Creon however does not become king. The power of kingship falls into the hands of Oedipus’s two sons, Eteocles and Polynices. In a fight over power Eteocles and Polynices die at each other’...
...e next king, however, he offers the crown to whoever can solve the riddle instead. When Oedipus solves the riddle, Creon willingly hands over the throne and Jocasta’s hand in marriage. This shows that Creon is not power hungry and truly wants what is best for the city. The reader can see that Creon is trustworthy and doesn’t go back on his word, which also supports why he needed to punish Polynices, even after he was given reason not to.
Antigone, by Sophocles, is a Greek play about a young girl who had strong connections with her family, strong determination and had the courage to do the right thing, even if it meant death. Julius Caesar, by Shakespeare, is a Roman play about a popular, supposedly ambitious, military general who had his friends betray him for his, so- called ambition. Although Antigone and Julius Caesar were written with similarities, such as having comparable characters, conflicts and relationships, both plays also have differences in each category.
Creon has become King of Thebes by default, as a result of Oedipus' fate as previously predicted by the Oracle at Delphi: Oedipus murders his father and unknowingly marries his mother. Jocaste, his mother and wife and Creon's sister, commits suicide upon learning the truth. Between Oedipus' two sons, Creon sides with Etocles in his claim for Oedipus' throne and exiles Polyneices. Polyneices, in exile, raises an army against Thebes, attempting to seize the throne for himself. The two brothers fight and slay one another. Etocles is awarded an honorable burial by Creon for bravely defending the city, but Polyneices is denied any burial because of his act of treason. Denial of a ritual burial was damming and nearly sacrilegious to the ancient Greeks.
In Antigone, Creon becomes king of Thebes after Polynices and Eteocles commit fratricide in battle. Antigone commits her ‘crime of reverence(74)' by burying Polynices after a direct order from Creon dictating that everyone leave him on the ground, unburied. Creon first accuses the council of elders of being stupid and old (281) when they suggest that the gods were behind Polynices' burial. After this, he goes on a tirade against men who supposedly were not happy with his leadership and therefore paid off the watchmen to bury the body. Creon blames the watchman of burying the body for money and the watchman tells him that, "It's terrible when false judgment guides the judge (323)."
To begin with, an in depth analysis and understanding of Creon's intents and actions must be established in order to evaluate the reactions of Antigone and Ismene. The central conflict of Antigone derives from Polyneices' betrayal to the city of Thebes. As the ruler, Creon naturally feels compelled to exert his authority by refusing Polyneices a proper burial "for the birds that see him, for their feast's delight" (162). The grotesque imagery evoked not only illustrates Creon's endeavor to discourage further rebellion, but also portrays a personal defense to protect his pride; this need to reassert his pride significantly heightens with Antigone's involvement. From Creon's perspective, leniency represents vulnerability within a leader "if he does not reach for the best counsel for [Thebes], but through some fear, keeps his tongue under lock and key"(167). Throughout the play, the symbol of "tongue" frequently recurs, illustrating how society cond...
The play “Antigone” by Sophocles, details the death of Oedipus’ two sons, Polyneices and Eteocles in a fight for the crown of Thebes. Creon, now the leader of Thebes learns of the battle and decides to give Eteocles a proper burial while Polyneices is forbidden to be buried believing he is a traitor to his city. Antigone, sister of Polyneices and Eteocles, believes her uncle is wrong and begins to challenge his rule resulting in punishment and deaths throughout the play. Creon’s impulsive actions in this play lead to the death of his family, which weighs on his conscience. In the beginning Creon brings along great ideas but is unable to fulfil them when the time comes leading to him ultimately failing at his job of being the King of Thebes
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
"Ah Creon! Is there no man left in the world” Tiresias Greek theatre played a large role in Greece. The citizens were supposed to learn from the mistakes made in tragedies. The citizens should have learned what not to be like as a citizen or a person. Antigone's words, actions, and ideas contrast with Creon’s character to the point of these two characters having conflicting motivations. These conflicting motivations cause the characteristics of strong, willed, and stubborn to be highlighted within Creon’s character. In the end, these conflicting motivations develop Creon as a tragic hero by being a literary character who makes an error of judgment or has a fatal flaw that, combined with fate and external forces, brings on a tragedy, and the character interactions advance the plot and develops the theme by evaluating the importance of fate.
As a king, Creon should be interested in the opinions of his people instead of only considering his own. Creon asks his son, Haimon, “And the city proposes to teach me how to rule?” This character flaw causes the people Thebes to start to lose respect for Creon as king. This is his fall from a high noble title to one that is greatly dishonored. His error in judgment occurs when he passes the decree against the burial of Polyneices without any thought of his people’s opinions. Haimon hints at what will happen if Creon does not change his mind about Antigone’s death punishment for going against the King’s word. Haimon said, “But her death will cause another.” This is a point in the story that Creon could have corrected his actions, but pride got in the
Reading famous plays draws our attention to many different aspects of the type of characters, the storyline, and the dialogue between characters. We get wrapped up in the plot and forget to focus on the way the characters are developed through diction. Sophocles does a fine job of demonstrating characteristics through certain phrases said by the characters. In Sophocles’ work, Antigone, set in 400 B.C, aspects of life revolved around the individual’s social status and cultural values. In Antigone, the social classes were: the gods at the top, then the government, and family at the bottom while men were above women. A few cultural social rights women had were burial rights and the right to mourn. These two are specifically important in Antigone
In the plays Oedipus the King and in Antigone, the reader sees two kings rule and how they handle all the issue that come to them. One ruler being Creon who is the leader in Antigone, and Oedipus in Oedipus the King. As they both are two very different people who rule in very different ways it puts one question into the reader’s mind, who is the better ruler? Although they both rule over Thebes, the choices and action they make show that one is a great ruler and one is not.
Oedipus the King and Antigone are plays written by Sophocles. Oedipus the King is a play about how Oedipus ends up marrying his mother, and killing his father, without knowing. Antigone, is a play about how Antigone buries her brother that was killed in war, against Creon’s desires to not have him buried, because Creon is quick to take impulsive decisions. In Oedipus the King, we see Oedipus as the King of Thebes, and how humble and good of a king he is. In Antigone, we see how Creon (Oedipus’ Brother in Law) gains ruling power and does a bad job of ruling Thebes. Oedipus is much better of a king than Creon, and that’s because Oedipus had a different ruling style than Creon, but also, Oedipus and Creon have qualities between them that are very similar. They had the same sort of blindness while ruling, and also falsely accused people of doing something.