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Critically discuss the themes in my beloved country
Critically discuss the themes in my beloved country
African feminism in literature
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One great paradox of human life is the balance between security and independence. Many people would say that they are self-sustaining, that they can make it on their own. The question is not always whether or not they can make it, but what the cost of their security is. Some value their personal freedom more than their security, for others it is the opposite. In “Cry, the Beloved Country” characters often wrestle with this issue. Every character responds uniquely according to their situation. The results are meaningful and give information about who they really are and what they value.
First there is Gertrude, the protagonist’s younger sister. She grew up with the tribe in Ndotsheni, but upon reaching adulthood, left for Johannesburg. Her original profession is unknown, but she desired to be away from the restrictions of the tribe. There is no better way to remove yourself from a society than to do something unacceptable. Gertrude achieved this by defying one of the tribe’s and her family’s most sacred institutions, the church. She turned to prostitution as an answer to her desire freedom. She was in charge, she set the price. It made her feel good knowing that she was worth more than the tribe saw her as. She did not need a man to support her. She could discard the tribe’s ideas of marriage and family. It came at a price though. She lost all security. She believed that this was freedom. The truth is that she was never free as a prostitute, she was completely dependent on her customers. It was with her purity and innocence that she paid for the food on her table. If her body did not sell, she would have to lower the price, and the standards. Stephen brought to light the trap that she was in. At first she believed him, but after a ...
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... a very young age and with it her independence. Once she gained back her independence she saw that safety was missing. She looked for it in “husbands” but found that they failed her. Stephen gave her back that security when she joined his family through marriage. Stephen left the comfort of home to help others, but found himself more helped. He came back with a new sense of independence derived from interdependence. The deepest lessons you can learn are from your own mistakes. These characters all had flaws, that much is true. The difference came from how they chose to deal with them. The best result came when they said “I cannot do this alone.” The balance is found when one is free and safe personally, but also shares that freedom and security with others.
Works Cited
Paton, Alan. Cry, the Beloved Country. New York: Simon & Schuster Inc., 1948. N. pag. Print.
They wanted women to be sanctimonious, which meant they were expected to be devoutly religious. So, in this time prostitution was the last resort, which mean they have reached poverty, shame and abandonment leaves them with nowhere else to turn. But that wasn’t the case for Helen she seen it as her calling and accepted it. Women were expected to get married, then after married they would be then considered property of their husbands. They also were expected to be pure. By pure it was referring to sexual elements and it was not shocking that prostitutes were looked down upon at this time because they lost their purity. holiness was also suggested for men too but was not as strongly enforced. An important thing to note that made the lives different for gender is that even though women were pushed to be as pure as can be all their lives, given directions on how to go about these things, while the men on the other hand were only advised on how to reclaim purity after they had participated in unwholesome acts. Throughout the Murder of Helen Jewett, the image of Richard P. Robinson stayed relatively the same throughout the whole book and even though Helen Jewett was decease her image continues to change due to the fact that she was a
O'Connor, Flannery. "Good Country People." Literature: Reading Fiction, Poetry, and Drama. Ed. Robert DiYanni. 5th ed. New York, NY: McGraw, 2002. 181-194.
O’Connor, Flannery. “Good Country People.” Literature: Reading Fiction, Poetry and Drama. Ed. Robert DiYanni. 6th ed. New York: McGraw Hill, 2007. 188-201.
O’Conner, Flannery. “Good Country People.” Literature An Introduction To Fiction, Poetry, And Drama. Eds. X.J. Kennedy and Dana Gioia 3rd ed. New York Longman, 2003. 247-261
The starting point of this book shows how much she hates Ms.Leone and complaining about her current situations. For example, in one of her first entries, she talks about when she got in trouble for coming home late from school. Her foster parents think she is doing drugs, so they search her. After that they lock her in the laundry room. ...
Humans live constantly in flux between vulnerability and invincibility. The change in the state of being is so fluid that it has blurred together into the medium of the human experience. The fact that the feeling self-consciousness is what develops the character of people has become lost on the masses. However, Michael Chabon’s “The Lost World”, uncovers this deeply buried secret. “The Lost World” directly supports the fact that vulnerability is the key to the human condition and a more perfect life. Life is about tradeoffs- with all disappointments come surprise and with all joys come disappointments.
