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Racial and social identity
Racial and social identity
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The Pursuit of Identity
Harriet Jacobs and Olaudah Equiano were two African American writers who first handedly wrote and told about the cruel, savage experiences about the hardships of slavery. In Harriet Jacobs, “Incident in the life of a slave girl”, Jacobs endured numerous cases of sexual abuse as opposed to Equiano who, “ The Interesting Narrative Life of Olaudah Equiano” who suffered from various incidents of physical torture. Upon review of both captivity narratives, Jacobs and Equiano share common characteristics of their experiences from their sufferings, loss from family and resilience to escape their current situation.
While reading over a couple of narratives, many of them suffered during the majority of their lifetime. In their early
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childhood, both Equiano and Harriet Jacobs did not even know they were slaves. Both of them were liberal at young age only with an external control due to their race. From Jacob's perspective, she recalls that she spent about six years before realizing that her liberated childhood was a farce while spending years of mental and physical abuse. While enduring the pain, Dr. Flint who is the master of Jacobs, goes above and beyond to flip the situation into deeper consequences. With intentions of her own, Jacobs also found a lover of her own. Flint dared and threatened to kill her lover just on the mere fact she has found passionate love. This fueled Flint to the convince and lure Jacobs in to give up and accept her role. Instead of her being the servant inferior to him, Flint feels as if he has sexual connection with her and wants Jacobs to be his mistress. This change of events is as wicked of the mind of Flint. For example, when out on the field, Flint randomly sends her letter periodically time and time throughout the day. On page nine hundred twenty one , Jacobs says, “then I remembered, with a sigh, how slavery perverted all the natural feelings of the human heart.” When she recalls how slavery made brainwashed everyone on both sides, this quote is the main concept of her current situation. During this time period, slaves were treated to the equivalent of cattle as the slave masters and overseers were either hated beyond death or honored as idols interpreting the information according perspective of the slaves. This perspective coming from Jacobs make a connection with Equiano’s narrative as well. Equiano states, “ that no free negro's evidence will be admitted in their courts of justice.” Equiano implies that even a free african american individual could not justice in the court of law. On the other hand, free african americans did not have any masters or overseers to “settle” the dispute within court on the thin line of justice and injustice. They also punished at times even worse than slaves because of the fact of jealousy to witness a black person out the field as opposed that specific individual serving them as their inferior servants. Through his perspective , Equiano tried to confirm his payment of various goods sold by white men while no one was able or did not want to support him. In both captivity narratives, the loss from family is stated in their respective journeys to freedom.
When Jacobs goes into hiding in attic, apart of her gone because the sole purpose of her staying in the attic is for the sake of her kids. As this situation is a gift and a curse, Jacobs can always observe Benny and Ellen to make sure Flint does not harm no matter the case. In this chapter, Jacobs in was more physiological debt than the physical debt. Within her circumstances, her freedom is extremely limited. Even opposed to another narrative, Henry “Box” Brown. Brown was born as slave in Louisa County, virginia. As a slave, he was sent to Richmond, Virginia to work at a tobacco factory. As a married man with children, Brown’s family was sold to a plantation in North Carolina. Brown was a god fearing man who established relationships with people outside his own race. His aids were Caesar Smith and Anthony who helped him escape out of Richmond. His plan was to be shipped in a cargo box from Richmond to Philadelphia where slavery was recently abolished. The differences between both narratives is that Jacobs went hiding to resolve her issues with a plan as while Brown shipped himself to escape his
situation. All things considered, Equiano, Jacobs and Brown were all pioneers in bringing forth the reality of slavery. When all of the narratives went through different journeys on their goal to freedom, each of them may have got frustrated in the process but stayed resilient on becoming free individual. Works Cited Jacobs, Harriet, “Incidents in The Life of a Slave Girl,” The Norton Anthology of American Literature, Volume A, Eighth Ed., edited by Nina Baym, Norton, 2007, pp. 921. Equiano ,Olaudah, “The Interesting Narrative of Olaudah Equiano,” The Norton Anthology of American Literature, Volume A, Eighth Ed., edited by Nina Baym, Norton, 2007, pp. page nos. of your work.
In order to be a hero, one must be courageous. Some people that are heroes are Susan B. Anthony and Harriet Tubman.
During slavery there was nothing, no law, to stop a white male from raping a slave woman that lived in his plantation. As a result of this a lot of slaves were raped with no one being able to do anything about it. The narratives of both Harriet Jacobs and Elizabeth Keckley narrate how their slave owners abused them sexually. Jacobs was a house worker and her parents were also slaves, his father was part of the skilled workers group. Keckley was a house and field worker and her parents were also slave field workers. Both of them were daughters of slaves, owned by a rich white plantation owner and both were women. Now there was only one difference that Harriet Jacobs had a lighter skin complexion that Elizabeth.
