Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Creon character in Antigone
Antigone character analysis
Antigone character analysis essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Creon character in Antigone
Antigone – Strong and Powerful or Spoiled and Stubborn?
Of the tragic figures in Antigone, Creon is the most obviously evil because his motives are self-serving and his fate the worst. As the play begins, we learn that Antigone has defied Creon's royal decree by performing sacred burial rites for her exiled brother, Polyneices. Polyneices has been declared an enemy of the state by Creon. The sentence for anyone attempting to bury him is death by stoning.
Creon has become King of Thebes by default, as a result of Oedipus' fate as previously predicted by the Oracle at Delphi: Oedipus murders his father and unknowingly marries his mother. Jocaste, his mother and wife and Creon's sister, commits suicide upon learning the truth. Between Oedipus' two sons, Creon sides with Etocles in his claim for Oedipus' throne and exiles Polyneices. Polyneices, in exile, raises an army against Thebes, attempting to seize the throne for himself. The two brothers fight and slay one another. Etocles is awarded an honorable burial by Creon for bravely defending the city, but Polyneices is denied any burial because of his act of treason. Denial of a ritual burial was damming and nearly sacrilegious to the ancient Greeks.
Creon is enraged to discover his decree has been disobeyed. When he learns it is Antigone, his niece, he asks her if she has heard the decree. She says yes, that the decree was declared publicly and openly -- she answers that she understands the consequences. Creon further asks Antigone if she is blatantly defying him. She replies that she is answering and obeying a higher law. Creon condemns her, and in doing so violates the unspoken law of loyalty to the family. Creon's will be done!
Creon: Do you want me to show m...
... middle of paper ...
...th her death.
Chorus: You has passed beyond human daring and come at last
Into a place of stone where justice sits.
I cannot tell
What shape your father's guilt appears in this.
Antigone: You have touched it at last: the bridal bed
Unspeakable, horror of son and mother mingling:
Their crime, infection of all our family!
Your marriage strikes from the grace to murder mine.
I have been a stranger here in my own land:
All my life
The blasphemy of my birth has followed me.
(Sophocles 4,33-44).
Perhaps this self-sentencing is her noble moral cause, or the very extreme of evil indulgence in self-pity and stupidity; self absorption at the eminent loss of human life, including her own. Maybe she's just spoiled and stubborn.
Works Cited
Sophocles. Antigone Trans. Robert Fagles. New York: Penguin Classics, 1984.
Mount Vesuvius is one of history’s most recognizable Volcanoes, as each of its eruptions have gone down as a significant event in geologic history. The events that transpired during and after these eruptions have shaped the way scientists and people view the sheer power that these volcanoes possessed. This report will take a look at Vesuvius’ most prolific eruption in 79 AD. The geologic setting of the mountain, precursor activity, and the impact the eruption had on the surrounding populations and towns will all be detailed. Along with these details, this report will also look at the further history of Vesuvius’s explosive past by detailing its eruption cycle. Finally, the current state of Vesuvius and the possible danger the current population living near the mountain could face should it erupt explosively again.
In the story, Antigone is caught by Creon’s workers. Antigone is confronted by Creon about breaking the law he created. Creon states “He would: for you honor a traitor as much as him” Antigone replies “His own brother, traitor or not, and equal in blood” C “He made war on his country.
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
Like her parents, Antigone defies a powerful authority. Unlike her parents though, that authority is not of the gods, but rather of a person who thinks he is a god: Creon, Antigone's uncle, great-uncle, and king. He proclaims that the body of Polyneices, Antigone's brother who fought against Thebes in war, would be left to rot unburied on the field, “He must be left unwept, unsepulchered, a vulture's prize....” (ANTIGONE, Antigone, 192). Antigone, enraged by the injustice done to her family, defies Creon's direct order and buries her brother.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Polynices, however, is not done. He goes to Argos and recruits an army to take Thebes. The plan backfires though and Eteocles and Polynices end up killing each other, and the army is driven off. With no male heir to the throne, Creon, Oedipus' brother, takes the throne. This may be a lot for one person to handle, but Antigone's grief has just begun.
