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How mass media can create stereotypes
How mass media can create stereotypes
How mass media can create stereotypes
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When we think about monsters, we all come up with one common thought. We think of a large, terrifying beast that most likely has sharp teeth, demonic eyes, and the strength of a thousand men. Frightening yes, but I think we actually prefer this image for a few reasons. The biggest one being that this deadly, mythical creature is just that: a myth. It is simply a character in a story and it will never actually harm us. I love this mindset as much as the next person but unfortunately, it is completely untrue. The fact of the matter is monsters are real; and to make matters worse, we all carry one in our minds. It is called ‘the self-image monster’. Many of you might be wondering how on earth our self-image could be a monster, after …show more content…
We are taught that the only way to get ahead in life is to mind those rules about looks, fashion, and diet and follow them exactly as instructed. In addition to that, we learn that there is no cost too high when it comes to seeking perfection, but few seem to realize just how damaging the consequences can be. When we start developing a desire to achieve this unattainable standard, the poor self-image monster gains the ability to manifest itself in our minds in many ways, and not just by making us feel bad about our figures. It can cause us to have depression, develop a tolerance of abusive relationships, commit to self-mutilation, and have many more harmful mental issues. To me this is what makes it a monster, something that is harmful and destructive and if we are not careful, we will unwillingly give it permission to take over and thrive, therefore, destroying us and even those around us completely. In the introduction of the book Monsters we learn that the etymology of the word monster means warning. (Blake and Cooper 3). As a society, we need to heed the warnings that we see manifested in our young people today. Television and movies are moving towards this somewhat, but the pendulum seems to swing from one extreme to the other. We need to build a healthy self-image in our world that says we are valuable. One that says we are worthy to exist and to be loved. A self image that says we are beautiful just the way we
Jeffery Cohen's first thesis states “the monster's body is a cultural body”. Monsters give meaning to culture. A monsters characteristics come from a culture's most deep-seated fears and fantasies. Monsters are metaphors and pure representative allegories. What a society chooses to make monstrous says a lot about that society’s people. Monsters help us express and find our darkest places, deepest fears, or creepiest thoughts. Monsters that scare us,vampires, zombies, witches, help us cope with what we dread most in life. Fear of the monstrous has brought communities and cultures together. Society is made up of different beliefs, ideas, and cultural actions. Within society there are always outcasts, people that do not fit into the norm or do not follow the status quo. Those people that do not fit in become monsters that are feared almost unanimously by the people who stick to the status quo.
Throughout history we see monsters taking many different shapes and sizes. Whether it be a ghoul in the midst of a cold nightly stroll or a mass genocide, monsters are lurking everywhere and our perception of what monsters truly are, is enhancing their growth as a force with which to be reckoned. Fear of the unknown is seen throughout time, but as humans progress we are finding that things we once were afraid of we are less frightening than they once were. Monsters can evoke fear in their targeted victims rather than physically harm their victims. For instance, every year a new horror film is released with the next scary beast, but why do we call something a monster even if we know it is not real? Even certain people and creatures are classified as monsters, but are they really monsters, or do their actions speak of monstrous doings? In his article and book chapter Monsters and the Moral Imagination and chapter 5 of On Monsters, Stephen Asma suggests that monstrosity, as we know it, is on the rise as humans progress, and how we perceive monsters can often define monstrosities in itself, providing evidence as to why monster cultures are on the rise, and showing how human progress has evolved our perception of how we think on the topic that is monsters.
The plain truth, however, is that things have not always been this way. If you take a look to back in the 1950s, the iconic sex symbol Marilyn Monroe epitomized the typical standard of beauty as she flaunted a size 14. “She was every man’s dream girl and the envy of every other woman. She was beautiful, charming and exuded the aura of an angel—or so we hear”(Waters 2). We are constantly evolving our thoughts of what is ideal and because of this, there is ...
A monster can be characterized by an extreme deviation from the normal standards of society including an internal or external wickedness. In the case of Mary Shelley’s Creature, his appearance overwhelms those who lay eyes upon him. A mere glance can send a villager running for the hills. It was not until the Creature caught a glance of his own reflection that he understood why villagers were so afraid of him. The realization of his ghastly appearance began the monster’s journey into hopelessness. In Peter Brooks’ article he writes, “Self recognition as the ‘filthy type’ completes the mirror stage of the Monsters development.” (Brooks 377). Seeing oneself as ugly and slovenly can cast shadows on even the most compassionate of hearts.
Monsters are the physical embodiment of fear. Monsters are the physical embodiment due to a wide variety of reasons. The most important being: Monsters’ apparent invulnerability/incredible strength, represent the bad part of society, most often look ugly, represent evil/nightmares itself, are intelligent, and some deviate from the norms are the reasons why monsters are the physical embodiment of fear. Monsters’ incredible characteristics are what strike fear into the hearts of others. In many myths, monsters are a weakness to societies. For instance, the heroes of Rome fight these monsters in order to overcome them which is the symbolic overcoming of weakness by the community. The fear monsters represent is primarily human fear as monsters are generally on good terms with animals and human fear is far deeper than animal fear.
