Change is inevitable. However, whether the change is good or bad depends on the individual. In the bible, Saul is described, at first, to be a “handsome man, and [that] there was not a more handsome person than he among the songs of Israel; from his shoulders and up he was taller than any of the people,” an image that appears the most fit for a king (1 Samuel 9:2). Conveniently, due to the people’s complaints and want of a king, Samuel finds Saul, the son of Kish from the tribe of Benjamites, with the help of God’s guidance and Saul is anointed as the first king of Israel. As king, Saul exploits valiant roles in battles and leads Israel with confidence, yet, as time goes on, Saul begins to undergo a transformation that will bring him closer to his “darker” side with every sin stacking on top of the previous flaw. It all appears to begin when Saul disobeys God’s orders, told through Samuel, to destroy all the Amalekites, by sparing the Agag’s life, best livestock, and keeping onto the “good things” (1 Samuel 15:9). The change that Saul experiences is shaped by his flaws – greed, jealously, selfishness – that permeates his character, eventually leading to his demise.
First off, Saul’s strengths before his change include being self-sufficient and having a strong grip on Israel. Saul is a character that seems to fend for himself in risky situations, such as when Saul was in a war with the Philistines, he waited for Samuel but when Samuel was delayed in his coming to Gilgal, Saul took matters into his own hands to please the Israelites, who were restless (1 Samuel 13:8-9). In addition, Saul is in command as king and holds true to his role, as he responds to the needs of Israelites yet he holds power to have the people obey his words...
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...o that he can keep an eye on him and kill him when the time is right (1 Samuel 18:21).
Lastly, the most apparent flaw is jealously, that takes root when he hears the people say “Saul has slain his thousands, And David his ten thousands” (1 Samuel 18-7) and flourishes as he no longer is the “anointed king by God.” For example, Saul is overcome with anger and jealously that he just throws a spear at David, while David is playing the harp for him (1 Samuel 18:10-11). Additionally, Saul continues to pursuit David out of spite and pure jealously and relentlessly targets David, even calling him an enemy, when his own daughter lets him go (1 Samuel 19: 17). This is Saul’s most dangerous flaw and irreversible turning point in his transformation, as he loses control of a logical mind, even hurling a spear at his own son Jonathan for letting David go (1 Samuel 20:33).
The Kellys are not only Saul’s adoptive family but are also a source of support. When Saul lives with the Kellys, the importance of having a support system like them does not dawn upon him because of his fear of forming relationships. Consequently, Saul decides to leave the Kellys because he believes that his self-imposed exile can be beneficial for him. Saul believes that if he detaches himself from human interaction, it will impede any further suffering. Saul states, “feels like I’ve had enough noise and people for a while” (Wagamese 178). Delving into his past is mandatory for Saul to write his story because in order for readers to understand his present state, they must know the events that have transpired beforehand. When Saul looks back on the past he is able to see what decisions and actions have benefited him and which have not. For example, Saul is able to realize that every time he distanced himself from others, he only suffered more. This revelation makes Saul understand that despite his past negative experiences with individuals whom he trusted in the past, he should not completely deprive himself of human interaction. Saul returns to the Kelly’s and no longer fears to show his vulnerable side with them. Saul’s return is proof of him understanding that giving his pain a voice and having other people listen is what will allow him to trek through the pain of the past and the pain that future adversities could cause. Writing his story not only serves Saul to consider the lesson he can learn from living in isolation but also provides First Nations individuals with a lesson on how to deal with
David was a young boy who got beaten everyday. He was very skinny, bony, and was beaten everyday. David wore threadbare clothing, he looked as if he hadn't changed or washed his clothes in months. This was the truth, his mother starved him and abused him. She never washed his clothes to embarrass him. This worked at first when people started making fun of him, but David got used to it. Bullies started beating the scrawny boy up everyday, it became a routine, but he was so frail and weak from being starved he couldn?t fight back. David looked muddled, he had a very terrible physical journey that made him mentally stronger.
One huge difference between Saul and Creon is Saul is obviously more easily convinced of holding a poor opinion than Creon. When Saul declares that his son Jonathan is going to die because he didn’t follow Saul’s command of not eating until they defeated the Philistines, but the Israelites quickly come to Saul’s defense, calling him the hero of Israel. The people argued that since Jonathan has delivered the people from the Philistines on that day, Jonathan was surely working by God’s side, regardless of breaking his father's command, as the Scripture says “But the men said to Saul, ‘Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair of his head will fall to the ground, for he did this today with God’s help.’ So the men rescued Jonathan, and he was n...
Many great rulers have been tempted by the authority of absolute power. In Antigone, by Sophocles, Creon, the Theban king, will do anything in order to earn this absolute power. Creon’s prideful attitude, disregard of the authority of the gods, and failure to listen cause him to fail as a statesman, demonstrating the nature of kingship in Sophocles’s Antigone.
does not save by sword and spear; for the battle is the Lord's and he will give
With most pieces of literature that has a king involved, there tends to be two kinds of kings – ones that care about the well being of their people and their city, and ones that show their dominance over his people every chance they get. The two primary examples kings that will be contrasting each other, one being compassionate and the other being reckless, are Oedipus from “Oedipus the King”, and Gilgamesh from “The Epic of Gilgamesh.” Oedipus and Gilgamesh contrast each other by the way they treat their people, with Oedipus being more empathetic and Gilgamesh being more ruthless.