In the play Antigone, Creon, king of Thebes faces a harsh conflict with himself, involving the values of family and religion verse the civic responsibility he must maintain for the city of Thebes that comes with being the new king. In theory no decision Creon makes is going to be the rite one. Although both Antigone and Creon have justified reasons for believing in there own laws only one can be upheld by the play and how Sophocles interoperates the play himself. Creon must decide whether to punish Antigone, a princess, daughter of king Oedipus, or fail at enforcing his own law and look weak in front of the citizens of Thebes as their new leader. The law stated that anybody who touched the corpse of Polyneices, a prince, and son of Oedipus would be stoned in the town square.
The Antigone is widely thought of as the tragic heroine of the play bearing her name. She would seem to fit the part in light of the fact that she dies doing what is right. Antigone buries her brother Polynices, but Creon does not like her doing that one bit. Creon says to Antigone, "Why did you try to bury your brother? I had forbidden it. You heard my edict. It was proclaimed throughout Thebes. You read my edict. It was posted up on the city walls." (Pg. 44) Antigone buries her brother without worrying about what might happen to her. By doing this, she takes into consideration death and other consequences for burying her brother. Antigone follows what she thinks is right according to the gods. She is the supporter of her actions in the burial of Polynices.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
If I had to choose only one value of the seven in “Do you walk Ignation?” I would select Cura Personalis (Mooney, 2004, p. 2). In Latin this means “care of the person” (Mooney, 2004, p. 2). It is easy when one is busy and dealing with many patients to get caught up in diagnoses and chart updates ultimately forgetting that the patient is a person. Their well being is not merely their pulse or temperature and it is more than simply giving them their medications. This part of the nurse’s position does not address other aspects of the patient such as emotional well being, only their physical requirements. Without recognition of another level besi...
Sicily’s economy is affected by tourism and agriculture.Mount Etna is surrounded by agro-towns meaning that farmers usually will live and farm together creating these towns. In figure 5 of Duncan’s paper he offers a model depicting how the land on Etna is used for agriculture (174). Much of the land is used for agricultural means as the soil that Mount Etna produces is very rich. Mount Etna’s lava has a low viscosity allowing it not to be a constant danger, but in some cases the lava may flow onto farms or a cone may have a small outburst. For tourism there is also not a big threat. In August 1979, there was only a short, but violent eruption of Mount Etna. Its ashfall caused there to be a temporary closure of Catania airport during a popular tourist time of year, and lava flows threatened nearby villages causing evacuations. A month later a summit crater erupted killing nine tourist and injuring more (Duncan 164). Deaths are not a usual outcome of one of Etna’s eruptions; however, it is still an active volcano. The people of Sicily have lived by, and with, this volcano for many centuries, learning and thriving with Etna in their
The mantle plume is located east of the ridge channel, but the eruptive belt tends to follow the plume, and it's there that volcanic activity is greatest.” Iceland is currently known as one of most active hotspots on Earth with a plume head of approximately 1000 kilometers in diameter. There are also many different types of geologically active volcanoes in Iceland. One of them just erupted recently. Bardabunga’s eruption took place from August 29, 2014 to February 27, 2015. This eruption spewed large volumes of sulphur dioxide and hugely impacted the air quality of
Nurses are one of the most valuable resources in any healthcare organization (Longest, Rakich, & Darr, 2006). Nurses play an important role as members of the multidisciplinary healthcare teams. Nurses help organizations to achieve its mission and vision and meet its goals and objectives. Nursing care is vital to the provision of the healthcare delivery system in promoting health and wellness, preventing illness, restoring health, caring for disabled, and helping dying patients and their families (Catalano, 2006). The promotion of quality of nursing care and the safety of nursing practice takes place through nursing education and ensuring clinical practices meet evidence-based practice, accreditation, and certification requirements (Ironside,
McCormack & Jones (1998) attribute the limited use of the Web in instruction to the following factors: knowledge, reluctance and resources. Very few educators have the knowledge of technical and educational principles required in constructing Web-based instruction. Also, some educators are reluctant to adopt new methods, particularly those that involve technology. This reluctance may derive from ignorance and misconceptions about the characteristics of new methods and what they have to offer. Moreover, very few institutions will provide the time, support, training, recognition, and infrastructure necessary to implement Web-based instruction. At the same time, even as resources are shrinking, industries and consumers are demanding more ...