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An overview of an essay on carnival
An overview of an essay on carnival
An overview of an essay on carnival
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According to the article History of Carnival, in the past carnival was a tradition that celebrated the day before lent. As stated in the article History of Carnival, "Hundred and hundreds of years ago, the followers of the Catholic religion in Italy started the tradition of holding a wild costume festival right before the first day of Lent. Because Catholics are not supposed to eat meat during Lent, they called their festival, carnevale — which means “to put away the meat.” The French, who migrated to Trinidad, brought this tradition with them. As a result Africans who were enslaved by the French, adapted carnival and incorporated aspects of their culture into carnival. The carnival that occurs in Trinidad today holds a different meaning.
Carnival is a method of self-expression for the Trinidadians. Carnival is a way of defining the identity of Trinidadians and because of carnival people transcend into these characters that they wish to become. Trinidadians use carnival as a way to escape from the reality and transform into characters that they believe truly define them. Carnival is not so much about tradition, but about self- portrayal. In the book The Dragon Can’t Dance by Earl Lovelace and the film Mas Man by Dalton Narine, there are examples of people personalizing the characteristics obtained through the characters they play during Trinidad Carnival.
In the story, The Dragon Can't Dance, Aldrick is a poor Trinidadian man who resides on Calvary Hill. Aldrick lives in a small room with hardly any space for himself. He is a jobless man and his only purpose in life is fulfilling the character of a dragon, which is who he becomes during carnival. Aldrick invests a lot of time in making his dragon costume for carnival. In re...
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...val. They not only identify themselves with these characters but embody their existence. Carnival has emerged to become a way for people to discover their identities and concretize the people that they are.
Works Cited:
Green, Garth L., and Philip W. Scher. Trinidad Carnival: The Cultural Politics of a Transnational Festival. Bloomington: Indiana UP, 2007. Print.
Lovelace, Earl. The Dragon Can't Dance: A Novel. New York: Persea, 1998. Print
Mas Man. Dir. Dalton Narine. Perf. Peter Minshall. Caribbean Film, 2010. DVD.
Works Cited:
Green, Garth L., and Philip W. Scher. Trinidad Carnival: The Cultural Politics of a Transnational Festival. Bloomington: Indiana UP, 2007. Print.
Lovelace, Earl. The Dragon Can't Dance: A Novel. New York: Persea, 1998. Print
Mas Man. Dir. Dalton Narine. Perf. Peter Minshall. Caribbean Film, 2010. DVD.
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
Hernandez, Tanya Katerí, “The Buena Vista Social Club: The Racial Politics of Nostalgia.” Latino/A Popular Culture. Ed. Michelle Habell-Pallán, Mary Romero. New York: New York University Press, 2002. 61-72. Print.
Gottschalk’s unique blend of exotic cultures was key to perpetual fame during his time. By examining the compositions Bamboula (Op. 2) and Souvenir de Porto Rico (Op. 31), I will demonstrate how Gottschalk’s musical style represents an integration of Creole, New Orleans, West Indian, and Afro-Caribbean backgrounds he was exposed to throughout his life.
Marcus Garvey once said, “The Black skin is not a badge of shame, but rather a glorious symbol of national greatness,” exemplifying not only that the African blood that flows through our veins is indeed wonderful, but is more a national treasure than a national tragedy. Countries across the world, in some form have been altered by the touch of the African influence whether that is socially and/or culturally. The same fate lies with the islands of the Caribbean, especially the island of Puerto Rico located in the Greater Antilles. Of all the African influential branches, Puerto Rican music would be one social phenomenon to be ultimately shaped and modified by African influence directly. Beginning with the African slaves, this paper covers the musically genres created over time containing West African elements, as well as covering the ways in which the Puerto Rican society influenced the music as well as how the music effected the society. This paper will also include the ways in which African descendants in Puerto Rico [musicians] would rise to fame despite existing in an era of open racism. Ultimately, explaining how the music and the people go hand in hand.
The exploitation and eventually liberation of the Jamaican people have produced a very unique social condition. Reggae music is an optimistic answer to the history of oppression that draws upon the past, and uses it as a resource. In order for there to be a good future, the past must be considered and accepted. There is no way to right the wrongs of Jamaican history, but there is a way to promote awareness of these wrongs.
New York: Routledge, 2003 Belmont, CA: Cengage Learning, 2012. Print Shaw, Lisa and Stephanie Dennison. Pop Culture Latin America: Media, Arts, and Lifestyle. Jefferson, NC: McFarland & Company Publishers, 2009.
Throughout the world indigenous peoples have been resisting and rebelling against the colonial system, also known as the 'Babylon' system to Rastafarians, modern-day descendants of the Maroons. The origins of the concept of 'Babylon' in relation to rastafarianism and indigenous resistance will be discussed in greater detail. The following essay is an exploration of indigenous resistance in Jamaica and throughout the world. Reggae music has evolved as a form of social commentary and because of its international popularity the message is spread around the world.