The stories are similar because they both are women. Both wrote and authored their own books/narratives. Also, Harriet Jacobs was encouraged by Stowe's success so, that's why she thought when she could do the same.
The book The Classic Slave Narratives is a collection of narratives that includes the historical enslavement experiences in the lives of the former slaves Harriet Jacobs, Frederick Douglass, and Olaudah Equiano. They all find ways to advocate for themselves to protect them from some of the horrors of slavery, such as sexual abuse, verbal abuse, imprisonment, beatings, torturing, killings and the nonexistence of civil rights as Americans or rights as human beings. Also, their keen wit and intelligence leads them to their freedom from slavery, and their fight for freedom and justice for all oppressed people.
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like. Charles Ball’s Fifty Years in Chains and Harriet Jacobs Incidents in the Life of a Slave Girl were both published in the early 1860’s while Kate Drumgoold’s A Slave Girl’s Story came almost forty years later
In Harriet Jacobs’ autobiography, Incidents in the Life of a Slave Girl, personal accounts that detail the ins-and-outs of the system of slavery show readers truly how monstrous and oppressive slavery is. Families are torn apart, lives are ruined, and slaves are tortured both physically and mentally. The white slaveholders of the South manipulate and take advantage of their slaves at every possible occasion. Nothing is left untouched by the gnarled claws of slavery: even God and religion become tainted. As Jacobs’ account reveals, whites control the religious institutions of the South, and in doing so, forge religion as a tool used to perpetuate slavery, the very system it ought to condemn. The irony exposed in Jacobs’ writings serves to show
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
paper. It will be argued that the extent to which those are suffering does, in fact, vary, and that others have continued on with their lives with little to no effect at all.
Jacobs, Harriet, and Yellin, Jean. Incidents in the Life of a Slave Girl. Cambridge, Mass.: Harvard University Press
The autobiography of Olaudah Equiano, first published in 1789, is the first example of a slave narrative. Unlike most of the class, I took it upon myself to read the entire story of Equiano’s Travels, abridged and edited by Paul Edwards. In that version, as in the version represented in The Norton Anthology American Literature Shorter Fifth Edition, the journey of Olaudah Equiano is expressed in his own words, from his own point of view. That makes this writing a truly unique piece of literature. It is not only the first slave narrative but also one of the only ones written pre-civil war by a former slave, and someone seized from Africa. These facts give the writing a unique feel, for it is the words of a man that was born a free man, raised to be a ruler of his tribe, kidnapped and made into a slave as a young child, and then journeying through life to become once again free as a mature adult. Equiano experienced almost all parts of a slave’s existence. He was a slave throughout Africa, England, and the New World.
After reading the slavery accounts of Olaudah Equiano 's "The Life of Olaudah Equiano" and Harriet Jacobs ' "Incidents In the Life of a Slave Girl", you gain knowledge of what slaves endured during their times of slavery. To build their audience aware of what life of a slave was like, both authors gives their interpretation from two different perspectives and by two different eras of slavery.
Both Fredrick Douglass and Harriet Jacobs write narratives about their time being slaves. The narratives show dehumanization through physical and emotional abuse, along with sexual abuse supported with textual evidence. However, Jacobs states "slavery is bad for men, but is for more terrible for women", which I concur with.
To some, tricksters may only be thought of as weak figures from Native American or African American tales who are seeking an objective and find creative ways to outsmart their opponents. However, there are many accounts of people in American literature that can be compared to tricksters. Olaudah Equiano and Phillis Wheatley are two of these people. Both Equiano and Wheatley use their creative abilities in an effort to accomplish a unified goal: abolishment of slavery. In The Interesting Narrative of the Life of Olaudah Equiano, or Gustavas Vassa, the African, Written by Himself, Olaudah Equiano emulates a trickster because he is disadvantaged in comparison to his foes (slave owners), but ends up victorious. Equiano’s actions parallel that of
In conclusion, women were considered property and slave holders treated them as they pleased. We come to understand that there was no law that gave protection to female slaves. Harriet Jacob’s narrative shows the true face of how slaveholders treated young female slave. The female slaves were sexually exploited which damaged them physically and psychologically. Furthermore it details how the slave holder violated the most sacred commandment of nature by corrupting the self respect and virtue of the female slave. Harriet Jacob writes this narrative not to ask for pity or to be sympathized but rather to show the white people to be aware of how female slaves constantly faced sexual exploitation which damaged their body and soul.