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Greek mythology overview
Greek mythology overview
Greek mythology overview
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Recommended: Greek mythology overview
Time: Ancient Greece
Setting: Everyone is gathered at the wedding of Peleus and Thetis, except for Eris.
Curtain Rising: Eris comes out from behind tree prop
Eris: They don’t want to invite me to anything? Well … I will show them!(Drops the golden apple in the fruit bowl and writes “to the fairest”)
Aphrodite: La la la a la la, oh! Why, what is this?(Glances over at the golden apple and reads aloud) To the Fairest? Hmmm? Must belong to me…
Athena: (spots the apple) Hmm what could that be? “To The Fairest is for me!? (Reaches for the apple then Aphrodite tugs at it)
Hera: (sees Athena and Aphrodite arguing) (yelling) What is all this bickering for? (spots the apple) Oh wow, sorry I left that there that is mine... (Hera tries to grab it but the other two tug it away) Fine it isn’t mine but still I am the fairest here, it’s quite obvious. I am the queen of all gods certainly I deserve it. (Grasps the apple)
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Aphrodite: No it surely belongs to me, I am the fairest, I mean after all I am the goddess of love and beauty!
(Tugs the apple and pets it)
Athena: It belongs to meeee!!! I am the goddess of wisdom and that is more important than all of you so… it is mine! (Snatches the apple from Aphrodite)
Eris: (happy) It’s like watching a movie! Where’s my
popcorn?!?! Narrator: After 2 years of bickering over a dumb apple they finally came to a consensus to ask a young boy that lived in the woods to choose a goddess to keep the apple. His name was Paris. End Scene 1 Start Scene 2 Setting: Mount Ida Curtain Rise: Paris is walking through the wilderness and goddesses come down to him Paris: (sings) I am just a boy that was left in the woods. Duma doo! All alone until I found you! (looks in mirror) I once was in the royal line until they said goodbye! Aphrodite: Hello Paris, I am- Paris: (surprised) Aphrodite, Hera, Athena, Wow! (sees the apple) (confused) What is that for and how do you know my name? Athena: We are goddesses we know everything! Hera: That is why we are here. You have to choose which one of us you will give it too. Paris: Okay, but what do I get out of this? Athena: I will give you supreme wisdom if you name me! Hera: You shall be wealthy, honored, and powerful if you choose me. Aphrodite: I will give you a wife as fair as I, if you toss me the apple. Paris: (whispers to himself) I want a beautiful wife like Aphrodite but I have Oenone. But… she is not all that great soooo…(shouts) Aphrodite gets that golden apple in return I get a beautiful wife as fair as yourself. Hera: Of course!(scuffs) Athena: I already saw it coming! (gives death glare to Paris) Aphrodite: Thank you Paris! You’ll get that wife just like promised. End Scene 2
Hector, acting on Helenus’ advice, told the Trojan women to make offerings to Athena, hoping she’d pity them and thus stop Diomedes from massacring any more of his soldiers.
Athena tells Telemachos that “You should not go on clinging to your childhood. You are no longer...
Benedick: "...I would not marry her though she were endowed with all that Adam had left him before he transgress'd. She would have made Hercules have turn'd spit, yea, and have cleft his club to make the fire too."
Athena was the Greek Goddess of many ideas, but she was famous mostly for her superior wisdom, her cunning skills in times of war, and her implausible talent for household tasks, such as weaving and pottery. She was celebrated more than any other God in ancient mythology, was the supposed inventor of countless innovations, and her figure gave reason for Greek women to gain rights long before others of their time. The goddess of war, the guardian of Athens, and the defender of Heroes; Athena’s impact on the lives of Ancient Greeks is outstanding. As a resident on Mount Olympus, Athena rightfully represents both intelligence and strategy (Grant, Hazel 83). Symbols that identify with the goddess include the owl for wisdom and the olive branch for peace (Athena or Minerva. 1).
"My lord who rule The lives of men and gods now and forever, And bring them all to heel with your bright bolt, What in the world could my Aeneas do, What could the Trojans do, to so offend you?
Although Aphrodite was the goddess of love and beauty, she had a magic girdle that she wore that made everyone fall in love with her. She could hardly ever be persuaded to lend it to anyone. Since Aphrodite had the magic girdle and was so beautiful, all of the gods fell in love with her. All of the goddesses were jealous of Aphrodite because all of the gods loved her instead of the other goddesses. Because of this, Zeus arranged a marriage for her with Hephaestus, the lame smith-god.
