Sigmund Freud, a noteworthy trailblazer of modern-day philosophy, developed a deterministic view on human nature based on instinct and personality. Unlike other theories, Freud considers us not as humans, but animals with inborn biological drives: a complex species with primitive urges. These urges, he says, are only kept under control by the pressures between peers and the repression of society. Though the word “instinct” can relate to a wide range of impulses, Freud narrowed it down to four main drives: Self-preservation, aggression, the need for love, and the impulse to attain pleasure and avoid pain. These topics along with the model of the psyche embedded within the principles of pleasure and civilization form the most comprehensive theory of personality and human nature ever developed.
The first and perhaps the most important point Freud makes is that Civilization succeeds over instinct. Instinct, he says, is neither good nor bad. Rather, they are classified within those categories according to their relation to the needs and demands of the community. A civilized society demands good conduct and social achievement. Therefore, intellectual development is a standard that would not exist without society. Freud believes that development of human beings requires an explanation similar to that of animals. What seems to be a tireless compulsion toward further perfection is easily understood as a result of instinctual repression based upon civilization. In his famous work “Civilization and its Discontents,” Freud narrows it down to two main human characteristics responsible for the regulations of civilization: men are fond of work and the strength of passion over reason. Fondness of work is fairly self-explanatory; because...
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...on and pleasure principles and their relation to the primary drives of preservation, aggression, love, and pleasure. The pleasure principle is only concerned with the happiness and satisfaction of an individual, where the civilization principle is all about societal needs. Following these it is important to recognize the interworking of these principles within the id, ego, and superego- three components of the human psyche. The id is predominately involved with the pleasure principle, the superego works with civilization, and the ego links both. Between these two principles and the psyche model structure Freud successfully interprets human nature.
Works Cited
Freud, Sigmund. Civilization and Its Discontents. New York: W.W. Norton, 1962. Print.
Freud, Sigmund, James Strachey, and Gregory Zilboorg. Beyond the Pleasure Principle. New York: Norton, 1975. Print.
“One On The Nature of Humans: Sigmund Frued.” Contemporay Psychoanaltic Studies 12. (2010): 73-88. Academic Search Complete. Web 30 April 2014.
Freud, S., Strachey, J., Freud, A., Rothgeb, C., & Richards, A. (1953). The standard edition of the complete psychological works of Sigmund Freud (1st ed.). London: Hogarth Press.
Sigmund Freud was born in 1856 to Jewish Galician parents in the Moravian town of Pribor in the Austrian Empire (“Sigmund Freud” n. pag). During his education in the medical field, Freud decided to mix the career fields of medicine and philosophy to become a psychologist (“Sigmund Freud” n. pag). During his research as a psychologist, he conceived the Structural Model Theory, which he discussed in his essay Beyond the Pleasure Principle. The theory states that the human psyche is divided into three main parts: the id, ego, and super-ego (“Id, Ego, and Super-ego” n. pag). He concluded that the id was the desire for destruction, violence and sex; the ego was responsible for intellect and dealing with reality; and the super-ego was a person’s sense of right and wrong and moral standards (Hamilton, n. pag). Freud argued that a healthy individual will have developed the strongest ego to keep the id and super-ego in check (“Id, Ego, and Super-ego” n. p...
Freud, S., & Strachey, J. E. (1964). The standard edition of the complete psychological works of Sigmund Freud.
Freud believed that a human must go through certain stages in their lives or they will not socially develop to their full extent. He also made claims that a human is always struggling between their human, and instinctual nature. This was a very controversial topic because Freud concluded there was a lack of individuality of the human race. If Freud’s theory was the case then humans would have less of a choice in their life, and are truly slaves to their instinctual nature. While an intelligent figure of his time, I believe that Freud went in the wrong direction when approaching his theory. While humans do have a large amount of urges that he described, the person themselves can choose what to do based not solely on society, but their wants and needs as well. Had Freud been alive today I’m sure that his theory would have theorized much different things about the human nature. I think it is important to analyze the distinct cultural setting behi...
Freud, Sigmund. New Introductory Lectures on Psycho-Analysis. Ed. James Strachey. Trans. James Strachey. Standard. Vol. 22. London: Hogarth Press, 1964.
In Sigmund Freud's observation, humans are mainly ambitious by sexual and aggressive instincts, and search for boundless enjoyment of all needs. However, the continuous pursuit of gratification driven by the identification, or unconscious, directly conflicts with our society as the uncontrolled happiness. Sigmund Freud believed that inherent sexual and aggressive power prevented from being expressed would cause our "society to be miserable and the forfeiture of contentment." Sigmund Freud's psychoanalytic view of personality theory is based on the perception that greatly of human behavior is determi...