O’connor, Flannery. "Good Country People" The Bedford Introduction To Literature, 5th ed. Ed, Michael Meyer. Boston: Bedford/St. Martin’s,1999. 393-406
While they do not examine how living a life of gratitude in their family might have contributed to Sarah's pain that does not mean that they didn't love her deeply. What shines through is Sarah's strength, her ability for generosity, and her love for many in her life. The chapters of the book are each introduced by the dates when women who vanished were last seen by friends or family. This helps to emphasize how long it was before the police took these women's disappearances seriously. deVries discusses quite lucidly the impact of societal attitudes and stereotypes upon sex workers in contrast with their actual humanised, individual situations and choices. Ultimately, this book is a wonderful testament to a strong person destroyed by circumstances within and without her that echoed off of each other to a heartbreaking end. It is also indicative of a society which sees some women as disposable because of the presumption of labels, and to not treat a person as an individual first who regardless of labels, does not deserve such a violent outcome in their
When the American man comes to save her is when it gets important. The awareness has risen, and the forced prostitutes are liberated. Ultimately, the novel acts as a learning tool. It exposes topics unknown to many in our privileged Western world. Not everyone knows about the system of sexual slavery and how pervasive it still is in other countries. The reader quickly learns everything there is to know about how scary and dangerous the trafficking can be, and how it impacts those sold into its dark ways.
In Erzulie’s Skirt, the reader sees two disoriented women awaking to the harsh reality that they have been tricked and imprisoned after their voyage. They are then locked in a concrete room with nothing but their clothing and two beds, forced to work as prostitutes for the personal gain of a racist woman named Delia. In the brothel, Micaela and Miriam are made to allow men to enact their sexual desire and unnatural fetishes, and if they dare to resist or refuse, they are beaten nearly to death. In the most obvious way, this position mirrors the treatment ...
In Cry, the beloved country, Alan Paton tells the story of his journey across Africa, his experiences with the colonized Africa, and the destruction of the beautiful, pre-colonialism native land of Africa. Heart of Darkness also tells the story of a man and his experiences with colonialism, but a man who comes from a different time period and a very different background than Alan Paton’s Stephen Kumalo. Although, both Joseph Conrad and Alan Paton portray the colonized areas as very negative, death filled, and sinful places, it is when one analyzes the descriptions of the native lands of Africa that the authors reasons for their disapproval of colonialism are truly revealed. When comparing the writing styles of Alan Paton and Joseph Conrad, their descriptions of the land and the people in both works reveal their different attitudes and views towards colonialism. While Paton and Conrad ultimately oppose colonialism, Paton is concerned with the disappearance of African tribal tradition, whereas Conrad is concerned with the perceived corruption of the white colonists.
In Alan Paton's novel Cry, the Beloved Country two characters, Absalom's girl and Gertrude, show the how society in Johannesburg is as a whole. Absalom's girl symbolizes how girls her age are mothers and have even become divorced several times before. On the other hand Gertrude, Kumalo's sister, illustrates the qualities of a young woman who becomes corrupt from Johannesburg's filthy system of stealing, lying, and prostitution. Both of them show the ways of Johannesburg as a whole.
Theoretically, the Bible states that God is always present alongside his people. “Teach them to obey everything that I have taught you, and I will be with you always, even until the end of this age.” Matthew 28:20. In the novel, Cry, the Beloved Country by Alan Paton, conveys a message that God’s presence is both acknowledged and ignored by the characters and a message to “love thy brother as yourself” (Matthew 19:19) through forgiveness in spite of of skin color.
Few situations exist that can strip a person of their ability to influence their world as much as social desolation. In the words of Rudyard Kipling, “The individual has always had to struggle to keep from being overwhelmed by the tribe. To be your own man is a hard business. If you try it, you'll be lonely often, and sometimes frightened. But no price is too h...
Fear and Redemption in Cry the Beloved Country & nbsp; Fear grips all black societies and is widespread not only among black people but also white people. An unborn child will inherit this fear and will be deprived of loving and relishing his country because the greater he loves his country, the greater will be his pain. Paton shows us this throughout this book, but at the same time he also offers deliverance from this pain. This, I believe, is the greater purpose of this book. & nbsp; When Stephen goes to Johannesburg, he has a childlike fear for "the great city" Johannesburg. Khumalo's fears about his family are exactly the same as every other black person in South Africa.