Constantly causing disorder in the mortal world and between the Gods was Aphrodite, the goddess of love, sex, beauty and fertility. Aphrodite’s origin is very mysterious. There are two myths surrounding the birth of this ancient Greek deity. Aphrodite is commonly associated with jealousy and revenge. She always sought punishment for anyone who rejected her, or thought they were more perfect than her.
When she approached the my statue she sighed happily and uttered, “My, this is a beautiful temple. It is a shame it is wasted on Athena for I obtain more beauty than her, perhaps one day people will build an even grander temple to my beauty.”
She asked Zeus to grant her a boon. He made an oath with the River Styx. This oath exclaimed she could have anything. She asked to see the god of the thunderbolt in his true splendor. She persisted and sadly he kept his word.
A sea nymph, Thetis, was getting married to Peleus, a mortal. All of the gods and goddesses were invited to this great wedding, except Eris, a rather unpopular goddess. When Eris discovered that there was a wedding going on that she had not been invited to she decided to get back at all who went. She decided to roll an apple into the reception of the wedding, but she put an inscription on the apple that intended it for the most beautiful goddess at the wedding. When the apple rolled in and the inscription was read Hera, Athena, and Aphrodite all felt that she, respectively, was the most beautiful and should get the apple. All three goddesses begged of the gathered gods to choose, but all of the gods refused to make an enemy of the other two that he did not choose. So finally, someone made the suggestion that the three goddesses should let a mortal choose; Priam's son, Paris, was designated to choose. The goddesses went to him and each begged him to choose her. Hera offered Paris, if he chose her, the chance at infinite wisdom; Athena offered to let him defeat the Achaeans if they went to war; and finally, Aphrodite offered Paris the love of the most beautiful woman in Greece, Helen.
Pliny the Elder states, “the second pearl was cut in two so that half a diner might adorn each ear of the statue of Venus in the Pantheon at Rome.” Venus was thought to have been the mother of the Roman people in the epic written by Virgil where she is the mother of Aeneas who she guides to help found Rome. Venus translates to the Greek god “Aphrodite”; she was the goddess of love, beauty, and sex. Venus would use lust, love, and sex to defeat her enemies and lure them into traps. Venus who when she was born had beautiful pearl earrings placed upon her. Cleopatra was also known for using her beauty and her power to control men, as Venus did. Cleopatra seems to have been portrayed by Pliny as a woman with the power of Venus. The pearls were what Pliny describes as, “remarkable and truly unique work of nature.” Others may argue that the pearls where an omen. For it is believed that the capture of Egypt was an omen brought on by the pearls being split. As Cleopatra was brought down, so indeed was the empire that was built before her. The pearls are thought to have also brought the Roman Empire to collapse as well from the omen that the pearls
Even though Adam willingly agreed to eat the fruit, it’s easy to see this incident was caused by Eve. In Speght’s “A Muzzle for Melastomus”, she takes a more defensive stance and defends Eve even though she agrees Eve was the first one to sin. Speght’s defense of Eve is based on the fact that Eve is everyone’s source of discrimination against woman, and she goes to great lengths to prove that Men and Woman are equal despite the faults of Eve. “The first promise that was made in paradise God made to woman, that by her seed should the serpents head be broken… that as the woman had been an occasion of sin, so should woman bring forth the savior from sin, which was in the fullness of time accomplished… so that by Eve’s blessed seed (as saint Paul affirms) it is brought to pass, ‘that male and female are all one in Christ Jesus’” (Pg. 1654). She argues that even though she was the first to sin, since Virgin Mary gave birth to Jesus Christ, our lord and savior, Eve cannot be held accountable for the subjugation of woman based on her sin. Additionally, Speght argues Adam and Eve were originally created equal in the eyes of god. “Yet was she not produced from Adam’s foot, to be his too low inferior, nor from his head to be his superior, but from his side, near his heart, to be his equal… By which words he makes their authority equal, and all creatures to be in subjection unto them both” (Pg. 1654-1655). It was always God’s intent for man and woman to be equal, so any discrimination against woman is discrimination against God’s intent as well. Eve also never had any bad intent or was aware of any danger. She actually felt happiness after eating the fruit, and thought she should share this happiness with her beloved Adam. “Yet in her giving of the fruit to eat she had no malicious intent toward him, but did therein show a desire to make her
The Daily Life of Ancient Greeks Life in Greece in ancient times will remind you of your own life in many ways. There were school, family, athletic competitions, and social gatherings. Knowing that participants in their sporting events competed nude or that you rarely knew your husband/wife until the wedding day does however, make you grateful for the society that you live in today. Babies Life for the Greeks in Athens began in their home. Babies were delivered by the women of the family, and only in cases of serious complications was a mid-wife called.
Her to beg Zeus for help in getting reprisal on Agamemnon. He pleads with her :