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Depiction of women in movies
Influences of the mass media on culture
Influences of the mass media on culture
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The purpose of my project was to explore female sexuality and empowerment. It is an important topic because women are judged on their sexuality. It is expected that women be sexy but not sexual, meaning to look the part, but do not act on it. We live in a world where women are held to a different standard than men. Men are expected to sleep around with many women; it gives them almost a god-like complex while women are shunned for sleeping around. Women should not feel shamed in having sex or being sexy. Sex is the way we keep the world populated and is a natural part of life. Yes, feminism has been around for quite some time, men and women are still not treated as equals, especially when it comes to sexuality. The activism part of my project was going to a pole-fitness class. Not only was it an incredible workout, it gave me a sense of empowerment and made me feel sexy in my own skin. I have never felt like a very sexy person and this class made me feel that way. It is an activity that can boost a women’s confidence and make her feel more comfortable with her body. Stripping is a profession that pays very well but is looked down upon because women are getting paid to take their clothes off for strangers. Sure for many it is just an easy way to make a quick buck, but after talking to someone who was in this field at one time and she loved her job. She said it made her feel empowered because she felt she had some power over the men she was dancing for, not to mention it kept her body in amazing shape. I personally would not have the courage to get on a stage and take my clothes off for others, but the class I took was a lot of fun and it is potentially something I would like to do again sometime. The instructor was very informative... ... middle of paper ... ...omen‐controlled safe sex: A concept analysis. Journal Of Advanced Nursing, 68(8), 1858-1869 Bradley-Engen, M. S., & Ulmer, J. T. (2009). Social worlds of stripping: The processual orders of exotic dance. The Sociological Quarterly, 50(1), 29-60. Gill, R. (2012). Media, empowerment and the 'sexualization of culture' debates. Sex Roles, 66(11-12), 736-745. Goldenberg, J. L., Cox, C. R., Pyszczynski, T., Greenberg, J., & Solomon, S. (2002). Understanding human ambivalence about sex: The effects of stripping sex of meaning. Journal Of Sex Research, 39(4), 310-320. Irizarry, Y., Kleiner, S., Weinberg, M., & Williams, C. (2010). Pornography, Normalization, and Empowerment. Archives of Sexual Behavior. Peterson, Z. D. (2010). What is sexual empowerment? A multidimensional and process-oriented approach to adolescent girls’ sexual empowerment. Sex Roles, 62(5-6), 307-313.
However, New York Public Schools offered ballroom dancing classes to low-income students of color, which allowed the arts to be included in their curriculum. Watching the film, I observed the positive reaction the children had to the dance classes. Overall, they were exposed to different cultures, made new friendships, became more confident, and aware of different career options such as professional dancers or singers (Agrelo, 2005).
Instead, women are being discriminated and treated as inferior due to the stereotypes that are portrayed in the media. The media creates and reproduces ways of seeing that at a minimum reflect and shape our culture. We can look at the media to understand more about a culture’s values and norms, if we realize the limitations of looking at the media. For example, one may ask, does the news based in the United Sates represent what the American culture is like, or only what stands out from everyday American culture? The answer to that is no. Instead, the media represents what it thinks it will be able to sell and is supported by advertisements. This includes violent acts, the sensationally and inappropriate. Jhally reminds us that “it is this male, heterosexual, pornographic imagination based on the degradation and control of women that has colonized commercial culture in general, although it is more clearly articulated in music videos” (Jhally 2007). Therefore, “media content is a symbolic rather than a literal representation of society and that to be represented in the media is in itself a form of power—social groups that are powerless can be relatively easily ignored, allowing the media to focus on the social groups that ‘really matter’” (Gerbner,
Travis, Cheryl Brown, Kayce L. Meginnis, and Kristin M. Bardari. "Beauty, Sexuality, and Identity: The Social Control of Women." Sexuality, Society, and Feminism. Ed. Cheryl Brown Travis and Jacquelyn W. White. Washington: American Psychological Association, 2000.
14 Baird, Robert M. and Stuart E Rosenbaum. Pornography - Private Right or Public Menace. Pg. 51
...ers, Kim. Sexual Teens, Sexual Media: Investigating Media’s Influence on Adolescent Sexuality. Mahwah, New Jersey: Lawrence Erlbaum Associates, 2002.
