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Hobbes views about THE government
Hobbes and viewson humanity and government
Hobbes views on monarchy
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A legitimate government can be defined as a government that is has approval from the people, has the right to govern the people, is in control of a nation, and is recognized by the community. When a political authority fails to secure consent of the people or oversteps the boundaries of the natural law (that people naturally have freedom), it ceases to be legitimate, and therefore, there is no longer any obligation to obey the government’s commands. Therefore, in order for a government to be considered legitimate, it must not ignore freedom to the people, while it must also protect the people by providing institutions, having free and fair elections, regulating public debate, planning legislations, and providing the people with the right to …show more content…
It is every man against every man. It is a constant and violent condition of competition where each individual has a right to everything regardless of the interest of others in society. In the absence of higher authority to judge and settle disputes, everyone fears and mistrusts others, therefore there can be no justice. In a society where it is everyone against everyone, sovereign is not natural, so there must be a contract between the people to choose a sovereign leader to provide indirect representation and then a contract between the …show more content…
Under this social contract, the sovereign has absolute power, in which he/she acts as a judge and creates the laws which are all just. Because Hobbes advocates for Tyrannical rule, this would not be considered a legitimate government. Although the ruler is chosen by the people, the dictator or monarch, in Hobbes’ sense, runs everything else, to the point where the individuals in the social contract only have as much liberty as the regime says they do. Essentially, in this tyrannical view of government, the regime does not need to give them much liberty because Hobbes believes that the people are the ones who chose the sovereign, and therefore they are free just by choosing who will rule. Because the people are not necessarily given any other liberties other than electing the sovereign, Hobbes’ tyrannical form of government would not match a legitimate government. A ruler in his regime does not necessarily need to provide institutions that check his power, does not necessarily need to provide protection to the people, at which point, the regime could become corrupt in passing legislation that would only enhance his power, giving the people very little to prosper
He states that, “Every one with every one...Shall be given by the major part, the right to present the person of them all” (Hobbes [1651] 2013). Thus, a democratic form of governance is beginning to emerge, and the responsibility of the sovereign is to form laws that avoid returning to a state of nature. Essentially, Hobbes presents a way of government that appears optimal, and capable of lasting a long term. The elected sovereign is not to be overthrown because through the unanimous decision of members of the state the sovereign was chosen, and maintain authority through deliverance of suitable laws (Hobbes [1651] 2013). Thus, citizens are more likely to comply with this form of government because they maintain the impression that their sovereign only looks out for their best interests, as well as recognizes what is best for them because he was chosen to be in
...d seek peace. In establishing a covenant and instituting a sovereign, men give up the rights they possessed in the state of nature, as well as the right to live without tyranny. However for Hobbes, those sacrifices are overshadowed by what is gained by living under a truly absolute sovereign. A sovereign, corrupt or not, guarantees order and prevents chaos and death. Those are, word for word, the reasons the social contract was initially established and therefore fully justify the creation of an absolute sovereign. Thomas Hobbes, who wrote Leviathan during the English Civil Wars, looked out his window at chaos and decided that survival should be pursued at all costs.
He believes that by transferring all rights to a sovereign, the threat of the state of nature will be diminished. A sovereign elected will be able to represent and protect everyone equally, they are not a ruler of the people, but a representative. The Leviathan differs from a principality and a republic by establishing the institution of the commonwealth through the social contract. To understand how the Leviathan differs from either a principality or a republic, one must look at the principles of each to decipher how Hobbes bears resemblance to and disagrees with Machiavelli. The Leviathan state resembles a principality by giving absolute power to one sovereign.