The primary goal of Sigmund Freud’s deliberations is to reveal where our unidentified psychological inclinations come from. In his book “Civilization and its Discontents,” Freud discusses a category of psychological themes regarding how internal influences developed by people’s psyches motivate people to act in certain ways. He focuses on complexes of the mind such as aggression, the super-ego, and the relationship between guilt and remorse. An essential argument that Freud makes is that the human psyche is structured and is largely developed based on surrounding forces, such as other people. Freud attempts to convey a message that a person’s mentality is not only primordial, but is also created in a process potentially known as the struggle
The aim of this essay is to clarify the basic principles of Freud’s theories and to raise the main issues.
Sigmund Freud’s theories on the construction of the mind are simple, but fundamentally changed the field of psychology. He proposed, among other things, that the human mind is composed of three parts: the conscious, preconscious, and unconscious. The preconscious consists of information, such as a telephone number, that is “accessible to consciousness without emotional resistance” (Schellenberg 21). In Freud’s estimation, the unconscious is the most important area of the mind. The information stored within it has “very strong resistances” to becoming conscious (Freud 32). Residing in the unconscious is the id, which “contains everything…that is present at birth… – above all, therefore, the instincts which originate from somatic organization” (14). From birth, all action is instinctual, from the id. The id recognizes and entertains no desires but its own and is impatient to have its needs met. This phase lasts until a part of the id changes “under the influence of the real external world” (14). This changed portion b...
The driving force behind this theory is that all experiences are internalized and influence the ongoing actions of every individual. The relationship between unconscious and conscious drives is vital to understand, because this is what motivates behavior according to Freud. This theory is a social construction, just as all theories are, of Freud’s own experiences. It is important to understand this, and to take the good with the
His research on children was lacking, as was his use of empirical studies, his research was male-dominated and also lacked universality. The theory of the id, ego and superego develops from birth into childhood; therefore, the use of case studies on adults and the lack of empirical study does not seem feasible enough to have developed this theory. First of all there is no guarantee that the memories of these adults in their childhood would be accurate, there was not any factual, re-testable data so it lacked reliability and validity, secondly each case and person’s experience is different and therefore cannot be used to determine the development of an entire population. Freud’s theory was further biased due to him overlooking social and environmental aspects, which prevent universality; he was a European man who researched other upper middle class Europeans whose everyday living and circumstances differed greatly from others in society.
Freud’s two stages for the ego’s development are the internal and external ego. At first humans start off as the id. The id operates on what it wants and is not self-aware, so if it wants the breast, it will scream until it gets it. The first stage of the ego is self-awareness, but it only recognizes its own wants. The next stage of the ego is the separation between what is ours and what is not, and develops in the toddler years. At first the toddler operates on the pleasure principle, and the ego allows the child to obtain anything that gives him pleasure. The reality principle, however, interferes with the pleasure principle because it makes the ego realize that he cannot always get what pleasures him all the time.
“Psychological - or more strictly speaking, psychoanalytic -investigation shows that the deepest essence of human nature, which are similar in all men and which aim at the satisfaction of certain needs... [are] self-preservation, aggression, need for love, and the impulse to attain pleasure and avoid pain...” At its simplest form, this quote perfectly explains Sigmund Freud’s theory on human nature. Human beings, according to Freud, are in a constant state of conflict within themselves; trying to satisfy their animalistic instincts, while also maintaining a socially appropriate life. Freud termed these animalistic tendencies that we have, the Id. The Id is essentially our unconscious mind, it is the part of us that has been there since the day we were born and is what drives our life’s needs and desires. The Id simply aims to satisfy our sexual or aggressive urges immediately, without taking into account any further implications. On the other hand, Freud used the term, the Superego, to describe man’s conscience and sense of morality. It is the Superego’s job to keep the Id in check by combatting the desire to satisfy urges with the feeling of guilt or anxiety. Finally, the Ego, is the conscious representation of the constant battle between the Superego and the Id. It must work to satisfy human’s instinctual tendencies while taking into account their conscience and doing what is rational and acceptable. Freud argues that these internal process that are constantly at work in our mind are what shape humans to do the things that they do. Thus, he believes, the goal of human nature is to satisfy our basic aggressive and sexual desires while adhering to cultural and social standards.
Throughout Freud’s time, he came up with many different theories. One of his theories was Life and Death Instincts. This theory evolved throughout his life and work. He believed that these drives were responsible for much of behavior. He eventually came to believe that these life instincts alone couldn’t explain all human behavior. Freud then determined that all instincts fall into one of 2 major classes: the life instincts or the death instincts. Life instincts deal with basic survival, reproduction, and pleasure. Death instincts are apparent after people experience a traumatic event and they often reenact the experience. In Freud’s view, self-destructive behavior is an expression of the energy that is created by the death instincts.