Countering the Culture of Sex is an article by Ellen Goodman dealing with the entertainment industry’s plague upon society. With sex rooted deep in children’s minds it creates this idea of what life revolves around. Digging deeper, Goodman brings up the point of why one never sees the consequences of sex. If the media were to show the consequences of people’s actions, the industry could create a sense of fear into the public.
Sexualization of women is taught to the public from an early age through the media. This is not a new phenomena, however. As Roberts and Zurbriggen (2012) address, the problem exponentially compounds over time, as evolving mass communication technology creates more opportunities for the press to teach sexualization. New technology is not entirely negative though, as it allows the public to more easily engage in discussions regarding the expression of
This sweeping remark on the life and times of female strippers was extracted from a popular Washington, D.C. magazine called DC One, which focuses on the dining, entertainment, and nightlife featured in D.C. This particular issue was dubbed "The Men's Issue," and contained an exposé on stripping in "gentlemen's clubs." The quotation above demonstrates the tension that exists in the world of stripping, both within the private world of the strippers themselves, as well as in the public perception of this occupation. Is stripping empowering for women? Or, is it purely objectifying, and does it serve only the interests of the men who are the viewers and the consumers? The comment above would suggest that the money and accolades that these women receive creates a mutually exploitative situation; one that is beneficial for both parties involved, albeit in a different manner. But then the writer second-guesses herself, forging ahead to say: "But how far will it stretch before they fall victims to their own universe?" (DC One, 37). What is this "universe" and is it ultimately as damaging as the author might imagine? Although the article does little to respond to this issue, many decades of researchers have attempted to look at this and other questions surrounding the occupation of stripping. The results of the studies have been varied and suggest that there is no one way to view either the strippers themselves or the clients who access this service.
People have all different kinds of values, wants, needs, long-term goals, and short-term goals. Their differences come from many places such as religion or age. These differences are what makes each individuals values, wants, and needs make them unique to each person individually. My values, wants, needs, long-term, and short-term goals are all unique to myself.
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
The sexualization of women in the 21st century has led many to wonder whether or not the feminist movement actually resulted in more harm than good. Although the progress and reform that came out of the feminist movement is indisputable, things such as equal rights under the law, equal status and equal pay, the reality is that the subjugation of female roles in society still exist, and the most surprising part about this is that now women are just as much as at fault for this as men are. Ariel Levy defines female chauvinist pigs as “women who make sex objects of other women and of ourselves” (Levy 11). This raunch culture is mistakenly assumed to be empowering and even liberating to women when it is in fact degrading and corrupting to the modern feminist movement and makes it more difficult for women to be taken seriously in society. The shift in the nature of the feminist movement is in Levy’s opinion attributed to by the massive industry now profiting off of the sexualization of women, the reverse mindset now adopted by post-feminists and women in power roles in our society, and ultimately the women who further their own objectification as sex objects and thus, so by association, deem themselves lesser than man.
The media is a large part of our everyday lives; everywhere we go we can find a source of media. It influences our thoughts, feelings and behaviours every day as it is a huge influence in today’s society. Society heavily relies on the media to show them what is in the norm and what is going on in the world. The media also serves as another way to display the normative of the society. Sexuality is a big part in the media and what is appropriate sexuality. The media negatively affects the people who do not fit society’s ideal normative. This includes people with a sexuality that is not the normative of heterosexuality. In the media, these people of other sexualities are excluded and made to feel they do not fit into society. My pyramid shows how society classifies people by their sexuality in the media. This involves highlighting the normative sexuality and excluded any other sexuality from the mainstream media.
Technology and things like social media have a great effect on sexual views, behavior and practice among generations. Recent advances in technology are influencing sexual behaviors because of things like computers, smartphones, sex technology (sex toys, pornography, etc.). The list is growing and so are the many possible uses of these technologies. In fact, one in every ten websites is a pornography website, (Krotoski, 2011). This alone gives individuals access to the erotic, fantasy world of sex. These advances in technology, and the availability of this information has made it easier than ever to enter the world of sex.
Tylka, T. L., & Calogero, R. M. (2011). Expose the illusions, crack the codes: Contextualizing visual media to mold a new reality. Sex Roles, 65(7-8), 461-468.
This paper will not discuss the moral concerns of pornography, because though they exist, this portrayal is meant to be factual and not opinionated, and one cannot discuss morals without opinions. That said, this paper will address pornography as an addiction, and therefore a problem, when taken to certain extremities. Where these boundaries lie, however, will not be discussed; this will be left up to the reader to define.