Self Compassion Proposal

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A Proposal to Supplement Disordered Eating Interventions with Self-Compassion Training for Adult Women Introduction A tenet of Buddhist philosophy for centuries, self-compassion has recently emerged as a promising intervention in Western Psychology with the potential to yield greater life satisfaction, social connectedness, emotional intelligence, and happiness while minimizing anxiety, depression, shame, fear of failure, and burnout (Barnard & Curry, 2011). In Buddhist tradition, a self-compassionate individual responds to his/her personal suffering with wisdom, loving-kindness, and mindfulness that extends beyond the self to all others who are suffering (Reyes, 2011). The Western definition of self-compassion derives mainly from the work …show more content…

1125). As evidence accumulated correlating self-compassion with wellness, researchers asked whether and how self-compassion could be increased and whether that increase would have clinical relevance. Due to the high amount of shame experienced by women with disordered eating (Noll & Fredrickson, 1998), several studies examine the complex relationship between levels of shame and self-compassion, body image perceptions, and the effect on eating behavior (i.e., Ferreira, Pinto-Gouveia, & Duarte, 2013; Albertson, Neff, & Dill-Shackleford, 2014; Kelly, Carter, & Borairi, 2014). Pereira & Alvarenga (2007) define normal …show more content…

Self-compassion reduces binge eating and body image concerns and is associated with lower levels of shame and less severe eating disorder pathology (Kelly, Carter, & Zuroff, & Borairi, 2013). By assuaging self-critical responses, self-compassion protects against the negative reactions to diet-breaking reducing the need to cope by eating (Adams & Leary, 2007). It also promotes greater positive body image and reduces the guilt associated with eating “forbidden foods” (Adams & Leary, 2007). Self-compassion helps people engage in adaptive emotional regulation skills and accept unwanted parts of the self, effectively disengaging two of the common triggers of binge eating (Webb & Forman, 2013). For restrictive eaters, inducing self-compassion reduced the amount they ate after a food preload leading them to eat like non-restrictive eaters (Adams & Leary, 2007). Beyond preventing disordered eating behaviors, self-compassion promotes intuitive eating, defined by Schoenfeld & Webb (2013) as acting in accordance with one’s values in the domain of food consumption. It also lowers feelings of defensiveness and blame that block self-regulation (Terry & Leary, 2011), and reduces anxiety and depression that may cause or exacerbate disordered eating. By switching the inverse relationship between self-compassion and shame from high shame/low self-compassion to high self-compassion/low shame practitioners can help patients dissolve

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