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Native american museum essay
Native american museum essay
Essays on national american indian museum
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The three central images in Alexie’s “Evolution” that I have decided to discuss are the pawn shop, Buffalo Bill, and “The Museum of Native American Cultures (Alexie, 1992, pp. 523-524).” Alexie used the pawn shop as an image of new greedy Americas, with Buffalo Bill as the U.S. government leading the way in slowing taking everything from the Native American people and the degradation of their nations. Alexie’s use of figurative language and using an extended metaphor (Kirszner & Mandell, 2017, pp. 576-580) of Buffalo Bill as the U.S. government and the pawn shop as the new greedy Americans, is amazingly well done. With the pawn shop as the newly settled greedy Americans, Alexie is showing that the pawn shop will always need more items to fill its shelves, like the settlers were always needing more. They needed more land for crops, more land to cut timber, more land to build homes, more wild game to feed their families, more land for more settlers, and more, and more it just kept being more. Then when there was nothing left for the Indians to give, then the settlers wanted the land they were living on, the last little piece and they did not stop until they had it. The lines, “and when the last Indian has pawned everything …show more content…
But his heart, Buffalo Bill takes that for twenty bucks… (Alexie, 1992, pp.
523-524)” I can almost see an Indian brave standing in a pawn shop handing over his beating heart for a twenty-dollar bill. Alexie’s larger theme of the poem, and that trickery and plotting was pivotal in the systematic Native American degradation are clearly shown within his word choice and language. There is trickery in the first three lines of the poem, “Buffalo Bill open a pawn shop on the reservation right across the border from the liquor store and he stays open 24 hours a day, 7days a week… (Alexie, 1992, pp. 523-524)” He opens a pawn shop right across from a liquor store, and many Native Americans have become addicted to alcohol through a white man’s offer of
drink. The third image I chose is “The Museum of Native American Cultures (Alexie, 1992, pp. 523-524)”. After Buffalo Bill has everything from the Indians, which he has “all catalogued and filed in a storage room (Alexie, 1992, pp. 523-524)”, he turns the pawn shop to a museum. To show how greedy he is “charges the Indians five bucks a head to enter (Alexie, 1992, pp. 523-524)”. References Kirszner, L. G., & Mandell, S. R. (2017). PORTABLE Literature: Reading, Reacting, Writing (9th ed.). Cengage Learning. Retrieved June 29, 2017, from https://www.betheluniversityonline.net/cps/default.aspx?SectionID=5682&tabid=154#3
Dr. Daniel K. Richter is the Roy F. and Jeannette P. Nichols Professor of American History at University of Pennsylvania. His focus on early Native American history has led to his writing several lauded books including Before the Revolution: America’s Ancient Past, and The Ordeal of the Longhouse: The Peoples of the Iroquois League in the Era of European Colonization. Richter’s Facing East is perhaps, a culmination of his latter work. It is centered from a Native American perspective, an angle less thought about in general. Through the book, Richter takes this perspective into several different fields of study which includes literary analysis, environmental history, and anthropology. Combining different methodologies, Richter argues Americans can have a fruitful future, by understanding the importance of the American Indian perspective in America’s short history.
This book is complete with some facts, unfounded assumptions, explores Native American gifts to the World and gives that information credence which really happened yet was covered up and even lied about by Euro-centric historians who have never given the Indians credit for any great cultural achievement. From silver and money capitalism to piracy, slavery and the birth of corporations, the food revolution, agricultural technology, the culinary revolution, drugs, architecture and urban planning our debt to the indigenous peoples of America is tremendous. With indigenous populations mining the gold and silver made capitalism possible. Working in the mines and mints and in the plantations with the African slaves, they started the industrial revolution that then spread to Europe and on around the world. They supplied the cotton, rubber, dyes, and related chemicals that fed this new system of production. They domesticated and developed the hundreds of varieties of corn, potatoes, cassava, and peanuts that now feed much of the world. They discovered the curative powers of quinine, the anesthetizing ability of coca, and the potency of a thousand other drugs with made possible modern medicine and pharmacology. The drugs together with their improved agriculture made possible the population explosion of the last several centuries. They developed and refined a form of democracy that has been haphazardly and inadequately adopted in many parts of the world. They were the true colonizers of America who cut the trails through the jungles and deserts, made the roads, and built the cities upon which modern America is based.