MARDI GRAS!!!!! Yes, New Orleans' famous Carnival season is this years' never-ending party and you're invited. Mardi Gras, famous for its colorful and cultural parades, is an experience you can't go any longer w/out! The Streets are packed with both tourists and Native Louisianans as they celebrate Mardi Gras in full color and sound. . The Huge Parades come flashing down the street we fresh music, an explosion of lights, and spectacular floats. Everyone is having a great time, enjoying the festivities of the parade. So you're new to Mardi Gras, but don't want to act like it? Here in brief, are the basic facts about Americas' greatest party.
Perry Henzel's The Harder They Come is credited with a significant and unique role in introducing American audiences to reggae. Whereas earlier cinematic crossmarketed films like A Hard Days Night or Help! were adjunct to and dependent on a group's previous commercial musical success, Henzel's film was for many an introduction to reggae and both precursor and impetus for its international impact and commercial popularity. The film's status as a cult classic and phenomenon, to the extent a phenomenon can be explained, perhaps rests on its lack of commercial pretentions or promotional glitz, and thus its authenticity. The rhetoric of this film -- its images, words, and music in complementary array -- is rhetoric in the best sense because it uses the power of language to reveal, not to disguise, the unconscionable constraints on the lives of poor Jamaicans. Principally it's a film by a Jamaican artist about some musically and culturally significant events happening in Jamaica at the time, and though it is formulaic as films tend to be, it also encompasses all of the majors themes and conflicts that define and swirl around reggae music: spirituality, sensuality, commercialism, social justice, the messiah, and even Armageddon, though its tenor is decidedly secular
societies to reexamine their view of the Caribbean. In this paper the following topics in The
Although this film is a highly romanticized story of a single mother rising to the title of “Dancehall Queen,” it gives an accurate portrait of the atmosphere of a Jamaican dancehall, as well as capturing the independent, strong spirit of Jamaican women. “Too many young girls in Jamaica feel trapped by dirty old men who convince them that life offers no alternatives but a future in bed with them,” explains the film’s writer and editor Suzanne Fenn. “The sub-plot in “Dancehall Queen” might be unpalatable but it’s based on a prevalent reality.”
In the introduction to “The Pure Products Go Crazy,” James Clifford offers a poem by William Carlos Williams about a housekeeper of his named Elsie. This girl is of mixed blood, with a divided common ancestry, and no real collective roots to trace. Williams begins to make the observation that this is the direction that the world is moving in, as Clifford puts it—“an inevitable momentum.” Clifford believes in that, “in an interconnected world, one is always to varying degrees, ‘inauthentic.’” In making this statement, Clifford is perhaps only partially accurate. In the western hemisphere, where Williams was located, perhaps it can be said directly that the influence of modern society has attributed to the lack of general ancestry, as one culture after another has blended with the next. Perhaps it can be said as well that, as Clifford puts it, “there seem no distant places left on the planet where the presence of ‘modern’ products, media, and power cannot be felt” (Clifford, 14). The intention of this paper is to contend first that there is essentially such a thing as “pure” culture, and contrary to Clifford’s belief, that there are “pure” unblended cultures that remain (while not altogether untouched by foreign influence), natural within themselves. It will be argued as well that the influence of modern society does not necessarily lead to a loss of cultural soundness itself, but rather that a presence of certain cultural practices within the respective cultures has attributed to the lasting “purity” of certain cultures. In this case, we will be discussing the cultures that exist in Haiti and Bali.
As the Hispanic Caribbean has evolved it has managed to grow and thrive beyond belief, whether one is discussing art, music or just the culture alone the Hispanic Caribbean is truly reaping the benefits of allowing themselves to be influenced by many other cultures. While the Hispanic Caribbean is thriving they are still facing the many new found struggles that come along with the territory of becoming more affluent as well as more accepting to other cultures and their beliefs. Often with the growth of large proportions comes many problems, problems also can come about when incorporating of different cultures as a whole as well as just bringing in their beliefs and mannerisms. None the less it can be argued that the struggles being faced in
“If some artists in this show seem to be speaking a bit too literally, that may be because influencing local audiences was a more urgent calling than winning the approbation of far-off western institutions(Farago)”.
Initially, those who had volunteered from all around the country and from other parts of the world, were gathered for a series of preliminary meetings to familiarize ourselves with both the chiefs of the festival, as well as those who volunteered to participate in the event. As we were being partitioned into our individual rooms, my first reaction was that of the diverse group of people attending. These volunteers gathered from all over the world, to be a part of a singular social event, incorporating people of different social experiences and beliefs.