Monsters have been depicted in different ways throughout history, but scholars like Jeffrey Jerome Cohen have been able to dissect how monsters are viewed by culture along with examining the various functions that monsters serve in horror fiction and films. His theses cover a broad expanse of interpretations, ranging from topics as different as how monsters represent cultural and societal conflicts to how they fascinate us. Stories like Peter Crowther’s “Ghosts with Teeth” make the reader reflect on a different type of monster, one that constantly undermines our societal and cultural expectations through taking the form of a human. Crowther’s story is profitably interpreted through Jerome Cohen’s “Seven Theses” about monsters, suggesting that “Ghosts with Teeth” is more than the horror story seen at face value.
In this generation, filled with technology, we are surrounded by the media and are constantly seeing commercials for weight loss and billboards covered with extremely fit people that have the bodies we wish we could obtain. We see images in the media all the time and do not even realize the affect that they are having on us. When watching television,about 30% of what you are watching is advertisements that are slowly stimulating your mind. “The media and body image are closely related due to the number of images we see in the media and the excessive amount of exposure we have to those images” (The media and body image, 2015). When people view advertisements they do not think of the effect that it is having on them, it may be small but it can grow as more and more are viewed. Advertisements lead us to believe that we need to be like that, so when a magazine has photo shoot of a woman with a perfect body getting a tan on the beach we strive to be like that. We do know that that body is not achievable but want it so badly we will do whatever the magazine tells us. Photoshopping is also a dangerous thing when it come to body
Overall these three excerpts did well with analyzing what a true monster is viewed as in todays society. Not they are scary and less like us, but that they are just like us and live among us and go through everyday life living among us. The way that a monster is depicted through the media is a surefire way to keep minority groups oppressed through physical attributes , sexuality and race being portrayed as something monstrous and nothing more .
Monsters are towering, fierce beings best known for causing nightmares and battling heroes. Tales are told of their devastating power, but also of their agonizing defeats. Monsters are symbols of the inherent evil of human nature and of the dark truths of the natural world. Monsters are also challenges, tasks a hero must complete. Sometimes monsters are the ultimate measure of a hero’s worth, other times just another step in a hero’s journey. In the book Bulfinch’s Mythology, Thomas Bulfinch writes that “Monsters, in the language of mythology, were beings of unnatural proportions or parts, usually regarded with terror, as possessing immense strength and ferocity, which they employed for the injury and annoyance of men.” Although independent of what they represent, Monsters come in numerous builds and multiple figures, like humans.
According to Merriam Webster’s dictionary, a monster is a “strange or horrible imaginary creature”. But monsters don’t necessarily need to be fictional; even humans can be monsters. The only thing that distinguishes us from fictional monsters are our appearances, human-monsters are hard to detect. Therefore, it’s easy to treat people based on their appearances since the human mind gets deceived by looks.
“People often say that beauty is in the eye of the beholder, and I say that the most liberating thing about beauty is realizing that you are the beholder,” according to Salma Hayek. Society should have a positive outlook on body image, rather than face a disorder that can change one’s whole life. Negative body image can result from the media, with photoshop and editing, celebrity fad diets, and society’s look at the perfect image. Negative body image can lead to dangerous eating disorders, such as bulimia and anorexia. It can also take a risk to unhealthy habits, such as smoking, alcohol, and drugs. It is important to stress the effects of body image, because the world still struggles with this today. Society should not be affected by media, disorders, and pressure by making unhealthy choices and having a negative outlook on body image.
Monsters can come in various physical forms, but all monsters share the same evil mentality. A Monster is a being that harms and puts fear within people. Mary Shelley’s Frankenstein is a prime example of how appearance does not determine whether a creature is a monster or not. In the story, Victor Frankenstein tries to change nature by creating a super human being. The being appears to be a monster. Victor becomes so obsessed with his creation and then rejects it. Victor is the real monster because of his desire for power, lack of respect for nature, and his stubbornness.
“...8 out of 10 women will be dissatisfied with their reflection, and more than half may see a distorted image” according to the Social Issues Research Center, and the statistics of self-shame and negative reflection are increasing worldwide. A person who shames their own body learned how to do so from someone else, and took it as that body shaming is acceptable if it is to oneself. This self-shaming pandemic has become far worse over the past few decades, where people are striving to look like their role models in unhealthy ways. Our society can push for and encourage a healthy way of life without body shaming people and putting them down in a negative way.
Frankenstein shows that what looks like a monster in appearance my not be and what looks normal on appearance may be a monster. While a scary ugly creature may look like a monster a true monster is formed from within and is scene through actions. Along with this knowledge is power and power has the ability to make monsters. The pursuit to know more is a never ending road that leads to lies, secretes, and monstrosity. “How much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow,” while knowledge is boundless and beautiful an excess of anything can create a monster.
Susan Bordo states in her article “Never Just Pictures”, that children grow up knowing that they can never be thin enough. They are thought that being fat is the worst thing ever. The ones responsible for this are the media, celebrities, models, and fashion designers. All of these factors play a big role on the development of the standard and how people view themselves. Everyone at one dreams about being the best they can in any aspect. But to achieve that most believe that one of the big factors is outer beauty. So people look at celebrities and fashion designers, and believe that to be accepted they have to look like them. That’s when they take drastic measures to change their appearance because they’ve been influenced by the Medias idea of “beautiful.” This feeling mostly happens in women but in recent years the gender gap has become smaller. Now men also feel the need to look good because of the media. On the TV, instead of having infomercials ...