In Thomas King’s novel, The Inconvenient Indian, the story of North America’s history is discussed from his original viewpoint and perspective. In his first chapter, “Forgetting Columbus,” he voices his opinion about how he feel towards the way white people have told America’s history and portraying it as an adventurous tale of triumph, strength and freedom. King hunts down the evidence needed to reveal more facts on the controversial relationship between the whites and natives and how it has affected the culture of Americans. Mainly untangling the confusion between the idea of Native Americans being savages and whites constantly reigning in glory. He exposes the truth about how Native Americans were treated and how their actual stories were
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
The discovery of America to the rest of the world, otherwise known as “Columbian Encounter”, was one of the majestic period in the European history. But nonetheless it was a starting to a tragic end for the Native Americans. Axtell calls attention to how the term, encounter, is largely a misfit in this situation because the
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
Sherman Alexie began his literary career writing poetry and short stories, being recognized for his examination of the Native American (Hunter 1). Written after reading media coverage of an actual execution in the state of Washington, Sherman Alexie’s poem Capital Punishment tells the story of an Indian man on death row waiting for his execution. The poem is told in the third person by the cook preparing the last meal as he recalls the many final meals he has prepared over the years. In addition to the Indian currently awaiting his death, the cook speaks of a black man who was electrocuted and lived to tell about it, only to be sent back to the chair an hour later to be killed again. He also recalls many of the meals he had prepared had been for dark-skinned men convicted of killing white people. The thought of racial discrimination in capital punishment seems to be the theme at first glance, but reading further indicates differently. The cook also ponders his own survival in the prison system as an inmate. Learning to cook and outlasting all the others before him, whether by age or fate, allowed him the opportunity to create food filled with love for the one that will die. After this final meal has been prepared by the cook for the condemned inmate to eat, fear and anticipation takes over his body. Just as proper temperature is needed for cooking, a proper amount of electricity is needed to operate the electric chair and this need creates a dimming and flickering effect in the prison reminding all those left behind of their possible fate:
Sherman Alexie writes in his story, What You Pawn I Will Redeem about a homeless Salish Indian named Jackson Jackson. Alexie takes readers on Jackson’s journey to acquire enough money to purchase back his grandmother’s stolen powwow regalia. Throughout the story, Jackson’s relationships with other charters ultimately define his own character. Alexie, a well know Native American author tells an all too common tale of poverty and substance abuse in the Native American community through his character Jackson. The major character flaw of Jackson is his kindness, which ultimately becomes his greatest asset when fate allows him to purchase back his grandmother’s powwow regalia from a pawn broker for only five dollars.
To understand Jackson’s book and why it was written, however, one must first fully comprehend the context of the time period it was published in and understand what was being done to and about Native Americans in the 19th century. From the Native American point of view, the frontier, which settlers viewed as an economic opportunity, was nothin...
gain whilst simultaneously pressuring actual Native Americans to assimilate into western European society. This connects to the poem as a whole because it connects to the after effects of
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
In “This Is What It Means To Say Phoenix, Arizona,” Alexie creates a story that captures the common stereotypes of Native Americans. For instance, in the story the narrator states, “Who does have money on a reservation, except the cigarette and fireworks salespeople?” (Alexie). This quotation shows that the narrator addresses the idea that all Native Americans must own businesses that sell fireworks and/ or cigarettes in order to be successful. In this example, Victor is shown to not identify with the Native Americans because he does not pursue the same job opportunities as many Native Americans do. Victor's character is used as a contrast to the stereotypes that , there he represents reality. Another instance in which the author incorporates a stereotype about Native Americans is when Thomas-Builds-the-Fire first makes conversation with Victor. Thomas-Builds-the-Fire informs Victor about the news of Victor's ...
In the short story “What You Pawn I Will Redeem”, Sherman Alexie uses the two most well known stereotypes of Native Americans today, that they are alcoholics and homeless. These are more modern day stereotypes but they fall under the the main stereotype, that Native Americans are helpless and uncivilized. Alexie’s short story focuses on a character named Jackson Jackson, who happens to be both homeless and an alcoholic. Jackson is walking past a pawn shop when he notices his grandmother’s regalia that was stolen from his family fifty years ago. The owner of the pawn shop gives Jackson twenty-four hours to come up with the money for the regalia. The story takes us throughout his journey which consist mostly of Jackson buying alcohol, food, and even some lottery tickets. Jackson would acquire money through a variety of situations right after getting money he ended
Considering historical evidence, the notion: Native –Americans was not the first inhabitant of America is a complete false. For centuries, history kept accurate and vivid accounts of the first set of people who domiciled the western hemisphere. Judging by those records, below are the first set of Native-American people who inhabited America before the arrival of another human race; the Iroquois: The Iroquois of Native Americans was one of the tribes that lived in America before other people came. Based on historical evidence, it is believed that the Native Americans came from Asia way back during the Ice Age through a land bridge of the Bering Strait. When the Europeans first set foot in America, there were about 10 million Native Americans
“What You Pawn I Will Redeem,” by Sherman Alexie gives readers a look at the life of homeless, easygoing, middle aged Native American, Jackson Jackson. The story, which is set in Seattle, describes the conditions that Jackson finds himself in. Alexie’s choice of motifs emphasizes the significance of cultural and historical references. With these concepts in mind, the reader is taken through a journey of self-realization. “What You Pawn I Will Redeem” narrates the internal struggle Jackson feels trying to figure out his personal identity as a Native American.