object of any man's appetite or desire, that is it which he for his part
...be like, a tyrant. From the Machiavellian ruler, it then moved into the prevention of tyrant rulers with the “Defense of Liberty Against Tyrants.” Eventually with the preliminary fights for rights and a civil war that produced “The Petition of Right” where men were granted written rights that limited the power of the absolute monarchs, man was able to secure some unalienable rights and limit the absolute power of monarchs. Hobbes continued this stress of including the rights of the people into the politics of the absolute monarch otherwise the people will take control and limit the powers of the monarch even more. Thus by the time Frederick II became King of Prussia, he had all the right qualities that allowed him to become Frederick the Great and lead Prussia to many great things by blending the people’s rights with his personal political system.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
In this essay, I will present three reasons as to why the absolute authority of the sovereign in Hobbes’s state of nature and social contract is justified. The three reasons Hobbes uses are: the argument from contract, the argument from authorisation and the argument from weakness of mixed or divided sovereignty. Firstly, I shall explain Hobbes’s understanding of human nature and the natural condition of humanity which causes the emergence of the social contract. I shall then analyse each argument for the absolute authority of the sovereign being justified. I shall then consider possible objections to Hobbes’s argument. I shall then show why Hobbes’s argument is successful and the absolute authority of the sovereign is justified.
In Locke’s Treatise, the social contract binds citizens to a government which is responsible to its citizenry. If the government fails to represent the interest of its citizens, its citizens have the right and obligation to overthrow it. By contrast, Hobbes’ Leviathan refers to people as subject rather than as citizens, indicating an absence of a reciprocal relationship between the ruler and the ruled. Absolute arbitrary government invests all rights in the sovereign.
Thomas Hobbes was a proponent of the monarchal system and in this paper I will prove that Hobbes was right in supporting the monarchal system of government, I will also show the opposing school of thought, and finally, I will give you my opinion on the monarchal system. Thomas Hobbes lived from 1588-1679 and throughout most of his life there was violence going on all around him. The biggest case was the English Civil War. This war lasted about seven years and it overthrew the monarchy, which England had established many years before. After this revolution, shaky governments ruled the land for several years. But then, the English went back to the monarchal system. These times shaped Hobbes’ views and his way of thought. Hobbes became a backer of the monarchal system and expressed his thoughts through his book, Leviathan. He had several reasons that supported his zeal for monarchy. The first of which is the monarch that would be in place would look out for his people and not only for himself. Hobbes starts out by saying that if there is a thoughtful and giving monarch, he would try to encourage his people to work as hard as they possibly could. For example, if the people had to pay taxes of 10% of their total income, then the king would also get 10% of that. If the king were intelligent, he would encourage the people to work harder. This would not only increase their own personal wealth, but also that of the king’s. This may seem a bit conniving because the king is coming out of it with more money because 10% of a larger amount of total income will mean more money for the king, but the monarch is, in actuality, making lives better for the people. “Now in monarchy the private interest is th...
In The Leviathan, Thomas Hobbes talks about his views of human nature and describes his vision of the ideal government which is best suited to his views.
In Leviathan, Hobbes states that a state of war will ensue that will put every man against himself. Eventually the state of war will lead the people towards peace and the only way to achieve the peace is through social contract. Hobbes continues further saying, social peace and civil unity are best achieved through the establishment of a commonwealth through a social contract. This social contract insists that a sovereign power be granted absolute power to protect the commonwealth. This sovereign power will be able to control the powers of human nature because its whole function is to protect the common man.
Selbourne, David The Principle of Duty, An Essay on the Foundations of the Civic Order London 1994
Throughout history different types of instrumental regimes have been in tact so civilizations remained structured and cohesive. As humanity advanced, governments obligingly followed. Although there have been hiccups from the ancient times to modern day, one type of government, democracy, has proven to be the most effective and adaptive. As quoted by Winston Churchill, democracy is the best form of government that has existed. This is true because the heart of democracy is reliant, dependent, and thrives on the populaces desires; which gives them the ability for maintaining the right to choose, over time it adjusts and fixes itself to engulf the prominent troubling issues, and people have the right of electing the person they deem appropriate and can denounce them once they no longer appease them. In this paper, the benefits of democracy are outlined, compared to autocratic communism, and finally the flaws of democracy are illustrated.
Hobbes believes that if there is no government then it will lead to a state of war. This is because the people can have different judgement which cause them to not have an agreement on what the government should contain. This means that the people did not view each other as equal and did not have the same morals as Locke would believe in. It can also lead to a state of war if the people don’t have the right to property since it will cause the peace to break. However, the only type of state Hobbes believes in is the Leviathan state that has only one