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Character analysis o the dolls house
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In the plays Antigone and A Doll's House, Sophocles and Henrik Ibsen respectively create Nora and Antigone, who both challenge the expectations of a woman. Both plays focus on a small amount of characters and are very similar in concept. Antigone not only fights for her family, but also courageously challenges her uncle and King of Thebes, Creon. Likewise to Antigone, Nora challenges the common role of a woman by loaning money without her husband’s consent and then leaving her husband Torvald. Although Nora and Antigone share some comparable personality traits, they both deceive the men who challenge them in different ways. Throughout both stories, Nora and Antigone challenge the stereotypes that are correlated with being a woman. In many …show more content…
In each play, men are unwilling to listen or rationalize with women. In A Dolls House, Nora tries to talk Torvald in letting Krogstad keep his job because she believes he has done nothing wrong to be fired. When Nora tries to engage in a conversation with Torvald to let Krogstad keep his job, although she assertively says, “You must let Krogstad keep his job at the bank”, Torvald nearly laughs at his wife’s idea (Isben 222). This shows how Torvald belittles Nora and does not consider her input even when she is trying to have a serious conversation. Similar to Torvald, Creon immediately is in question of Antigone’s innocence, even though she happens to come from royalty and is related to Creon himself. When talking about Antigone, Creon states, “Her minds a traitor: crimes kept in the dark" (Sophocles 998). In both instances, this shows how Torvald and Creon correspondingly underestimate the intelligence and have an underwhelming amount of trust in women. Both men share an arrogant and narcissistic attitude that will eventually lead to their …show more content…
Creon and Torvald exemplify the fact that it was acceptable to deprecate the value of women. In A Dolls House, it seems as if Torvald treats Nora similar to a house pet. Throughout the play, Torvald constantly demeans Nora by calling her names such as a ‘little squirrel’ and a ‘spendthrift’. By calling Nora such names, it proves that Torvald does not take her seriously. This is also apparent when Nora asks for money. Torvald not only diminishes Nora, but proving he undervalues all women when saying, “Nora, Nora! Just like a woman! Seriously though, Nora, you know what I think about these things” (Ibsen 200). This shows how intolerable Torvald is of women, and adds justification to why Nora leaves Torvald. Similar to Torvald, Creon’s blindness towards Antigone leads his own son, Haimon, to betray him. When speaking to Haimon about Antigone’s trial, Creon states, “Let’s lose to a man, at least! Is a woman stronger than we?” (Spohocles 1002). This shows how Creon considers Antigone weak because of her gender; consequently, Creon overlooks Antigone. As a result of this, his own wife dies and his son betrays him for Antigone. At the end of each play, both men are left for
Captivatingly, both women act daringly, regardless of the culturally constructed labels as women, products of incest and wickedness. They use their “otherness” as a power mechanism, rather than an excuse to passivity. In conclusion, Elphaba and Antigone challenge conventional roles of gender, as they are strong, courageous figures of rebellion and exemplify a lack of traditional gender normativity.
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
In the awe-inspiring play of Antigone, Sophocles introduces two remarkable characters, Antigone and Creon. A conflict between these two obstinate characters leads to fatal consequences for themselves and their kindred. The firm stances of Creon and Antigone stem from two great imperatives: his loyalty to the state and her dedication to her family, her religion but most of all her conscience. The identity of the tragic hero of this play is still heavily debated. This tragedy could have been prevented if it had not been for Creon's pitiful mistakes.
Antigone, a tragic drama written by Sophocles explores the different ranges of characters: static and dynamic or flat and round. Creon, King of Thebes in the dramatic play Antigone takes on the role that of a static character. Throughout the whole play Creon believed the idea that he was above the law of the Gods and his decrees cannot be disputed. Unknowingly, who would think that Creon’s sense of pride would cause him the life of his wife, son, and niece? However, at the very end of the play Creon returns to the palace, holding his son’s lifeless body, where he finds out that his wife has killed herself as well. Overwhelmed with grief about the death of his loved ones, Creon turns to the Chorus and says, “Lead me away. I have been rash and foolish. I have killed my son and wife. I look for comfort; my comfort lies here dead. Whatever my hands have touched come to nothing. Fate has brought all my pride to thought of dust” (1833). Creon takes responsibility of the death of his son and wife by calling himself a “rash” man and this is where Creon undergoes the changes of a dynamic character by admitting that he was wrong.
One of the conflicts in Antigone, is the struggle between men and women. Ismene tells Antigone that since birth, women “were not born to contend with men,” (75) displaying women’s obedience and passivity. In the same passage, Ismene says: “we’re underlings, ruled by stronger hands,” (76) a representation of men’s aggressive and “stronger hands” that dominate women and treats them as second-class citizens. The only woman in Thebes who desires to break free from these chains is Antigone, who stands up against Ismene’s passivity urging her to “submit to this,” (77) and defy Creon by burying Polynices. By breaking Creon’s edict, Antigone challenges the traditional gender roles women and men play. In what ways does the theme of gender in Antigone, demonstrate the passion and choices behind Antigone and Ismene’s decisions?