A brief overview: During the time of 1 Samuel 28, there is a major conflict between the Philistines and the Israelites. The two respective armies meet up for confrontation near Jerzeel between Shunem (Philistine encampment) and Gilboa (Israelite encampment) (this is anomalous because in 1 Samuel 29:1 it says that they are still at Apheq and reach Jerzeel later on stated in verse 29:11). When Saul observed the Philistine army he became tremendously afraid, assumingly because of their size and superiority in weaponry (Mc Carter comments on the passage that the Philistines possessed such warring implements as bronze and iron, which were advanced metals of that time.) So, he tried to co...
Ever since the beginning of time, man has learned to mature by trials and tribulations. In the beginning of The Epic of Gilgamesh, the protagonist Gilgamesh appears to be an arrogant person who only cares about himself. He abuses all his powers and takes advantage of people with his physical abilities. Basically in the beginning he thinks that no one on earth is better than him. However, just like all epic poems, the protagonist encounters many challenges that make him a better person. So as the story progresses Gilgamesh slowly starts to change his personality. Various events help transform this tyrant to a humble person.
However, there is one fact I noticed. Thankfully, Samuel’s brother, Isaiah, adores him and shows so much patience; but, he made an interesting
hope: but we will walk after our own devices, and we will every one do the imaginations of his evil heart.” (Jer. 17:9, 18:12, KJV)
Saul bridged that chasm well as he was chosen by Yahweh primarily as a defender of his nation against continual threat from invasion. Nevertheless the introduction of the monarchy did not occur without criticism despite the subtle transition due to Saul's previous charismatic status. Incredible tension formed as underlined in I Samuel 7-15, stemming between early pro-monarchic sources and a later anti-monarchic one. The anti-monarchic sentiments (I Sam 8:7) revealed a reflective criticism of the monarchy, which is probably exilic in origin. I Sam 8:11-18 revealed the root of the criticism and the nature of the kingship in the ancient world. The pious were not the dissenters rather the rich farmers who did not wish to pay taxes to the centralised government. In Marx's ideology it is the Base economic loss which caused the religious or Super Structure criticism of the monarchy.
Gilgamesh is an example of someone who had many flaws and faced many struggles but, in the end, changed his attitude and became a better person. In the beginning of Gilgamesh, he is described as doing whatever he wants and being juvenile in a way. For example, in the text it says, “he was their shepherd, yet powerful, superb, knowledgeable and expert, Gilgamesh would not leave young girls alone, the daughters of warriors, the brides of young men.” With his second half, Enkidu, they entered into the first step in becoming a hero according to Campbell, the separation, by going on an adventure. At this point in the story, Gilgamesh is very arrogant. While traveling to Cedar Forest, Gilgamesh tells Enkidu, “let me go in front of you, and your voice call out: ‘Go close, don’t be afraid!’ If I should fall, I should have won fame. People will say, Gilgamesh grappled in combat with ferocious Humbaba… ensure fame that will last forever.” Next is stage two, the initiation, of the Campbell’s hero journey. Gilgamesh undergoes a trail to begin his transformation, he must fight the Bull of Heaven. Gilgamesh’s supportive side is starting to show when he tells Enkidu that they will win if they fight together. After killing the Bull of Heaven, Gilgamesh’s confident attitude is shown once again. The next trial he faces is the death of Enkidu. He starts to show emotion when he says, “for you Enkidu, I, like your mother, your father, will weep on your plains… I will lay you to rest on a bed of loving care… and I myself will neglect my appearance after your death.” At this point his character has been greedy and then he showed his fear and supportive side. The last stage in the hero’s journey is the return. Enkidu’s death sent Gilgamesh on an adventure to fight death. From this adventure he learned his biggest lesson from Utnapishtim. He learns to appreciate life, and
...so holds all things in his power, so rules by his authority and will, so governs by his wisdom, that nothing can befall except he determine it. Moreover, it comforts him to know that he has been received into God's safekeeping and entrusted to the care of his angels, and that neither water, nor fire, nor iron can harm him, except so far as it pleases God as governor to give them occasion. Thus indeed the psalm sings: "For he will deliver you from the snare of the fowler and from the deadly pestilence. Under his wings will he protect you, and in his pinions you will have assurance; his truth will be your shield. You will not fear the terror of night, nor the flying arrow by day, nor the pestilence that stalks in the darkness, nor the destruction that wastes at midday" (Calvin 224).
David did not do everything right just as Saul did not do everything wrong. David is a study in the human condition. As Peterson points out, King David is a “character consisting of humility and adoration, sacrifice and courage, repentance and obedience, loyalty in the community, and love of God.” The story of David shows people that when they use the things that God places in your life He is preparing people for their service to Him. He prayed to God, consulted God in prayer, and unified the northern and southern kingdoms in obedience to