In the novels A Doll's House and Antigone, Ibsen and Sophocles respectively create two lead female characters, Nora and Antigone, who confront society's expectations of women in fundamentally different ways. Nora goes against the grain of middle class society by first forging her father's signature and then deceiving her husband, Torvald, throughout their marriage; Antigone, on the other hand, openly challenges and defies the rule of men, including her uncle and King of Thebes, Creon. Although Nora and Antigone share some comparable personality traits, like being strong willed and motivated, they confront the men in their lives and their comparable societies in two distinctive ways, which, as a result, leads to two differing denouements.
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
These two examples alone give us the impression, which degrades women and the power they had. On the contrary, Antigone goes against society view and a norm to do what she considers is morally proper. Ismene, Antigone’s sister and foil of the story, is compared with her throughout the story since Ismene believes that adhering to the law is more important over family loyalty. Ismene says: “I shall obey those who are in authority, for deeds that are excessive make no sense at all” (Antigone, Page 22, Line 67-68).
Discuss the Concept of the sins of the father in relation to A Doll’s House and Antigone
In the play Antigone, by Sophocles, it is greatly apparent just within the first few exchanges between Ismene and Antigone that there are various social issues surrounding the women in ancient Greece. The play raises many gender and socially related issues especially when looking at the contextual background of the playwright and the representation of the women within the play. When the characters of the first scene begin their analog, it is important to note what they are actually saying about each other and what their knowledge of their own social status is. The audience is first introduced to Antigone who we later learn is the antagonist of the play as she rebels against the protagonist, Creon. Her sister, Ismene, is the second character the audience is introduced to, hears of Antigone's plan to bury their brother's body in the first scene. Ismene’s actions and words give the reader the hint that her sister’s behavior is not usual, "so fiery" and "so desperate" are the words used to describe Antigone's frame of mind. At this very early point in the play the reader discovers that Antigone is determined to carry out her mission to bury her beloved brother. However, she is in no position that gives her the rights as a woman, sister, or even future queen to make her own decisions and rebel. Instead, her decision to bury her brother demonstrates her loyalty to her family, the gods, and to all women. Her motivation for those decisions will end up driving her far more than that of what the laws set by Creon have implemented. She shows no fear over disobeying the king and later says about the punishment of death "I will lie with the one I love and loved by him"(Sophocles, 2). Throughout the play the reader can see the viewpoint of an obedient woman, a rebellious woman, and the social norms required for both of them.
Nora and Antigone were both very headstrong women. During the time periods of both plays, women were expected to be subservient and share the same opinions as their husbands. The two lead women in the plays show their obstinacy and ability to take care of themselves in many instances. One example in Antigone’s story is when she says (to her “stereotypical woman” sister) of her plan to bury Polynices, “He is my brother and—deny it as you will—your brother too. No one will ever convict me as a traitor, (Sophocles 18). She then goes on to...
“...never let some woman triumph over us. Better to fall from power, if fall we must, at the hands of a man —never be rated inferior to a woman, never.” This quote spoken by Creon, in Sophocles’ Greek tragedy Antigone, adequately represents the opinion on women during the time in which Antigone would have been alive. Women were viewed as lower than men and were expected to be docile and passive. They were expected to never object to a man’s words, no matter if those words were to be unfair or unjust. Despite this, Antigone refuses to follow one of the most fundamental teachings of her culture by burying her brother even though the king, Creon, explicitly forbids the action, since her brother is a traitor. She rebelliously does what she feels is right, which cannot be said for her sister, Ismene. Ismene represents what a woman of her time was viewed as: weak and submissive to men’s
...n her a strong-will that makes her intimidating to the men. Creon himself says that the need to control and defeat her is greater because she is a woman. Antigone rebels against gender roles and social structure (Jacobs).
In the beginning of the play, Torvald calls Nora by little names such as “my little wastrel” or “my little lark” and he makes her dance for him.1 Nora does not reply or deny him because in this culture, a woman had to listen to his man even at the expense of her dignity. Another instance where Nora displays a sacrificial role in her marriage is when she had to sneak around his back in order to obtain a loan to save her husband’s life. This shows that a woman’s marital role in “A Doll’s House” is less dominant than the man’s role. In act 3 of “A Doll’s House”, during the Helmer’s fight, Nora reveals that she was going to kill herself to save Torvalds honor and when she expected him to, he declares that “nobody sacrifices his honor for his love.” This symbolizes the fact that in 1879, a woman would go to the lengths of killing herself, when a man would not even think about it.